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ברכת המזון grace after meal PDF
ברכת המזון grace after meal.Word
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שִׁירהַמַּעֲלוֹת, בְּשׁוּב יְיָ אֶת שִׁיבַת צִיּוֹן, הָיִינוּ כְּחֹלְמִים:
אָזיִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה, אָז יֹאמְרוּ בַגּוֹיִם,הִגְדִּיל יְיָ לַעֲשׂוֹת עִם אֵלֶּה:
הִגְדִּיליְיָ לַעֲשׂוֹת עִמָּנוּ, הָיִינוּ שְׂמֵחִים:
שׁוּבָהיְיָ אֶת שְׁבִיתֵנוּ, כַּאֲפִיקִים בַּנֶּגֶב:
הַזֹּרְעִיםבְּדִמְעָה, בְּרִנָּה יִקְצֹרוּ:
הָלוֹךְיֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע, בֹּא יָבֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו:
לִבְנֵי קֹרַח מִזְמוֹר שִׁיר, יְסוּדָתוֹ בְּהַרְרֵיקֹדֶשׁ:
אֹהֵביְיָ שַׁעֲרֵי צִיּוֹן, מִכֹּל מִשְׁכְּנוֹת יַעֲקֹב:
נִכְבָּדוֹתמְדֻבָּר בָּךְ, עִיר הָאֱלֹהִים סֶלָה:
אַזְכִּיררַהַב וּבָבֶל לְיֹדְעָי, הִנֵּה פְלֶשֶׁת וְצֹר עִם כּוּשׁ, זֶה יֻלַּד שָׁם:
וּלְצִיּוֹןיֵאָמַר אִישׁ וְאִישׁ יֻלַּד בָּהּ, וְהוּא יְכוֹנְנֶהָ עֶלְיוֹן:
יְיָיִסְפֹּר בִּכְתוֹב עַמִּים, זֶה יֻלַּד שָׁם סֶלָה:
וְשָׁרִיםכְּחֹלְלִים, כֹּל מַעְיָנַי בָּךְ:
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אֲבָרְכָהאֶת יְיָ בְּכָל עֵת,תָּמִיד תְּהִלָּתוֹ בְּפִי:
סוֹףדָּבָר הַכֹּל נִשְׁמָע, אֶת הָאֱלֹהִים יְרָא וְאֶת מִצְוֹתָיו שְׁמוֹר כִּי זֶהכָּל הָאָדָם:
תְּהִלַּתיְיָ יְדַבֶּר פִּי וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד:
וַאֲנַחְנוּנְבָרֵךְ יָהּ מֵעַתָּה וְעַד עוֹלָם הַלְלוּיָהּ:
זֶהחֵלֶק אָדָם רָשָׁע מֵאֱלֹהִיםוְנַחֲלַת אִמְרוֹ מֵאֵל:
RINCE THE FINGERTIPS ANDPASS THEM OVER THE LIPS, THEN RECITE THEFOLLOWING
וַיְדַבֵּראֵלַי זֶה הַשֻּׁלְחָן אֲשֶׁרלִפְנֵי יְיָ:
WHEN THREE OR MORE MEN EAT TOGETHER A ZIMUN (INVITATION) IS MADE. ONE OF THEM LEADS THE REST IN THE BLESSING. WHEN TEN OR MORE EAT TOGETHER,ADD אֱלֹהֵינוּ INDICATED IN RED
Leader says in Hebrew or Yiddish
הַבלָן וְנִבְרִיךְ:
(רַבּוֹתַימִיר ווֶעלִין בֶּענְטְשׁוּן)
Othersrespond
יְהִישֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם:
Leadersays
יְהִישֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם:
בִּרְשׁוּתמָרָנָן וְרַבָּנָן וְרַבּוֹתַי נְבָרֵךְ )אֱלֹהֵינוּ( שֶׁאָכַלְנוּמִשֶּׁלוֹ:
Othersrespond
בָּרוּךְ )אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹוּבְטוּבוֹ חָיִינוּ:
Leadersays
בָּרוּךְ (אֱלֹהֵינוּ) שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִינוּ:
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בָּרוּךְאַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְהָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִיםהוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר כִּי לְעוֹלָם חַסְדּוֹ:
וּבְטוּבוֹהַגָּדוֹל עִמָּנוֹ תָּמִיד לֹא חָסֵר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָםוָעֶד:
בַּעֲבוּרשְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִיןמָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא, כָּאָמוּר: פּוֹתֵחַ אֶת יָדֶךָוּמַשְׂבִּיעַ לְכָל חַי רָצוֹן: בָּרוּךְ אַתָּה יְיָ הַזָּן אֶת הַכֹּל:
נוֹדֶהלְּךָ יְיָ אֱלֹהֵינוּ עַל שֶׁהִנְחַלְתָּלַאֲבוֹתֵינוּ אֶרֶץ חֶמְדָה טוֹבָה וּרְחָבָה וְעַל שֶׁהוֹצֵאתָנוּ יְיָאֱלֹהֵינוּ מֵאֶרֶץ מִצְרַיִם וּפְדִיתָנוּ מִבֵּית עֲבָדִים וְעַל בְּרִיתְךָשֶׁחָתַמְתָּ בִּבְשָׂרֵנוּ וְעַל תּוֹרָתְךָ שֶׁלִּמַּדְתָּנוּ וְעַל חֻקֶּיךָשֶׁהוֹדַעְתָּנוּ וְעַל חַיִּים חֵן וָחֶסֶד שֶׁחוֹנַנְתָּנוּ וְעַל אֲכִילַתמָזוֹן שָׁאַתָּה זָן וּמְפַרְנֵס אוֹתָנוּ תָּמִיד בְּכָל יוֹם וּבְכָל עֵתוּבְכָל שָׁעָה:
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וְעַלהַכֹּל יְיָ אֱלֹהֵינוּ אֲנַחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אוֹתָךְ יִתְבָּרֵךְ שִׁמְךָ בְּפִי כָּלחַי תָּמִיד לְעוֹלָם וָעֶד, כַּכָּתוּב: וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּאֶת יְיָ אֱלֹהֶיךָ עַל הָאָרֶץ הַטֹּבָה אֲשֶׁר נָתַן לָךְ: בָּרוּךְ אַתָּהיְיָ, עַל הָאָרֶץ וְעַל הַמָּזוֹן:
רַחֵם יְיָ אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַליְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מַלְכוּת בֵּיתדָּוִד מְשִׁיחֶךָ וְעַל הַבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָעָלָיו:
אֱלֹהֵינוּאָבִינוּ רֹעֵנוּ ( on weekdaysרְעֵנוּ) זוֹנֵנוּ פַּרְנְסֵנוּ וְכַלְכְּלֵנוּ וְהַרְוִיחֵנוּ וְהַרְוַחלָנוּ יְיָ אֱלֹהֵינוּ מְהֵרָה מִכָּל צָרוֹתֵינוּ:
וְנָאאַל תַּצְרִיכֵנוּ יְיָ אֱלֹהֵינוּ, לֹא לִידֵי מַתְּנַת בָּשָׂר וָדָם וְלֹאלִידֵי הַלְוָאָתָם כִּי אִם לְיָדְךָ הַמְּלֵאָה הַפְּתוּחָה הַקְּדוֹשָׁה וְהָרְחָבָהשֶׁלּא נֵבוֹשׁ וְלֹא נִכָּלֵם לְעוֹלָם וָעֶד:
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OnShabbat
רְצֵהוְהַחֲלִיצֵנוּ יְהֹוָה אֱלֹהֵינוּ בְּמִצְוֹתֶיךָ וּבְמִצְוַת יוֹם הַשְּׁבִיעִי הַשַּׁבָּתהַגָּדוֹל וְהַקָּדוֹשׁ הַזֶּה כִּי יוֹם זֶה גָּדוֹל וְקָדוֹשׁ הוּא לְפָנֶיךָ, לִשְׁבָּתבּוֹ וְלָנוּחַ בּוֹ בְּאַהֲבָה כְּמִצְוַת רְצוֹנֶךָ, וּבִרְצוֹנְךָ הָנִיחַ לָנוּיְהֹוָה אֱלֹהֵינוּ שֶׁלֹּא תְהֵא צָרָה וְיָגוֹן וַאֲנָחָה בְּיוֹם מְנוּחָתֵנוּ,וְהַרְאֵנוּ יְהֹוָה אֱלֹהֵינוּ בְּנֶחָמַת צִיּוֹן עִירֶךָ, וּבְבִנְיַן יְרוּשָׁלַיִםעִיר קָדְשֶׁךָ, כִּי אַתָּה הוּא בַּעַל הַיְשׁוּעוֹת וּבַעַל הַנֶּחָמוֹת:
וּבְנֵהיְרוּשָׁלַיִם עִיר הַקּדֶשׁ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, בּוֹנֵה בְרַחֲמָיויְרוּשָׁלָיִם. אָמֵן:
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בָּרוּךְ אַתָּה יְיָ, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הָאֵל,אָבִינוּ מַלְכֵּנוּ, אַדִּירֵנוּ בּוֹרְאֵנוּ גּוֹאֲלֵנוּ יוֹצְרֵנוּ,קְדוֹשֵׁנוּ קְדוֹשׁ יַעֲקֹב, רוֹעֵנוּ רוֹעֵה יִשְׂרָאֵל הַמֶּלֶךְ הַטּוֹבוְהַמֵּטִיב לַכֹּל בְּכָל יוֹם וָיוֹם, הוּא הֵטִיב לָנוּ, הוּא מֵטִיב לָנוּ,הוּא יֵיטִיב לָנוּ, הוּא גְמָלָנוּ הוּא גוֹמְלֵנוּ הוּא יִגְמְלֵנוּ לָעַד,לְחֵן וּלְחֶסֶד וּלְרַחֲמִים, וּלְרֶוַח הַצָּלָה וְהַצְלָחָה, בְּרָכָהוִישׁוּעָה, נֶחָמָה פַּרְנָסָה וְכַלְכָּלָה וְרַחֲמִים וְחַיִּים וְשָׁלוֹםוְכָל טוֹב וּמִכָּל טוּב לְעוֹלָם אַל יְחַסְּרֵנוּ:
הָרַחֲמָןהוּא יִמְלֹךְ עָלֵינוּ לְעוֹלָם וָעֶד:
הָרַחֲמָןהוּא יִתְבָּרֵךְ בַּשָּׁמַיִם וּבָאָרֶץ:
הָרַחֲמָןהוּא יִשְׁתַּבַּח לְדוֹר דּוֹרִים וְיִתְפָּאֵר בָּנוּ לָעַד וּלְנֵצַח נְצָחִיםוְיִתְהַדַּר בָּנוּ לָעַד וּלְעוֹלְמֵי עוֹלָמִים:
הָרַחֲמָןהוּא יְפַרְנְסֵנוּ בְכָבוֹד:
הָרַחֲמָןהוּא יִשְׁבּוֹר עֹל הַגֹויִם מֵעַל צַוָּארֵנוּ וְהוּא יוֹלִיכֵנוּ קוֹמְמִיּוּתלְאַרְצֵנוּ:
הָרַחֲמָןהוּא יִשְׁלַח בְּרָכָה מְרֻבָּה בַּבַּיִת הַזֶּה וְעַל שֻׁלְחָן זֶהשֶׁאָכַלְנוּ עָלָיו:
הָרַחֲמָןהוּא יִשְׁלַח לָנוּ אֶת אֵלִיָּהוּ הַנָּבִיא זָכוּר לַטּוֹב וִיבַשֶּׂר לָנוּבְּשׂוֹרוֹת טוֹבוֹת יְשׁוּעוֹת וְנֶחָמוֹת:
הָרַחֲמָןהוּא יְבָרֵךְ אֶת אֲדוֹנֵינוּ מוֹרֵנוּ וְרַבֵּנוּ:
הָרַחֲמָןהוּא יְבָרֵךְ אֶת אָבִי מוֹרִי בַּעַל הַבַּיִת הַזֶּה וְאֶת אִמִּי מוֹרָתִיבַּעֲלַת הַבַּיִת הַזֶּה אוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁרלָהֶם
אוֹתָנוּוְאֶת כָּל אֲשֶׁר לָנוּ: כְּמוֹ שֶׁבֵּרַךְ אֶת אֲבוֹתֵינוּ אַבְרָהָםיִצְחָק וְיַעֲקֹב, בַּכֹּל מִכֹּל כֹּל, כֵּן יְבָרֵךְ אוֹתָנוּכֻּלָּנוּ יַחַד בִּבְרָכָה שְׁלֵמָה וְנֹאמַר אָמֵן:
מִמָּרוֹם יְלַמְּדוּ עָלָיו וְעָלֵינוּ זְכוּת שֶׁתְּהֵאלְמִשְׁמֶרֶת שָׁלוֹם וְנִשָּׂא בְרָכָה מֵאֵת יְיָ וּצְדָקָה מֵאֱלֹהֵייִשְׁעֵנוּ וְנִמְצָא חֵן וְשֵׂכֶל טוֹב בְּעֵינֵי אֱלֹהִים וְאָדָם:
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OnShabbat
הָרַחֲמָןהוּא יַנְחִילֵנוּ יוֹם שֶׁכֻּלּוֹ שַׁבָּת וּמְנוּחָה לְחַיֵּי הָעוֹלָמִים:
הָרַחֲמָןהוּא יְזַכֵּנוּ לִימוֹת הַמָשִׁיחַ וּלְחַיֵּי הָעוֹלָם הַבָּא:
מִגְדֹל(on weekdays מַגְדִיל) יְשׁוּעוֹת מַלְכּוֹ וְעֹשֶׂה חֶסֶד לִמְשִׁיחוֹלְדָוִד וּלְזַרְעוֹ עַד עוֹלָם:
עֹשֶׂהשָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵלוְאִמְרוּ אָמֵן:
יְראוּאֶת יְיָ קְדוֹשָׁיו כִּי אֵין מַחְסוֹר לִירֵאָיו:
כְּפִירִיםרָשׁוּ וְרָעֵבוּ וְדוֹרְשֵׁי יְיָ לֹא יַחְסְרוּ כָל טוֹב:
הוֹדוּלַיְיָ כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ:
פּוֹתֵחַאֶת יָדֶךָ וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:
בָּרוּךְהַגֶּבֶר אֲשֶׁר יִבְטַח בַּיְיָ וְהָיָה יְיָ מִבְטַחוֹ:
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Birkas Hamazon (Grace after Meals) PDF
Birchas Hamazon — Grace after Meals
A song of ascents. When the L‑rd will return the exiles of Zion, we will have been like dreamers.
Then our mouth will be filled with laughter, and our tongue with songs of joy; then will they say among the nations, “The L‑rd has done great things for these.”
The L‑rd has done great things for us; we were joyful.
L‑rd, return our exiles as streams to the arid land.
Those who sow in tears will reap with songs of joy.
He goes along weeping, carrying the bag of seed; he will surely return with songs of joy, carrying his sheaves.
By the sons of Korach, a psalm, a song, whose foundation is in the holy mountains.
The L‑rd loves the gates of Zion more than all the dwellings of Jacob.
Glorious things are spoken of you, O city of G‑d, forever.
I will mention Rahab and Babylon to those who know me; behold Philistia and Tyre, with Cush — “this one was born there.”
And of Zion it will be said, “This man and that man was born in her,” and He, the Most High, will establish her.
The L‑rd will count in the register of the peoples, “This one was born there,” forever.
Singers as well as dancers [will say], “All my inner thoughts are of you.”
I will bless the L‑rd at all times; His praise is always in my mouth.
The conclusion of the matter, after all has been heard: fear G‑d and keep His commandments, for this is the whole purpose of man.
My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever.
And we will bless the L‑rd from now to eternity. Praise the L‑rd.
This is the portion of a wicked man from G‑d, and the heritage assigned to him by G‑d.
RINSE THE FINGERTIPS AND PASS THEM OVER THE LIPS, THEN RECITE THE FOLLOWING:
And he said to me, “This is the table that is before the L‑rd.”
WHEN THREE OR MORE MEN EAT TOGETHER, A ZIMUN (INVITATION) IS MADE. ONE OF THEM LEADS THE REST IN THE BLESSING. WHEN TEN OR MORE EAT TOGETHER, ADD THE WORD “OUR G-D,” INDICATED IN RED.
The leader says in Hebrew or Yiddish:
Give us [the cup], and let us bless.
(Gentlemen, let us say grace.)
The others respond:
May the Name of the L‑rd be blessed from now and to all eternity.
The leader says:
May the Name of the L‑rd be blessed from now and to all eternity.
With the permission of the masters, teachers and gentlemen, let us bless (our G‑d), He of whose bounty we have eaten.
The others respond:
Blessed be (our G‑d), He of whose bounty we have eaten and through whose goodness we live.
The leader says:
Blessed be (our G‑d), He of whose bounty we have eaten and through whose goodness we live.
Blessed are You, L‑rd our G‑d, King of the universe, who, in His goodness, nourishes the whole world with grace, with kindness and with mercy. He gives food to all flesh, for His kindness is everlasting.
Through His great goodness to us we have never lacked food, and may we never lack it, for all eternity.
For the sake of His great Name, for He is G‑d who nourishes and sustains all, does good to all, and prepares food for all His creatures whom He has created, as it is said: You open Your hand and satisfy the desire of every living thing. Blessed are You, L‑rd, who provides food for all.
We offer thanks to You, L‑rd our G‑d, for having given as a heritage to our fathers a precious, good and spacious land; for having brought us out, L‑rd our G‑d, from the land of Egypt and redeemed us from the house of bondage; for Your covenant which You have sealed in our flesh; for Your Torah which You have taught us; for Your statutes which You have made known to us; for the life, favor and kindness which You have graciously bestowed upon us; and for the food we eat with which You constantly nourish and sustain us every day, at all times, and at every hour.
For all this, L‑rd our G‑d, we give thanks to You and bless You. May Your Name be blessed by the mouth of every living being, constantly and forever, as it is written: When you have eaten and are satiated, you shall bless the L‑rd your G‑d for the good land which He has given you. Blessed are You, L‑rd, for the land and for the food.
Have mercy, L‑rd our G‑d, on Israel Your people, on Jerusalem Your city, on Zion the abode of Your glory, on the kingship of the house of David Your anointed, and on the great and holy House which is called by Your Name.
Our G‑d, our Father, our Shepherd (on weekdays: tend us), nourish us, sustain us, feed us and give us relief; L‑rd our G‑d, grant us speedy relief from all our afflictions.
L‑rd our G‑d, please do not make us dependent upon the gifts of mortal men nor upon their loans, but only upon Your full, open, holy and generous hand, that we may not be shamed or disgraced forever and ever.
On Shabbos:
May it please You, L‑rd our G‑d, to strengthen us through Your commandments, and through the commandment of the seventh day, this great and holy Shabbos. For this day is great and holy before You, to refrain from work and to rest thereon with love, in accordance with the commandment of Your will. In Your good will, L‑rd our G‑d, grant us rest, that there be no distress, sorrow or sighing on the day of our rest. L‑rd our G‑d, let us see the consolation of Zion Your city, and the rebuilding of Jerusalem Your holy city, for You are the Master of deliverance and the Master of consolation.
And rebuild Jerusalem the holy city speedily in our days. Blessed are You, L‑rd, who in His mercy rebuilds Jerusalem. Amen.
Blessed are You, L‑rd our G‑d, King of the universe, the Almighty, our Father, our King, our Mighty One, our Creator, our Redeemer, our Maker, our Holy One, the Holy One of Jacob, our Shepherd, the Shepherd of Israel, the King who is good and does good to all, each and every day. He has done good for us, He does good for us, and He will do good for us; He has bestowed, He bestows, and He will forever bestow upon us grace, kindness and mercy, relief, deliverance and success, blessing and salvation, consolation, sustenance and nourishment, compassion, life, peace and all goodness; and may He never cause us to lack any good.
May the Merciful One reign over us forever and ever.
May the Merciful One be blessed in heaven and on earth.
May the Merciful One be praised for all generations, and be glorified through us forever and to all eternity, and honored through us forever and for all time.
May the Merciful One provide our livelihood with honor.
May the Merciful One break the yoke of exile from our neck and may He lead us upright to our land.
May the Merciful One send abundant blessing into this house and upon this table at which we have eaten.
May the Merciful One send us Elijah the Prophet — may he be remembered for good — and may he bring us good tidings, deliverance and consolation.
May the Merciful One bless our master, our teacher and our Rebbe.
May the Merciful One bless my father, my teacher, the master of this house, and my mother, my teacher, the mistress of this house — them, their household, their children, and all that is theirs;
us, and all that is ours. Just as He blessed our forefathers, Abraham, Isaac and Jacob, “in everything,” “from everything,” with “everything,” so may He bless all of us together with a perfect blessing, and let us say, Amen.
From on high, may there be invoked upon him and upon us such merit as will bring a safeguarding of peace. May we receive blessing from the L‑rd and kindness from G‑d our deliverer, and may we find grace and good understanding in the eyes of G‑d and man.
On Shabbos:
May the Merciful One let us inherit that day which will be all Shabbos and rest for life everlasting.
May the Merciful One grant us the privilege of reaching the days of Moshiach and the life of the World to Come.
He is a tower (on weekdays: He gives great) of salvation to His king, and bestows kindness upon His anointed, to David and his descendants forever.
He who makes peace in His heights, may He make peace for us and for all Israel; and say, Amen.
Fear the L‑rd, you His holy ones, for those who fear Him suffer no want.
Young lions are in want and go hungry, but those who seek the L‑rd shall not lack any good.
Give thanks to the L‑rd, for He is good, for His kindness is everlasting.
You open Your hand and satisfy the desire of every living thing.
Blessed is the man who trusts in the L‑rd, and the L‑rd will be his security.