הִלְכוֹת גֵּרוּשִׁין פֵּרֶק ה
א זֶה שֶׁנֶּאֱמָר בַּתּוֹרָה "וְנָתַן בְּיָדָהּ" (דברים כד,א; דברים כד,ג)--אֵין עִנְיַן הַכָּתוּב, אֵלָא שֶׁיַּגִּיעַ הַגֶּט לָהּ: וְאֶחָד יָדָהּ, אוֹ חֵיקָהּ, אוֹ חֲצֵרָהּ, אוֹ שְׁלוּחָהּ שֶׁעָשָׂת יָדוֹ כְּיָדָהּ--הַכֹּל אֶחָד הוּא. וְאַחַת חֲצֵרָהּ הַקְּנוּיָה לָהּ, אוֹ חֲצֵרָהּ הַמֻּשְׂכֶּרֶת לָהּ אוֹ הַשְּׁאוּלָה לָהּ--הַכֹּל רְשׁוּתָהּ הִיא; וּמִשֶּׁיַּגִּיעַ הַגֶּט לִרְשׁוּתָהּ, נִתְגָּרְשָׁה.
ב הַזּוֹרֵק גֶּט לְאִשְׁתּוֹ לְתוֹךְ חֲצֵרָהּ--אִם הָיְתָה עוֹמֶדֶת שָׁם בְּצַד רְשׁוּתָהּ, נִתְגָּרְשָׁה; וְאִם לָאו, לֹא נִתְגָּרְשָׁה: עַד שֶׁתַּעֲמֹד בְּצַד חֲצֵרָהּ, וְאַף עַל פִּי שְׁהִיא חָצֵר שֶׁיִּשְׁתַּמַּר הַגֶּט בְּתוֹכָהּ--שֶׁחוֹבָה הִיא לָהּ הַגֵּרוּשִׁין, וְאֵין חָבִין לָאָדָם אֵלָא בְּפָנָיו.
ג הָיְתָה עוֹמֶדֶת בְּרֹאשׁ הַגָּג שֶׁלָּהּ, וְהוּא מִלְּמַטָּה בַּחֲצֵרוֹ, וּזְרָקוֹ לָהּ לְמַעְלָה--כֵּיוָן שֶׁהִגִּיעַ לְאַוֵּיר מְחִצּוֹת הַמַּעֲקֶה, אוֹ לְפָחוּת מִשְּׁלוֹשָׁה סָמוּךְ לַגָּג--נִתְגָּרְשָׁה, וּבִלְבָד שֶׁיְּהֶא יוֹרֵד לָנוּחַ. אֲבָל אִם נִמְחַק אוֹ נִשְׂרַף קֹדֶם שֶׁיַּגִּיעַ לָהּ--אַף עַל פִּי שֶׁנִּמְחַק אַחַר שֶׁהִגִּיעַ לְאַוֵּיר מְחִצּוֹת אוֹ אַחַר שֶׁהִגִּיעַ לְפָחוּת מִשְּׁלוֹשָׁה סָמוּךְ לַגָּג, כְּגוֹן שֶׁנָּשְׁבָה הָרוּחַ וְהֶעֱלַתּוּ וְנִמְחַק אוֹ נִשְׂרַף--הוֹאִיל וְאֵינוּ הוֹלֵךְ לָנוּחַ, אֵינוּ גֶּט וְלֹא נִתְגָּרְשָׁה.
ד הָיָה הַגָּג שֶׁלּוֹ, וְהוּא מִלְמַעְלָה בּוֹ, וְהִיא מִלְּמַטָּה בֶּחָצֵר שֶׁלָּהּ, וְזָרַק לָהּ גִּטָּהּ--כֵּיוָן שֶׁיָּצָא הַגֶּט מִמְּחִצּוֹת הַגָּג וְהִגִּיעַ לִמְחִצּוֹת מְקוֹמָהּ שְׁהִיא עוֹמֶדֶת בּוֹ, נִתְגָּרְשָׁה.
ה זְרָקוֹ לִרְשׁוּתָהּ לְתוֹךְ הָאֵשׁ וְנִשְׂרַף, אוֹ לְתוֹךְ הַמַּיִם וְאָבַד--אֵינוּ גֶּט; אֲבָל אִם הִגִּיעַ לִרְשׁוּתָהּ, וְאַחַר כָּךְ בָּאָה אֵשׁ וּשְׂרָפַתּוּ--הֲרֵי זֶה גֶּט.
ו זְרָקוֹ עַל גַּבֵּי קָנֶה אוֹ רֹמַח הַנְּעוּצִים בִּרְשׁוּתָהּ, אֵינוּ גֶּט--עַד שֶׁיָּנוּחַ בְּמָקוֹם הַמִּשְׁתַּמֵּר בּוֹ. שְׁתֵּי חֲצֵרוֹת זוֹ לִפְנִים מִזּוֹ, פְּנִימִית שֶׁלָּהּ, וְהַחִיצוֹנָה שֶׁלּוֹ, וְכוֹתָלֵי הַחִיצוֹנָה גְּבוֹהוֹת עַל הַפְּנִימִית שֶׁלָּהּ--כֵּיוָן שֶׁזָּרַק הַגֶּט לְתוֹךְ אַוֵּיר הַחִיצוֹנָה, נִתְגָּרְשָׁה: שֶׁהַפְּנִימִית בְּכוֹתָלֵי הַחִיצוֹנָה מִשְׁתַּמֶּרֶת, מַה שְׁאֵין כָּאן בְּקֻפּוֹת.
ז כֵּיצַד: שְׁתֵּי קֻפּוֹת זוֹ לִפְנִים מִזּוֹ, הַפְּנִימִית שֶׁלָּהּ, וְהַחִיצוֹנָה שֶׁלּוֹ, וְזָרַק לָהּ גִּטָּהּ לְתוֹכָן--אַפִלּוּ הִגִּיעַ לְאַוֵּיר הַפְּנִימִית, אֵינָהּ מְגֹרֶשֶׁת עַד שֶׁיָּנוּחַ עַל צַד הַקֻּפָּה הַפְּנִימִית. בַּמֶּה דְּבָרִים אֲמוּרִים, בְּשֶׁהָיְתָה מֻטָּה עַל צִדָּהּ, וְאֵין לָהּ שׁוּלַיִם. אֲבָל אִם יֵשׁ לָהּ שׁוּלַיִם--אַפִלּוּ נָח בְּקַרְקָעִיתָהּ, אֵינָהּ מְגֹרֶשֶׁת: שֶׁכְּלִי שֶׁלְּאִשָּׁה בִּרְשׁוּת הַבַּעַל אֵינוּ קוֹנֶה לָהּ הַגֶּט, אֵלָא אִם כֵּן אֵינוּ מַקְפִּיד עַל מְקוֹמוֹ.
ח זָרַק לָהּ גִּטָּהּ, וְהִיא בְּתוֹךְ בֵּיתוֹ אוֹ בְּתוֹךְ חֲצֵרוֹ--אֵינָהּ מִתְגָּרֶשֶׁת עַד שֶׁיַּגִּיעַ הַגֶּט לְיָדָהּ אוֹ לְחֵיקָהּ, אוֹ לִכְלִי מִן הַכֵּלִים שֶׁלָּהּ שְׁאֵין הַבַּעַל מַקְפִּיד עַל מְקוֹמוֹ, כְּגוֹן צְלוֹחִית אוֹ קְפִיפָה קְטַנָּה וְכַיּוֹצֶא בָּהֶן. וְכֵן אִם הִגִּיעַ לַמִּטָּה שֶׁלָּהּ שְׁהִיא יוֹשֶׁבֶת עָלֶיהָ, וְהָיְתָה גְּבוֹהָה עֲשָׂרָה טְפָחִים--הֲרֵי זוֹ מְגֹרֶשֶׁת: שֶׁהֲרֵי חָלְקָה רְשׁוּת לְעַצְמָהּ, וְאֵין הַבַּעַל מַקְפִּיד עַל מְקוֹם כַּרְעֵי הַמִּטָּה.
ט הִשְׁאִילָהּ הַבַּעַל מָקוֹם בַּחֲצֵרוֹ וְלֹא יֵחֲדוֹ, וְזָרַק לָהּ הַגֶּט וְהִגִּיעַ לְאַרְבַּע אַמּוֹת שֶׁלָּהּ שְׁהִיא עוֹמֶדֶת בָּהֶן--הֲרֵי זוֹ מְגֹרֶשֶׁת. נִתְגַּלְגַּל וְנָפַל עַל גַּבֵּי קוֹרָה אוֹ סֶלַע רָחוֹק מִמֶּנָּה--אִם הָיָה הַמָּקוֹם שֶׁנָּפַל עָלָיו, אֵין בּוֹ אַרְבַּע אַמּוֹת עַל אַרְבַּע אַמּוֹת, וְאֵינוּ גָּבוֹהַּ עֲשָׂרָה, וְאֵין לוֹ שֵׁם לְוַי--הֲרֵי זֶה לֹא חָלַק רְשׁוּת לְעַצְמוֹ, וּכְאִלּוּ הִיא וְהוּא בְּמָקוֹם אֶחָד. וְאִם יֵשׁ שָׁם אֶחָד מִשְּׁלוֹשָׁה דְּבָרִים אֵלּוּ--חָלַק רְשׁוּת לְעַצְמוֹ, וּמָקוֹם אֶחָד הִשְׁאִיל לָהּ, שְׁנֵי מְקוֹמוֹת לֹא הִשְׁאִיל, וְאֵינָהּ מְגֹרֶשֶׁת עַד שֶׁיַּגִּיעַ לָהּ הַגֶּט.
י זָרַק לָהּ גִּטָּהּ לִרְשׁוּתָהּ, וְעָבַר בְּתוֹךְ רְשׁוּתָהּ שְׁהִיא עוֹמֶדֶת בָּהּ, וְנָפַל חוּץ לִרְשׁוּתָהּ--אַף עַל פִּי שֶׁעָבַר בְּפָחוּת מִשְּׁלוֹשָׁה סָמוּךְ לָאָרֶץ, אֵינָהּ מְגֹרֶשֶׁת: עַד שֶׁיָּנוּחַ בִּרְשׁוּתָהּ--לְפִי שְׁאֵינָהּ מְגֹרֶשֶׁת מִשֶּׁיַּגִּיעַ הַגֶּט לְאַוֵּיר רְשׁוּתָהּ, אֵלָא אִם כֵּן סוֹפוֹ לָנוּחַ בִּרְשׁוּתָהּ.
יא הָיְתָה עוֹמֶדֶת עַל גַּגָּהּ, וּזְרָקוֹ לָהּ, וְנָפַל בְּגָג אַחֵר סָמוּךְ לוֹ--אִם יְכוּלָה לִפְשֹׁט יָדָהּ וְלִטְּלוֹ, הֲרֵי זוֹ מְגֹרֶשֶׁת: אַף עַל פִּי שֶׁדִּיּוּרִין חֲלוּקִין לְמַעְלָה כְּשֵׁם שְׁהֶן חֲלוּקִין לְמַטָּה, אֵין בְּנֵי אָדָם מַקְפִּידִין עַל מָקוֹם כַּיּוֹצֶא בְּזֶה.
יב הָיְתָה יָדָהּ קְטַפְרַס, וְזָרַק הַגֶּט עַל יָדָהּ, וְנָפַל לָאָרֶץ--אִם נָפַל לְתוֹךְ אַרְבַּע אַמּוֹת שֶׁלָּהּ וְנָח, הֲרֵי זוֹ מְגֹרֶשֶׁת; נָפַל לְתוֹךְ הַיָּם אוֹ לְתוֹךְ הָאֵשׁ, אֵינָהּ מְגֹרֶשֶׁת--וְהוּא שֶׁהָיְתָה עוֹמֶדֶת עַל גַּבֵּי הַמַּיִם אוֹ סָמוּךְ לָאֵשׁ, שֶׁמִּתְּחִלַּת נְפִילָתוֹ לְאִבּוּד הָיָה עוֹמֵד.
יג זְרָקוֹ לָהּ בִּרְשׁוּת הָרַבִּים, אוֹ בִּרְשׁוּת שְׁאֵינָהּ שֶׁלִּשְׁנֵיהֶם--קָרוֹב לוֹ, אֵינָהּ מְגֹרֶשֶׁת; קָרוֹב לָהּ, הֲרֵי זוֹ מְגֹרֶשֶׁת. הָיָה הַגֶּט מֶחְצָה לְמֶחְצָה, וּמִמֶּחְצָה לְמֶחְצָה עַד שֶׁיִּהְיֶה קָרוֹב לָהּ--הֲרֵי זוֹ סְפֵק מְגֹרֶשֶׁת; הָיָה קָרוֹב לָהּ, כְּדֵי שֶׁתָּשֹׁחַ וְתִטְּלֶנּוּ--הֲרֵי זֶה פָּסוּל, עַד שֶׁיַּגִּיעַ גֶּט לְיָדָהּ, וְאַחַר כָּךְ תִּנָּשֵׂא בּוֹ לְכַתְּחִלָּה.
יד כֵּיצַד הוּא קָרוֹב לוֹ: הָיָה הוּא יָכוֹל לְשָׁמְרוֹ, וְהִיא אֵינָהּ יְכוּלָה לְשָׁמְרוֹ--זֶה הוּא קָרוֹב לוֹ; שְׁנֵיהֶם יְכוּלִין לְשָׁמְרוֹ, אוֹ שְׁנֵיהֶם אֵין יְכוּלִין לְשָׁמְרוֹ--זֶה הוּא מֶחְצָה לְמֶחְצָה.
טו בָּא הוּא תְּחִלָּה וְעָמַד, וְאַחַר כָּךְ עָמְדָה הִיא כְּנֶגְדּוֹ, וּזְרָקוֹ לָהּ--אִם הָיָה הַגֶּט בְּתוֹךְ אַרְבַּע אַמּוֹת שֶׁלּוֹ--אֵינָהּ מְגֹרֶשֶׁת, אַף עַל פִּי שְׁאִם תָּשֹׁחַ תִּטְּלֶנּוּ. עָמְדָה הִיא תְּחִלָּה, וּבָא הוּא וְעָמַד כְּנֶגְדָּהּ, וּזְרָקוֹ לָהּ--אַף עַל פִּי שְׁהוּא מֶחְצָה לְמֶחְצָה, הוֹאִיל וְהוּא בְּתוֹךְ אַרְבַּע אַמּוֹת שֶׁלָּהּ, הֲרֵי זֶה פָּסוּל, עַד שֶׁיַּגִּיעַ הַגֶּט לְיָדָהּ.
טז זָרַק הַגֶּט לְיָדָהּ, וְהָיָה קָשׁוּר בִּמְשִׁיחָה וּקְצַת הַמְּשִׁיחָה בְּיָדוֹ--אִם יָכוֹל לְנַתְּקוֹ וּלְהָבִיאוֹ אֶצְלוֹ--אֵינָהּ מְגֹרֶשֶׁת, עַד שֶׁתִּפָּסֵק הַמְּשִׁיחָה; וְאִם אֵינוּ יָכוֹל לְנַתְּקוֹ, הֲרֵי זוֹ מְגֹרֶשֶׁת.
יז נָתַן אֶת הַגֶּט בְּיַד עַבְדָּהּ, וְהוּא נֵעוֹר וְהִיא מְשַׁמְּרַתּוּ--אִם הָיָה כָּפוּת--הֲרֵי זֶה גֶּט, וּכְאִלּוּ הִגִּיעַ לַחֲצֵרָהּ שְׁהִיא עוֹמֶדֶת בְּצִדָּהּ; וְאִם אֵינוּ כָּפוּת, אֵינוּ גֶּט. נְתָנוֹ בְּיַד הָעֶבֶד, וְהוּא יָשֵׁן וְהִיא מְשַׁמְּרַתּוּ--הֲרֵי זֶה פָּסוּל; וְאִם הָיָה כָּפוּת, הֲרֵי זוֹ מְגֹרֶשֶׁת.
יח כָּתַב גֶּט וּנְתָנוֹ בְּיַד עַבְדּוֹ, וְכָתַב לָהּ שְׁטָר מַתָּנָה עָלָיו--כֵּיוָן שֶׁזָּכָת בָּעֶבֶד--זָכָת בַּגֶּט וְנִתְגָּרְשָׁה, אִם הָיָה כָּפוּת. וְאִם אֵינוּ כָּפוּת וְנֵעוֹר, קָנָת הָעֶבֶד; וְאֵינָהּ מְגֹרֶשֶׁת, עַד שֶׁיַּגִּיעַ הַגֶּט לְיָדָהּ. וְכֵן אִם נָתַן הַגֶּט בַּחֲצֵרוֹ, וּמָכַר לָהּ הֶחָצֵר אוֹ נְתָנָהּ לָהּ--כֵּיוָן שֶׁקָּנָת הֶחָצֵר בַּשְּׁטָר אוֹ בַּכֶּסֶף אוֹ בַּחֲזָקָה, נִתְגָּרְשָׁה.
Laws of Divorce, Chapter 5
1. The phrase in the Torah, "and he shall place it in her hand" (Devarim 24:1; Devarim 24:3), means only that the get must reach her. Whether it is her hand, her lap, her courtyard, or her agent whose hand is like her own—all are the same. Whether it is her courtyard that belongs to her, or one that is rented or borrowed by her—all are considered her domain; and once the get reaches her domain, she is divorced.
2. If one throws a get to his wife into her courtyard—if she is standing there beside her domain, she is divorced; but if not, she is not divorced, until she stands beside her courtyard, even if it is a courtyard where the get would be guarded inside it. For divorce is a liability for her, and one cannot impose a liability on a person except in their presence.
3. If she was standing on the roof of her house, and he was below in his courtyard, and he threw it up to her—once it reaches the airspace within the boundaries of the parapet, or within three handbreadths of the roof, she is divorced, provided it is descending to come to rest. But if it was erased or burned before it reached her—even if it was erased after it entered the airspace of the parapet or after it came within three handbreadths of the roof, such as if the wind blew it up and it was erased or burned—since it is not coming to rest, it is not a get and she is not divorced.
4. If the roof was his, and he was above on it, and she was below in her courtyard, and he threw her get—once the get leaves the boundaries of the roof and enters the boundaries of the place where she is standing, she is divorced.
5. If he threw it into her domain into fire and it was burned, or into water and it was lost—it is not a get. But if it reached her domain, and afterwards fire came and burned it—this is a get.
6. If he threw it onto a reed or spear that is stuck in her domain, it is not a get until it comes to rest in a place where it is guarded. If there are two courtyards, one inside the other, the inner one hers and the outer one his, and the walls of the outer are higher than those of the inner—once he throws the get into the airspace of the outer, she is divorced, for the inner is guarded by the walls of the outer, which is not the case with baskets.
7. How so? If there are two baskets, one inside the other, the inner one hers and the outer one his, and he threw her get into them—even if it reached the airspace of the inner, she is not divorced until it comes to rest on the side of the inner basket. In what case is this said? When it was lying on its side and has no rim. But if it has a rim—even if it comes to rest on its bottom, she is not divorced, for a vessel belonging to the wife in the husband's domain does not acquire the get for her, unless he is not particular about its place.
8. If he threw her get, and she was inside his house or his courtyard—she is not divorced until the get reaches her hand or her lap, or a vessel of hers among her vessels whose place the husband is not particular about, such as a glass or a small basket and the like. Similarly, if it reached her bed upon which she is sitting, and it is ten handbreadths high—she is divorced, for she has a portion of the domain for herself, and the husband is not particular about the place of the bed legs.
9. If the husband lent her a place in his courtyard but did not designate it, and he threw her the get and it reached four cubits where she is standing—she is divorced. If it rolled and fell onto a beam or a rock distant from her—if the place where it fell does not have four cubits by four cubits, and is not ten handbreadths high, and does not have a distinct name—then he has not given her a separate domain, and it is as if she and he are in the same place. But if there is there one of these three things, he has given himself a separate domain, and he lent her one place, not two places, and she is not divorced until the get reaches her.
Laws of Divorce, Chapter 5
10. If he threw her get into her domain, and it passed through her domain where she is standing, but it fell outside her domain—even if it passed within three handbreadths of the ground—she is not divorced, until it comes to rest in her domain. For she is not divorced when the get enters the airspace of her domain, unless it will ultimately come to rest in her domain.
11. If she was standing on her roof, and he threw it to her, and it fell on another roof adjacent to hers—if she can stretch out her hand and take it, she is divorced. Even though the dwellers above are distinct just as those below are distinct, people are not particular about such a place.
12. If her hand was outstretched, and he threw the get onto her hand, and it fell to the ground—if it fell within her four cubits and came to rest, she is divorced. If it fell into the sea or into fire, she is not divorced—this is when she was standing over the water or near the fire, so that from the beginning of its fall it was destined to be lost.
13. If he threw it to her in a public domain, or in a domain that belongs to neither of them—if it is closer to him, she is not divorced; if it is closer to her, she is divorced. If the get is exactly halfway between them, and from halfway to halfway until it is closer to her, she is in doubt whether she is divorced. If it is close enough to her that she would only need to bend down and take it, this is invalid, until the get reaches her hand, and only then may she remarry with it from the outset.
14. What is considered "closer to him"? If he is able to guard it and she is not able to guard it, this is "closer to him." If both of them can guard it, or neither can guard it, this is considered halfway between them.
15. If he came first and stood, and afterwards she stood opposite him, and he threw it to her—if the get is within his four cubits, she is not divorced, even if she could bend down and take it. If she stood first, and he came and stood opposite her, and he threw it to her—even if it is halfway between them, since it is within her four cubits, it is invalid, until the get reaches her hand.
16. If he threw the get to her hand, and it was tied with a string and part of the string was in his hand—if he is able to pull it back to himself, she is not divorced until the string is severed. But if he is not able to pull it back, she is divorced.
17. If he gave the get into the hand of her slave, and the slave is awake and she is guarding him—if the slave is bound, this is a valid get, and it is as if it reached her courtyard while she is standing beside it. But if he is not bound, it is not a get. If he gave it into the hand of the slave and the slave is asleep and she is guarding him, it is invalid; but if the slave is bound, she is divorced.
18. If he wrote a get and gave it to his own slave, and wrote her a deed of gift for the slave—once she acquires the slave, she acquires the get and is divorced, if the slave is bound. But if the slave is not bound and is awake, the slave is acquired, but she is not divorced until the get reaches her hand. Similarly, if he placed the get in his courtyard and sold or gave her the courtyard—once she acquires the courtyard by deed, money, or possession, she is divorced.