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011 - END OF SHACHARIT - סוף תפלת שחרית

End of Shacharis

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אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד יְהַלְלוּךָ סֶּלָה:

אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ, אַשְׁרֵי הָעָם שֶׁיְיָ אֱלֹהָיו:

תְּהִלָּה לְדָוִד, אֲרוֹמִמְךָ אֱלֹהַי הַמֶּלֶךְ, וַאֲבָרְכָה שִׁמְךָ לְעוֹלָם וָעֶד:

בְּכָל יוֹם אֲבָרְכֶךָּ, וַאֲהַלְלָה שִׁמְךָ לְעוֹלָם וָעֶד:

גָּדוֹל יְיָ וּמְהֻלָּל מְאֹד, וְלִגְדֻלָּתוֹ אֵין חֵקֶר:

דּוֹר לְדוֹר יְשַׁבַּח מַעֲשֶׂיךָ. וּגְבוּרֹתֶיךָ יַגִּידוּ:

הֲדַר כְּבוֹד הוֹדֶךָ, וְדִבְרֵי נִפְלְאֹתֶיךָ אָשִׂיחָה:

וֶעֱזוּז נוֹרְאֹתֶיךָ יֹאמֵרוּ, וּגְדֻלָּתְךָ אֲסַפְּרֶנָּה:

זֱכֶר רַב טוּבְךָ יַבִּיעוּ, וְצִדְקָתְךָ יְרַנֵּנוּ:

חַנּוּן וְרַחוּם יְיָ, אֶרֶךְ אַפַּיִם וּגְדָל חָסֶד:

טוֹב יְיָ לַכֹּל, וְרַחֲמָיו עַל כָּל מַעֲשיו:

יוֹדוּךָ יְיָ כָּל מַעֲשֶׂיךָ, וַחֲסִידֶיךָ יְבָרְכוּכָה:

כְּבוֹד מַלְכוּתְךָ יֹאמֵרוּ, וּגְבוּרָתְךָ יְדַבֵּרוּ:

לְהוֹדִיעַ לִבְנֵי הָאָדָם גְּבוּרֹתָיו, וּכְבוֹד הֲדַר מַלְכוּתוֹ:

מַלְכוּתְךָ, מַלְכוּת כָּל עוֹלָמִים, וּמֶמְשַׁלְתְּךָ בְּכָל דּוֹר וָדֹר:

סוֹמֵךְ יְיָ לְכָל הַנֹּפְלִים, וְזוֹקֵף לְכָל הַכְּפוּפִים:

עֵינֵי כֹל אֵלֶיךָ יְשַׂבֵּרוּ, וְאַתָּה נותֵן לָהֶם אֶת אָכְלָם בְּעִתּוֹ:

פּוֹתֵחַ אֶת יָדֶךָ, וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:

צַדִּיק יְיָ בְּכָל דְּרָכָיו, וְחָסִיד בְּכָל מַעֲשָׂיו:

קָרוֹב יְיָ לְכָל קֹרְאָיו, לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת:

רְצוֹן יְרֵאָיו יַעֲשֶׂה, וְאֶת שַׁוְעָתָם יִשְׁמַע וְיוֹשִׁיעֵם:

שׁוֹמֵר יְיָ אֶת כָּל אֹהֲבָיו, וְאֵת כָּל הָרְשָׁעִים יַשְׁמִיד:

תְּהִלַּת יְיָ יְדַבֶּר פִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד:

וַאֲנַחְנוּ נְבָרֵךְ יָהּ, מֵעַתָּה וְעַד עוֹלָם, הַלְלוּיָהּ:



לַמְנַצֵּחַ מִזְמוֹר לְדָוִד:

יַעַנְךָ יְיָ בְּיוֹם צָרָה, יְשַׂגֶּבְךָ שֵׁם אֱלֹהֵי יַעֲקֹב:

יִשְׁלַח עֶזְרֶךָ מִקֹּדֶשׁ, וּמִצִּיּוֹן יִסְעָדֶךָּ:

יִזְכֹּר כָּל מִנְחֹתֶיךָ, וְעוֹלָתְךָ יְדַשְּׁנֶה סֶלָה:

יִתֶּן לְךָ כִלְבָבֶךָ וְכָל עֲצָתְךָ יְמַלֵּא:

נְרַנְּנָה בִּישׁוּעָתֶךָ וּבְשֵׁם אֱלֹהֵינוּ נִדְגֹּל, יְמַלֵּא יְיָ כָּל מִשְׁאֲלוֹתֶיךָ:

עַתָּה יָדַעְתִּי, כִּי הוֹשִׁיעַ יְיָ מְשִׁיחוֹ, יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֹ, בִּגְבוּרוֹת יֵשַׁע יְמִינוֹ:

אֵלֶּה בָרֶכֶב וְאֵלֶּה בַסּוּסִים, וַאֲנַחְנוּ בְּשֵׁם יְיָ אֱלֹהֵינוּ נַזְכִּיר:

הֵמָּה כָּרְעוּ וְנָפָלוּ, וַאֲנַחְנוּ קַמְנוּ וַנִּתְעוֹדָד:

יְיָ הושִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:


וּבָא לְצִיּוֹן גּוֹאֵל וּלְשָׁבֵי פֶשַׁע בְּיַעֲקֹב, נְאֻם יְיָ:

וַאֲנִי זֹאת בְּרִיתִי אֹתָם אָמַר יְיָ, רוּחִי אֲשֶׁר עָלֶיךָ, וּדְבָרַי אֲשֶׁר שַׂמְתִּי בְּפִיךָ, לֹא יָמוּשׁוּ מִפִּיךָ וּמִפִּי זַרְעֲךָ וּמִפִּי זֶרַע זַרְעֲךָ, אָמַר יְיָ מֵעַתָּה וְעַד עוֹלָם.

וְאַתָּה קָדוֹשׁ, יוֹשֵׁב תְּהִלּוֹת יִשְׂרָאֵל.

וְקָרָא זֶה אֶל זֶה וְאָמַר, קָדושׁ, קָדושׁ, קָדושׁ, יְיָ צְבָאוֹת, מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ. וּמְקַבְּלִין דֵּין מִן דֵּין וְאָמְרִין:

קַדִּישׁ בִּשְׁמֵי מְרוֹמָא עִלָּאָה בֵּית שְׁכִינְתֵּהּ, קַדִּישׁ עַל אַרְעָא עוֹבַד גְּבוּרְתֵּהּ, קַדִּישׁ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא:

יְיָ צְבָאוֹת מַלְיָא כָל אַרְעָא זִיו יְקָרֵהּ.

וַתִּשָּׂאֵנִי רוּחַ, וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל, בָּרוּךְ כְּבוֹד יְיָ מִמְּקוֹמוֹ:

וּנְטַלְתַּנִי רוּחָא וּשְׁמָעִית בַּתְרַי קַל זִיעַ סַגִּיא דִמְשַׁבְּחִין וְאָמְרִין בְּרִיךְ יְקָרָא דַיְיָ מֵאֲתַר בֵּית שְׁכִינְתֵּהּ.

יְיָ יִמְלֹךְ לְעֹלָם וָעֶד.

יְיָ מַלְכוּתֵהּ קָאֵים לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.

יְיָ אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשְׂרָאֵל אֲבוֹתֵינוּ, שָׁמְרָה זֹאת לְעוֹלָם, לְיֵצֶר מַחְשְׁבוֹת לְבַב עַמֶּךָ, וְהָכֵן לְבָבָם אֵלֶיךָ.

וְהוּא רַחוּם יְכַפֵּר עָוֹן וְלֹא יַשְׁחִית, וְהִרְבָּה לְהָשִׁיב אַפּוֹ, וְלֹא יָעִיר כָּל חֲמָתוֹ.

כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח, וְרַב חֶסֶד לְכָל קֹרְאֶיךָ.

צִדְקָתְךָ צֶדֶק לְעוֹלָם, וְתוֹרָתְךָ אֱמֶת.

תִּתֵּן אֱמֶת לְיַעֲקֹב, חֶסֶד לְאַבְרָהָם, אֲשֶׁר נִשְׁבַּעְתָּ לַאֲבֹתֵינוּ מִימֵי קֶדֶם.

בָּרוּךְ אֲדֹנָי יוֹם יוֹם יַעֲמָס לָנוּ. הָאֵל יְשׁוּעָתֵנוּ סֶלָה.

יְיָ צְבָאוֹת עִמָּנוּ, מִשְׂגַּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה.

יְיָ צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:

יְיָ הושִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:

בָּרוּךְ הוּא אֱלֹהֵינוּ שֶׁבְּרָאָנוּ לִכְבוֹדוֹ, וְהִבְדִּילָנוּ מִן הַתּוֹעִים.

וְנָתַן לָנוּ תּוֹרַת אֱמֶת, וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ, הוּא יִפְתַּח לִבֵּנוּ בְּתוֹרָתוֹ, וְיָשִׂים בְּלִבֵּנוּ אַהֲבָתוֹ וְיִרְאָתוֹ, וְלַעֲשׂוֹת רְצוֹנוֹ וּלְעָבְדוֹ בְּלֵבָב שָׁלֵם, לְמַעַן לֹא נִיגַע לָרִיק וְלֹא נֵלֵד לַבֶּהָלָה.

וּבְכֵן יְהִי רָצוֹן מִלְּפָנֶיךָ יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁנִּשְׁמוֹר חֻקֶּיךָ בָּעוֹלָם הַזֶּה, וְנִזְכֶּה וְנִחְיֶה וְנִרְאֶה, וְנִירַשׁ טוֹבָה וּבְרָכָה, לִשְנֵי, יְמוֹת הַמָּשִׁיחַ וּלְחַיֵּי הָעוֹלָם הַבָּא.

לְמַעַן יְזַמֶּרְךָ כָבוֹד וְלֹא יִדֹּם, יְיָ אֱלֹהַי לְעוֹלָם אוֹדֶךָּ:

בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיְיָ; וְהָיָה יְיָ, מִבְטַחוֹ.

בִּטְחוּ בַײָ עֲדֵי עַד, כִּי בְּיָהּ יְיָ, צוּר עוֹלָמִים.

וְיִבְטְחוּ בְךָ יוֹדְעֵי שְׁמֶךָ, כִּי לֹא עָזַבְתָּ דֹרְשֶׁיךָ יְיָ.

יְיָ חָפֵץ לְמַעַן צִדְקוּ, יַגְדִּיל תּורָה וְיַאְדִּיר:

[ביום הקריאה מחזירין הס"ת ואומרים יהללו וכו' - WHEN RETURNING THE TORAH TO THE ARK SAY


תְּפִלָּה לְדָוִד:

הַטֵּה יְיָ אָזְנְךָ עֲנֵנִי, כִּי עָנִי, וְאֶבְיוֹן אָנִי:

שָׁמְרָה נַפְשִׁי כִּי חָסִיד אָנִי, הוֹשַׁע עַבְדְּךָ אַתָּה אֱלֹהַי, הַבּוֹטֵחַ אֵלֶיךָ:

חָנֵּנִי אֲדֹנָי, כִּי אֵלֶיךָ אֶקְרָא כָּל הַיּוֹם:

שַׂמֵּחַ נֶפֶשׁ עַבְדֶּךָ, כִּי אֵלֶיךָ אֲדֹנָי נַפְשִׁי אֶשָּׂא:

כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח, וְרַב חֶסֶד, לְכָל קֹרְאֶיךָ:

הַאֲזִינָה יְיָ, תְּפִלָּתִי, וְהַקְשִׁיבָה בְּקוֹל תַּחֲנוּנוֹתָי:

הַאֲזִינָה יְיָ, תְּפִלָּתִי, וְהַקְשִׁיבָה, בְּקוֹל תַּחֲנוּנוֹתָי:

בְּיוֹם צָרָתִי אֶקְרָאֶךָּ כִּי תַעֲנֵנִי:

אֵין כָּמוֹךָ בָאֱלֹהִים אֲדֹנָי, וְאֵין כְּמַעֲשֶׂיךָ:

כָּל גּוֹיִם אֲשֶׁר עָשִׂיתָ יָבוֹאוּ וְיִשְׁתַּחֲווּ לְפָנֶיךָ אֲדֹנָי, וִיכַבְּדוּ לִשְׁמֶךָ:

כִּי גָדוֹל אַתָּה וְעֹשֵׂה נִפְלָאוֹת אַתָּה אֱלֹהִים לְבַדֶּךָ:

הוֹרֵנִי יְיָ, דַּרְכֶּךָ אֲהַלֵּךְ בַּאֲמִתֶּךָ, יַחֵד לְבָבִי לְיִרְאָה שְׁמֶךָ:

אוֹדְךָ אֲדֹנָי אֱלֹהַי בְּכָל לְבָבִי, וַאֲכַבְּדָה שִׁמְךָ לְעוֹלָם:

כִּי חַסְדְּךָ גָּדוֹל עָלָי, וְהִצַּלְתָּ נַפְשִׁי מִשְּׁאוֹל תַּחְתִּיָּה:

אֱלֹהִים, זֵדִים קָמוּ עָלַי, וַעֲדַת עָרִיצִים בִּקְשׁוּ נַפְשִׁי, וְלֹא שָׂמוּךָ לְנֶגְדָּם:

וְאַתָּה אֲדֹנָי אֵל רַחוּם וְחַנּוּן, אֶרֶךְ אַפַּיִם, וְרַב חֶסֶד וֶאֱמֶת:

פְּנֵה אֵלַי וְחָנֵּנִי, תְּנָה עֻזְּךָ לְעַבְדֶּךָ, וְהוֹשִׁיעָה לְבֶן אֲמָתֶךָ:

עֲשֵׂה עֲמִּי אוֹת לְטוֹבָה וְיִרְאוּ שֹׂנְאַי וְיֵבֹשׁוּ, כִּי אַתָּה יְיָ עֲזַרְתַּנִי וְנִחַמְתָּנִי:


בֵּית יַעֲקֹב, לְכוּ וְנֵלְכָה בְּאוֹר יְיָ:

כִּי כָּל הָעַמִּים יֵלְכוּ אִישׁ בְּשֵׁם אֱלֹהָיו, וַאֲנַחְנוּ נֵלֵךְ בְּשֵׁם יְיָ אֱלֹהֵינוּ לְעוֹלָם וָעֶד:

יְהִי יְיָ אֱלֹהֵינוּ עִמָּנוּ, כַּאֲשֶׁר הָיָה עִם אֲבֹתֵינוּ, אַל יַעַזְבֵנוּ וְאַל יִטְּשֵׁנוּ:

לְהַטּוֹת לְבָבֵנוּ אֵלָיו, לָלֶכֶת בְּכָל דְּרָכָיו וְלִשְׁמֹר מִצְוֹתָיו וְחֻקָּיו וּמִשְׁפָּטָיו, אֲשֶׁר צִוָּה, אֶת אֲבֹתֵינוּ:

וְיִהְיוּ דְבָרַי אֵלֶּה אֲשֶׁר הִתְחַנַּנְתִּי לִפְנֵי יְיָ, קְרֹבִים אֶל יְיָ אֱלֹהֵינוּ יוֹמָם וָלָיְלָה, לַעֲשׂוֹת מִשְׁפַּט עַבְדּוֹ, וּמִשְׁפַּט עַמּוֹ יִשְׂרָאֵל דְּבַר יוֹם בְּיוֹמוֹ:

לְמַעַן דַּעַת כָּל עַמֵּי הָאָרֶץ כִּי יְיָ, הוּא הָאֱלֹהִים, אֵין עוֹד:


שִׁיר הַמַּעֲלוֹת לְדָוִד:

לוּלֵי יְיָ, שֶׁהָיָה לָנוּ, יֹאמַר נָא יִשְׂרָאֵל:

לוּלֵי יְיָ, שֶׁהָיָה לָנוּ, בְּקוּם עָלֵינוּ אָדָם: אֲזַי חַיִּים בְּלָעוּנוּ, בַּחֲרוֹת אַפָּם בָּנוּ:

אֲזַי, הַמַּיִם שְׁטָפוּנוּ נַחְלָה עָבַר עַל נַפְשֵׁנוּ:

אֲזַי עָבַר עַל נַפְשֵׁנוּ, הַמַּיִם הַזֵּידוֹנִים: בָּרוּךְ יְיָ, שֶׁלֹּא נְתָנָנוּ טֶרֶף לְשִׁנֵּיהֶם:

נַפְשֵׁנוּ כְּצִפּוֹר נִמְלְטָה מִפַּח יוֹקְשִׁים, הַפַּח נִשְׁבָּר, וַאֲנַחְנוּ נִמְלָטְנוּ:

עֶזְרֵנוּ בְּשֵׁם יְיָ, עֹשֵׂה שָׁמַיִם וָאָרֶץ:


[שיר של יום - Song of the day]


76

א לְדָוִ֨ד ׀ יְהוָ֤ה ׀ אוֹרִ֣י וְ֭יִשְׁעִי מִמִּ֣י אִירָ֑א יְהוָ֥ה מָֽעוֹז־חַ֝יַּ֗י מִמִּ֥י אֶפְחָֽד׃

ב בִּקְרֹ֤ב עָלַ֨י ׀ מְרֵעִים֮ לֶֽאֱכֹ֪ל אֶת־בְּשָׂ֫רִ֥י צָרַ֣י וְאֹֽיְבַ֣י לִ֑י הֵ֖מָּה כָֽשְׁל֣וּ וְנָפָֽלוּ׃

ג אִם־תַּֽחֲנֶ֬ה עָלַ֨י ׀ מַֽחֲנֶה֮ לֹֽא־יִירָ֪א לִ֫בִּ֥י אִם־תָּק֣וּם עָ֭לַי מִלְחָמָ֑ה בְּ֝זֹ֗את אֲנִ֣י בוֹטֵֽחַ׃

ד אַחַ֤ת ׀ שָׁאַ֣לְתִּי מֵֽאֵת־יְהוָה֮ אוֹתָ֪הּ אֲבַ֫קֵּ֥שׁ שִׁבְתִּ֣י בְּבֵית־יְ֭הוָה כָּל־יְמֵ֣י חַיַּ֑י לַֽחֲז֥וֹת בְּנֹֽעַם־יְ֝הוָ֗ה וּלְבַקֵּ֥ר בְּהֵֽיכָלֽוֹ׃

ה כִּ֤י יִצְפְּנֵ֨נִי ׀ בְּסֻכֹּה֮ בְּי֪וֹם רָ֫עָ֥ה יַ֭סְתִּרֵנִי בְּסֵ֣תֶר אָֽהֳל֑וֹ בְּ֝צ֗וּר יְרֽוֹמְמֵֽנִי׃

ו וְעַתָּ֨ה יָר֪וּם רֹאשִׁ֡י עַ֤ל אֹֽיְבַ֬י סְֽבִיבוֹתַ֗י וְאֶזְבְּחָ֣ה בְ֭אָֽהֳלוֹ זִבְחֵ֣י תְרוּעָ֑ה אָשִׁ֥ירָה וַֽ֝אֲזַמְּרָ֗ה לַֽיהוָֽה׃

ז שְׁמַע־יְהוָ֖ה קוֹלִ֥י אֶקְרָ֗א וְחָנֵּ֥נִי וַֽעֲנֵֽנִי׃

ח לְךָ֤ ׀ אָמַ֣ר לִ֭בִּי בַּקְּשׁ֣וּ פָנָ֑י אֶת־פָּנֶ֖יךָ יְהוָ֣ה אֲבַקֵּֽשׁ׃

ט אַל־תַּסְתֵּ֬ר פָּנֶ֨יךָ ׀ מִמֶּנִּי֮ אַ֥ל תַּט־בְּאַ֗ף עַ֫בְדֶּ֥ךָ עֶזְרָתִ֥י הָיִ֑יתָ אַֽל־תִּטְּשֵׁ֥נִי וְאַל־תַּֽ֝עַזְבֵ֗נִי אֱלֹהֵ֥י יִשְׁעִֽי׃

י כִּֽי־אָבִ֣י וְאִמִּ֣י עֲזָב֑וּנִי וַֽיהוָ֣ה יַֽאַסְפֵֽנִי׃

יא ה֤וֹרֵ֥נִי יְהוָ֗ה דַּ֫רְכֶּ֥ךָ וּ֭נְחֵנִי בְּאֹ֣רַח מִישׁ֑וֹר לְ֝מַ֗עַן שֽׁוֹרְרָֽי׃

יב אַֽל־תִּ֭תְּנֵנִי בְּנֶ֣פֶשׁ צָרָ֑י כִּ֥י קָֽמוּ־בִ֥י עֵֽדֵי־שֶׁ֝֗קֶר וִיפֵ֥חַ חָמָֽס׃

יג לׄוּׄלֵ֗ׄאׄ הֶ֭אֱמַנְתִּי לִרְא֥וֹת בְּֽטוּב־יְהוָ֗ה בְּאֶ֣רֶץ חַיִּֽים׃

יד קַוֵּ֗ה אֶל־יְה֫וָ֥ה חֲ֭זַק וְיַֽאֲמֵ֣ץ לִבֶּ֑ךָ וְ֝קַוֵּ֗ה אֶל־יְהוָֽה׃


קַוֵּה אֶל יְיָ, חֲזַק וְיַאֲמֵץ לִבֶּךָ וְקַוֵּה אֶל יְיָ:

אֵין קָדוֹשׁ כַּײָ, כִּי אֵין בִּלְתֶּךָ, וְאֵין צוּר כֵּאלֹהֵינוּ:

כִּי מִי אֱלוֹהַּ מִבַּלְעֲדֵי יְיָ; וּמִי צוּר זוּלָתִי אֱלֹהֵינוּ:

אֵין כֵּאלֹהֵינוּ, אֵין כַּאדוֹנֵינוּ, אֵין כְּמַלְכֵּנוּ, אֵין כְּמוֹשִׁיעֵנוּ:

מִי כֵאלֹהֵינוּ, מִי כַאדוֹנֵינוּ, מִי כְמַלְכֵּנוּ, מִי כְמוֹשִׁיעֵנוּ:

נוֹדֶה לֵאלֹהֵינוּ, נוֹדֶה לַאדוֹנֵינוּ, נוֹדֶה לְמַלְכֵּנוּ, נוֹדֶה לְמוֹשִׁיעֵנוּ:

בָּרוּךְ אֱלֹהֵינוּ, בָּרוּךְ אֲדוֹנֵינוּ, בָּרוּךְ מַלְכֵּנוּ, בָּרוּךְ מוֹשִׁיעֵנוּ:

אַתָּה הוּא אֱלֹהֵינוּ, אַתָּה הוּא אֲדוֹנֵינוּ, אַתָּה הוּא מַלְכֵּנוּ, אַתָּה הוּא מוֹשִׁיעֵנוּ, אַתָּה תוֹשִׁיעֵנוּ:

אַתָּה תָקוּם תְּרַחֵם צִיּוֹן כִּי עֵת לְחֶנְנָהּ, כִּי בָא מוֹעֵד:

אַתָּה הוּא יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת הַסַּמִּים:


(כריתות ו, א. ירושלמי יומא פ"ד ה"ה)
פִּטּוּם הַקְּטֹרֶת.
(א) הַצֳּרִי
(ב) וְהַצִּפֹּרֶן
(ג) הַחֶלְבְּנָה
(ד) וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה,
(ה) מוֹר
(ו) וּקְצִיעָה
(ז) שִׁבֹּלֶת נֵרְדְּ
(ח) וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָׂר שִׁשָּׁה עָשָׂר מָנֶה,
(ט) הַקּשְׁטְ שְׁנֵים עָשָׂר,
(י) קִלּוּפָה שְׁלשָׁה,
(יא) קִנָּמוֹן תִּשְׁעָה.

בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוַּרְיָן עַתִּיק.

מֶלַח סְדוֹמִית רוֹבַע, מַעֲלֶה עָשָׁן, כָּל שֶׁהוּא.


רַבִּי נָתָן הַבַּבְלִי אוֹמֵר:
אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה:


רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר:
הַצֳּרִי אֵינוֹ אֶלָּא שְׂרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא עַזָּה, וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד:

תָּנָא דְבֵי אֵלִיָּהוּ כָּל הַשּׁוֹנֶה הֲלָכוֹת בְּכָל יוֹם מֻבְטַח לוֹ שֶׁהוּא בֶּן עוֹלָם הַבָּא שֶׁנֶאֶמַר הֲלִיכוֹת עוֹלָם לוֹ, אַל תִּקְרֵי הֲלִיכוֹת אֶלָּא הֲלָכוֹת:


תלמוד ברכות סד, א Talmud, Berachot 64:a

אָמַר רַבִּי אֶלְעָזָר אָמַר רַבִּי חֲנִינָא, תַּלְמִידֵי חֲכָמִים מַרְבִּים שָׁלוֹם בָּעוֹלָם, שֶׁנֶּאֶמַר וְכָל בָּנַיִךְ לִמּוּדֵי יְיָ, וְרַב שְׁלוֹם בָּנָיִךְ:

אַל תִּקְרֵי בָּנָיִךְ, אֶלָּא בּוֹנָיִךְ:

שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ, וְאֵין לָמוֹ מִכְשׁוֹל:

יְהִי שָׁלוֹם בְּחֵילֵךְ, שַׁלְוָה בְּאַרְמְנוֹתָיִךְ:

לְמַעַן אַחַי וְרֵעָי אֲדַבְּרָה נָּא שָׁלוֹם בָּךְ:

לְמַעַן בֵּית יְיָ אֱלֹהֵינוּ, אֲבַקְֹשָׂה טוֹב לָךְ:

יְיָ עֹז לְעַמּוֹ יִתֵּן, יְיָ יְבָרֵךְ אֶת עַמּוֹ בַשָּׁלוֹם:

קדיש דרבנן - Rabonon Kadish

עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשַָׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֹא שָׂמָנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה, שֶׁלֹּא שָׂם חֶלְקֵנוּ כָּהֶם, וְגוֹרָלֵנוּ כְּכָל הֲמוֹנָם.

שֶׁהֵם מִשְׁתַּחֲוִים לְהֶבֶל וְלָרִיק.

וַאֲנַחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים, לִפְנֵי מֶלֶךְ, מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ, בָּרוּךְ הוּא:

שֶׁהוּא נוֹטֶה שָׁמַיִם וְיוֹסֵד אָרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַיִם מִמַּעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים, הוּא אֱלֹהֵינוּ אֵין עוֹד. אֱמֶת מַלְכֵּנוּ, אֶפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ:

וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶךָ, כִּי יְיָ הוּא הָאֱלֹהִים בַּשָּׁמַיִם מִמַּעַל, וְעַל הָאָרֶץ מִתָּחַת, אֵין עוֹד:


וְעַל כֵּן נְקַוֶּה לְּךָ יְיָ אֱלֹהֵינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶרֶת עֻזֶּךָ, לְהַעֲבִיר גִּלּוּלִים מִן הָאָרֶץ וְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי; וְכָל בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶךָ, לְהַפְנוֹת אֵלֶיךָ כָּל רִשְׁעֵי אָרֶץ. יַכִּירוּ וְיֵדְעוּ כָּל יוֹשְׁבֵי תֵבֵל, כִּי לְךָ תִּכְרַע כָּל בֶּרֶךְ, תִּשָּׁבַע כָּל לָשׁוֹן.

לְפָנֶיךָ יְיָ אֱלֹהֵינוּ יִכְרְעוּ וְיִפּוֹלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּנוּ וִיקַבְּלוּ כֻלָּם עֲלֵיהֶם אֶת עוֹל מַלְכוּתֶךָ, וְתִמְלוֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד, כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד, כַּכָּתוּב בְּתוֹרָתֶךָ:

יְיָ יִמְלֹךְ לְעוֹלָם וָעֶד.

וְנֶאֱמַר: וְהָיָה יְיָ לְמֶלֶךְ עַל כָּל הָאָרֶץ, בַּיּוֹם הַהוּא יִהְיֶה יְיָ אֶחָד וּשְׁמוֹ אֶחָד:

קדיש יתום - mourners Kadish

אַל תִּירָא מִפַּחַד פִּתְאֹם, וּמִשֹּׁאַת רְשָׁעִים כִּי תָבֹא:

עֻצוּ עֵצָה וְתֻפָר, דַּבְּרוּ דָבָר וְלֹא יָקוּם כִּי עִמָּנוּ אֵל:

וְעַד זִקְנָה אֲנִי הוּא, וְעַד שֵׂיבָה אֲנִי אֶסְבֹּל; אֲנִי עָשִׂיתִי וַאֲנִי אֶשָּׂא וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט:


אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ יֵשְׁבוּ יְשָׁרִים אֶת פָּנֶיךָ:


שְׁמַע יִשְׂרָאֵל, יְיָ אֱלֹהֵינוּ, יְיָ אֶחָד:

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:

וְאָהַבְתָּ אֵת יְיָ אֱלֹהֶיךָ, בְּכָל לְבָבְךָ, וּבְכָל נַפְשְׁךָ, וּבְכָל מְאֹדֶךָ:

וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל לְבָבֶךָ:

וְשִׁנַּנְתָּם לְבָנֶיךָ וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ, וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ, וּבְקוּמֶךָ:

וּקְשַׁרְתָּם לְאוֹת עַל יָדֶךָ, וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ:

וּכְתַבְתָּם עַל מְזֻזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ:

(דברים יא, יג-כא - Deuteronomy 11:13-21)

וְהָיָה אִם שָׁמֹעַ תִּשְׁמְעוּ אֶל מִצְוֹתַי אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם, לְאַהֲבָה אֶת יְיָ אֱלֹהֵיכֶם וּלְעָבְדוֹ בְּכָל לְבַבְכֶם וּבְכָל נַפְשְׁכֶם:

וְנָתַתִּי מְטַר אַרְצְכֶם בְּעִתּוֹ יוֹרֶה וּמַלְקוֹשׁ, וְאָסַפְתָּ דְגָנֶךָ, וְתִירֹשְׁךָ וְיִצְהָרֶךָ:

וְנָתַתִּי עֵשֶׂב בְּשָׂדְךָ לִבְהֶמְתֶּךָ, וְאָכַלְתָּ וְשָׂבָעְתָּ:

הִשָּׁמְרוּ לָכֶם פֶּן יִפְתֶּה לְבַבְכֶם, וְסַרְתֶּם וַעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים וְהִשְׁתַּחֲוִיתֶם לָהֶם:

וְחָרָה אַף יְיָ בָּכֶם וְעָצַר אֶת הַשָּׁמַיִם וְלֹא יִהְיֶה מָטָר וְהָאֲדָמָה לֹא תִתֵּן אֶת יְבוּלָהּ, וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁר יְיָ נֹתֵן לָכֶם:

וְשַׂמְתֶּם אֶת דְּבָרַי אֵלֶּה עַל לְבַבְכֶם וְעַל נַפְשְׁכֶם, וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל יֶדְכֶם וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם:

וְלִמַּדְתֶּם אֹתָם אֶת בְּנֵיכֶם לְדַבֵּר בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ:

וּכְתַבְתָּם עַל מְזוּזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ:

לְמַעַן יִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְיָ לַאֲבֹתֵיכֶם לָתֵת לָהֶם, כִּימֵי הַשָּׁמַיִם עַל הָאָרֶץ:


(במדבר טו, לז-מא - Numbers 15:37-41)

וַיֹּאמֶר יְיָ אֶל מֹשֶׁה לֵּאמֹר:

דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵי בִגְדֵיהֶם לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת:

וְהָיָה לָכֶם לְצִיצִת וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת כָּל מִצְוֹת יְיָ וַעֲשִׂיתֶם אֹתָם, וְלֹא תָתוּרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר אַתֶּם זֹנִים אַחֲרֵיהֶם:

לְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם אֶת כָּל מִצְוֹתָי, וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם:

אֲנִי יְיָ אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶם לֵאלֹהִים, אֲנִי יְיָ אֱלֹהֵיכֶם: אֱמֶת :


[שמות יג, א-טז - Exodus 13:1-16]

וַיְדַבֵּר יְיָ אֶל מֹשֶׁה לֵּאמֹר:

קַדֶּשׁ לִי כָל בְּכוֹר פֶּטֶר כָּל רֶחֶם בִּבְנֵי יִשְׂרָאֵל בָּאָדָם וּבַבְּהֵמָה לִי הוּא:

וַיֹּאמֶר מֹשֶׁה אֶל הָעָם זָכוֹר אֶת הַיּוֹם הַזֶּה אֲשֶׁר יְצָאתֶם מִמִּצְרַיִם מִבֵּית עֲבָדִים כִּי בְּחֹזֶק יָד הוֹצִיא יְיָ אֶתְכֶם מִזֶּה וְלֹא יֵאָכֵל חָמֵץ:

הַיּוֹם אַתֶּם יֹצְאִים בְּחֹדֶשׁ הָאָבִיב:

וְהָיָה כִי יְבִיאֲךָ יְיָ אֶל אֶרֶץ הַכְּנַעֲנִי וְהַחִתִּי וְהָאֱמֹרִי וְהַחִוִּי וְהַיְבוּסִי אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ אֶרֶץ זָבַת חָלָב וּדְבָשׁ וְעָבַדְתָּ אֶת הָעֲבֹדָה הַזֹּאת בַּחֹדֶשׁ הַזֶּה:

שִׁבְעַת יָמִים תֹּאכַל מַצֹּת וּבַיּוֹם הַשְּׁבִיעִי חַג לַײָ:

מַצּוֹת יֵאָכֵל אֵת שִׁבְעַת הַיָּמִים וְלֹא יֵרָאֶה לְךָ חָמֵץ וְלֹא יֵרָאֶה לְךָ שְׂאֹר בְּכָל גְּבֻלֶךָ:

וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם הַהוּא לֵאמֹר בַּעֲבוּר זֶה עָשָׂה יְיָ לִי בְּצֵאתִי מִמִּצְרָיִם:

וְהָיָה לְךָ לְאוֹת עַל יָדְךָ וּלְזִכָּרוֹן בֵּין עֵינֶיךָ לְמַעַן תִּהְיֶה תּוֹרַת יְיָ בְּפִיךָ כִּי בְּיָד חֲזָקָה הוֹצִאֲךָ יְיָ מִמִּצְרָיִם:

וְשָׁמַרְתָּ אֶת הַחֻקָּה הַזֹּאת לְמוֹעֲדָהּ מִיָּמִים יָמִימָה:

וְהָיָה כִּי יְבִאֲךָ יְיָ אֶל אֶרֶץ הַכְּנַעֲנִי כַּאֲשֶׁר נִשְׁבַּע לְךָ וְלַאֲבֹתֶיךָ וּנְתָנָהּ לָךְ:

וְהַעֲבַרְתָּ כָל פֶּטֶר רֶחֶם לַײָ וְכָל פֶּטֶר שֶׁגֶר בְּהֵמָה אֲשֶׁר יִהְיֶה לְךָ הַזְּכָרִים לַײָ:

וְכָל פֶּטֶר חֲמֹר תִּפְדֶּה בְשֶׂה וְאִם לֹא תִפְדֶּה וַעֲרַפְתּוֹ וְכֹל בְּכוֹר אָדָם בְּבָנֶיךָ תִּפְדֶּה:

וְהָיָה כִּי יִשְׁאָלְךָ בִנְךָ מָחָר לֵאמֹר מַה זֹּאת וְאָמַרְתָּ אֵלָיו בְּחֹזֶק יָד הוֹצִיאָנוּ יְיָ מִמִּצְרַיִם מִבֵּית עֲבָדִים:

וַיְהִי כִּי הִקְשָׁה פַרְעֹה לְשַׁלְּחֵנוּ וַיַּהֲרֹג יְיָ כָּל בְּכוֹר בְּאֶרֶץ מִצְרַיִם מִבְּכֹר אָדָם וְעַד בְּכוֹר בְּהֵמָה עַל כֵּן אֲנִי זֹבֵחַ לַײָ כָּל פֶּטֶר רֶחֶם הַזְּכָרִים וְכָל בְּכוֹר בָּנַי אֶפְדֶּה:

וְהָיָה לְאוֹת עַל יָדְכָה וּלְטוֹטָפֹת בֵּין עֵינֶיךָ כִּי בְּחֹזֶק יָד הוֹצִיאָנוּ יְיָ מִמִּצְרָיִם:


לְמַעַן תִּזְכֹּר אֶת יוֹם צֵאתְךָ מֵאֶרֶץ מִצְרַיִם כֹּל יְמֵי חַיֶּיךָ:


רַק הִשָּׁמֶר, לְךָ וּשְׁמֹר נַפְשְׁךָ מְאֹד פֶּן תִּשְׁכַּח אֶת הַדְּבָרִים אֲשֶׁר רָאוּ עֵינֶיךָ וּפֶן יָסוּרוּ מִלְּבָבְךָ כֹּל יְמֵי חַיֶּיךָ וְהוֹדַעְתָּם לְבָנֶיךָ, וְלִבְנֵי בָנֶיךָ:

יוֹם אֲשֶׁר עָמַדְתָּ לִפְנֵי יְיָ אֱלֹהֶיךָ בְּחֹרֵב:


זָכוֹר אֵת אֲשֶׁר עָשָׂה לְךָ עֲמָלֵק בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם:

אֲשֶׁר קָרְךָ בַּדֶּרֶךְ וַיְזַנֵּב בְּךָ כָּל הַנֶּחֱשָׁלִים אַחֲרֶיךָ וְאַתָּה עָיֵף וְיָגֵעַ וְלֹא יָרֵא אֱלֹהִים:

וְהָיָה בְּהָנִיחַ יְיָ אֱלֹהֶיךָ לְךָ מִכָּל אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְיָ אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת זֵכֶר עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא, תִּשְׁכָּח:


זְכֹר אַל תִּשְׁכַּח אֵת אֲשֶׁר הִקְצַפְתָּ אֶת יְיָ אֱלֹהֶיךָ בַּמִּדְבָּר:


זָכוֹר אֵת אֲשֶׁר עָשָׂה יְיָ אֱלֹהֶיךָ לְמִרְיָם בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם:


זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ:


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Happy are those who dwell in Your House; they will yet praise You forever.

Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd.

A psalm of praise by David: I will exalt You, my G‑d the King, and bless Your Name forever and ever.

Every day I will bless You, and extol Your Name forever and ever.

The L‑rd is great and highly extolled, and there is no limit to His greatness.

One generation to another will laud Your works, and tell of Your mighty acts.

I will speak of the splendor of Your glorious majesty and of Your wondrous deeds.

They will proclaim the might of Your awesome acts, and I will recount Your greatness.

They will express the remembrance of Your abounding goodness, and sing of Your righteousness.

The L‑rd is gracious and compassionate, slow to anger and of great kindness.

The L‑rd is good to all, and His mercies extend over all His works.

L‑rd, all Your works will give thanks to You, and Your pious ones will bless You.

They will declare the glory of Your kingdom, and tell of Your might,

to make known to men His mighty acts, and the glorious majesty of His kingdom.

Your kingship is a kingship over all worlds, and Your dominion is throughout all generations.

The L‑rd supports all who fall, and straightens all who are bent.

The eyes of all look expectantly to You, and You give them their food at the proper time.

You open Your hand and satisfy the desire of every living thing.

The L‑rd is righteous in all His ways, and benevolent in all His deeds.

The L‑rd is close to all who call upon Him, to all who call upon Him in truth.

He fulfills the desire of those who fear Him, hears their cry and delivers them.

The L‑rd watches over all who love Him, and will destroy all the wicked.

My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever.

And we will bless the L‑rd from now to eternity. Praise the L‑rd.

For the Choirmaster, a psalm by David.

May the L‑rd answer you on the day of distress; may the Name of the G‑d of Jacob fortify you.

May He send your help from the Sanctuary, and support you from Zion.

May He remember all your offerings, and accept with favor your burnt-offerings forever.

May He grant you your heart's desire, and fulfill your every counsel.

We will rejoice in your deliverance, and raise our banners in the Name of our G‑d; may the L‑rd fulfill all your wishes.

Now I know that the L‑rd has delivered His anointed one, answering him from His holy heavens with the mighty saving power of His right hand.

Some trust in chariots and some in horses, but we invoke the Name of the L‑rd our G‑d.

They bend and fall, but we rise and stand firm.

L‑rd, deliver us; may the King answer us on the day we call.

A redeemer shall come to Zion and to those in Jacob who turn from transgression, says the L‑rd.

"And as for Me, this is My covenant with them," says the L‑rd: "My spirit which is upon you, and My words which I have placed in your mouth, shall not depart from your mouth, nor from the mouth of your children, nor from the mouth of your children's children," says the L‑rd, "from now and forever."

You, Holy One, are enthroned upon the praises of Israel.

And they call one to another and say: "Holy, holy, holy is the L‑rd of hosts; the whole earth is full of His glory." And they receive permission one from another and say:

"Holy in the highest heavens, the abode of His Presence; holy upon the earth, the work of His might; holy forever and to all eternity,

is the L‑rd of hosts; the whole earth is full of the radiance of His glory."

Then a wind lifted me up, and I heard behind me a great roaring sound: "Blessed be the glory of the L‑rd from His place."

Then a wind lifted me up, and I heard behind me a great rushing sound of those who praise, saying: "Blessed be the glory of the L‑rd from the place of the abode of His Presence."

The L‑rd shall reign forever and ever.

The L‑rd, His kingship is established forever and to all eternity.

L‑rd, G‑d of Avraham, Yitzchak and Yisrael our fathers, keep this forever as the inclination of the thoughts of Your people's heart, and direct their heart toward You.

He, being compassionate, pardons iniquity and does not destroy; time and again He turns away His anger, and does not arouse all His wrath.

For You, my L‑rd, are good and forgiving, and abounding in kindness to all who call upon You.

Your righteousness is everlasting righteousness, and Your Torah is truth.

Grant truth to Yaakov, kindness to Avraham, as You swore to our fathers from days of old.

Blessed is my L‑rd who day by day bears our burden; He is the G‑d of our salvation forever.

The L‑rd of hosts is with us; the G‑d of Jacob is our everlasting stronghold.

L‑rd of hosts, happy is the man who trusts in You.

L‑rd, deliver us; may the King answer us on the day we call.

Blessed is He, our G‑d, who created us for His glory and set us apart from those who go astray.

gave us the Torah of truth and planted eternal life within us. May He open our heart to His Torah, and instill in our heart love and fear of Him, to do His will and to serve Him with a perfect heart, so that we shall not toil in vain, nor bring forth confusion.

And so may it be Your will, L‑rd our G‑d and G‑d of our fathers, that we observe Your statutes in this world, and be worthy to live and see and inherit goodness and blessing in the two eras of the days of Moshiach and the life of the World to Come.

So that my soul may sing to You and not be silent; L‑rd my G‑d, I will thank You forever.

Blessed is the man who trusts in the L‑rd, and the L‑rd will be his security.

Trust in the L‑rd forever and ever, for in G‑d the L‑rd is the strength of the worlds.

Those who know Your Name will trust in You, for You have not forsaken those who seek You, L‑rd.

The L‑rd desired, for the sake of His righteousness, to make the Torah great and glorious.

[On a day when the Torah is read, the Torah scroll is returned to the Ark and "Yehallelu" etc. is said. When returning the Torah to the Ark, say:

A prayer of David:

L‑rd, incline Your ear and answer me, for I am poor and needy.

Guard my soul, for I am pious; You, my G‑d, save Your servant who trusts in You.

Be gracious to me, my L‑rd, for to You I call all day long.

Gladden the soul of Your servant, for to You, my L‑rd, I lift up my soul.

For You, my L‑rd, are good and forgiving, and abounding in kindness to all who call upon You.

L‑rd, give ear to my prayer, and listen to the voice of my supplications.

Give ear, L‑rd, to my prayer, and hearken to the voice of my supplications.

On the day of my distress I call upon You, for You will answer me.

There is none like You among the mighty, my L‑rd, and there are no deeds like Yours.

All the nations that You have made will come and bow down before You, my L‑rd, and will give honor to Your Name.

For You are great and perform wonders; You alone are G‑d.

Teach me Your way, L‑rd, that I may walk in Your truth; unify my heart to fear Your Name.

I will thank You, my L‑rd, my G‑d, with all my heart, and I will honor Your Name forever.

For Your kindness toward me is great, and You have saved my soul from the depths of the grave.

O G‑d, wanton men have risen against me, and a band of ruthless men have sought my life, and they have not set You before them.

But You, my L‑rd, are a G‑d merciful and gracious, slow to anger, and abounding in kindness and truth.

Turn to me and be gracious to me; grant Your strength to Your servant, and save the son of Your maidservant.

Show me a sign for good, that those who hate me may see it and be ashamed, because You, L‑rd, have helped me and comforted me.

House of Jacob, come, let us walk in the light of the L‑rd.

For all the nations walk each in the name of its god, but we will walk in the Name of the L‑rd our G‑d forever and ever.

May the L‑rd our G‑d be with us as He was with our fathers; may He not leave us nor forsake us,

to incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes and His laws, which He commanded our fathers.

May these words of mine, with which I have pleaded before the L‑rd, be near to the L‑rd our G‑d day and night, that He may uphold the cause of His servant and the cause of His people Israel, each day as it requires,

so that all the peoples of the earth may know that the L‑rd is G‑d; there is no other.

A Song of Ascents, by David.

Had it not been for the L‑rd who was with us - let Israel now say -

had it not been for the L‑rd who was with us when men rose up against us, then they would have swallowed us alive when their anger blazed against us.

Then the waters would have swept us away; the torrent would have passed over our soul.

then the raging waters would have swept over our soul. Blessed is the L‑rd, who did not give us as prey to their teeth.

Our soul is like a bird which has escaped from the fowler's snare; the snare broke and we escaped.

Our help is in the Name of the L‑rd, the Maker of heaven and earth.

[Song of the Day]

1 By David. The L‑rd is my light and my salvation — whom shall I fear? The L‑rd is the strength of my life — whom shall I dread?

2 When evildoers came upon me to devour my flesh, my oppressors and my foes, it was they who stumbled and fell.

3 Should an army besiege me, my heart will not fear; should war rise against me, in this I trust.

4 One thing I have asked of the L‑rd, this I seek: that I may dwell in the house of the L‑rd all the days of my life, to behold the pleasantness of the L‑rd and to visit His Sanctuary.

5 For He will hide me in His shelter on the day of adversity; He will conceal me in the hidden place of His tent; He will lift me up upon a rock.

6 And now my head will be raised above my enemies around me, and I will offer in His tent sacrifices with joyous shouts; I will sing and chant praises to the L‑rd.

7 L‑rd, hear my voice when I call; be gracious to me and answer me.

8 On Your behalf my heart says, “Seek My face”; Your face, L‑rd, I will seek.

9 Do not hide Your face from me; do not turn Your servant away in anger. You have been my help; do not abandon me nor forsake me, G‑d of my salvation.

10 Though my father and my mother have forsaken me, the L‑rd will take me in.

11 L‑rd, teach me Your way, and lead me on a straight path because of those who lie in wait for me.

12 Do not deliver me to the will of my oppressors, for false witnesses have risen against me, and they breathe violence.

13 Had I not believed that I would see the goodness of the L‑rd in the land of the living!

14 Hope in the L‑rd; be strong and let your heart take courage, and hope in the L‑rd.

Hope in the L‑rd; be strong and let your heart be valiant, and hope in the L‑rd.

There is none holy as the L‑rd, for there is none besides You, and there is no rock like our G‑d.

For who is G‑d except the L‑rd, and who is a rock except our G‑d?

There is none like our G‑d; there is none like our L‑rd; there is none like our King; there is none like our Savior.

Who is like our G‑d? Who is like our L‑rd? Who is like our King? Who is like our Savior?

Let us give thanks to our G‑d; let us give thanks to our L‑rd; let us give thanks to our King; let us give thanks to our Savior.

Blessed is our G‑d; blessed is our L‑rd; blessed is our King; blessed is our Savior.

You are our G‑d; You are our L‑rd; You are our King; You are our Savior; You will save us.

You will arise and have mercy on Zion, for it is time to be gracious to her; the appointed time has come.

You are the L‑rd our G‑d and G‑d of our fathers, before whom our fathers burned the offering of incense.

(Kerisos 6a; Jerusalem Talmud, Yoma ch. 4, halachah 5)

The compounding of the incense.

(1) The balm

(2) and the onycha

(3) the galbanum

(4) and frankincense, each weighing seventy maneh;

(5) myrrh,

(6) cassia,

(7) spikenard,

(8) and saffron, each weighing sixteen maneh;

(9) costus, twelve;

(10) aromatic bark, three;

(11) cinnamon, nine.

Lye of Carshina, nine kav; Cyprus wine, three se'ah and three kav — and if one has no Cyprus wine, he brings old white wine.

Salt of Sodom, a quarter kav; maaleh ashan [a smoke-raising herb], a minute amount.

Rabbi Nassan the Babylonian says:

Also a minute amount of Jordan amber. If one put honey into it, he rendered it unfit; and if he left out any one of all its ingredients, he is liable to death.

Rabban Shimon ben Gamliel says:

The balsam is nothing other than a resin that drips from the balsam trees. The Carshina lye is used to rub the onycha so that it be fine; Cyprus wine is used to steep the onycha in it so that it be pungent. Though urine is well suited for this, urine is not brought into the Beis Hamikdash out of respect.

It was taught in the school of Elijah: Whoever studies Torah laws every day is assured of a place in the World to Come, for it is said: "The ways of the world are his"; do not read halichos (ways) but halachos (laws).

Talmud, Berachos 64a

Rabbi Elazar said in the name of Rabbi Chanina: Torah scholars increase peace in the world, as it is said: "And all your children will be learned in the Torah of the L‑rd, and great will be the peace of your children."

Do not read banayich (your children), but bonayich (your builders).

Those who love Your Torah have abundant peace, and there is no stumbling for them.

May there be peace within your walls, serenity within your palaces.

For the sake of my brethren and friends, I ask that there be peace within you.

For the sake of the House of the L‑rd our G‑d, I seek your good.

The L‑rd will give strength to His people; the L‑rd will bless His people with peace.

Kaddish D'Rabbanan

It is upon us to praise the Master of all, to ascribe greatness to the Creator of the beginning, that He has not made us like the nations of the lands, nor set us like the families of the earth; that He has not made our portion like theirs, nor our lot like that of all their multitudes.

for they bow to vanity and nothingness.

But we bend the knee, bow down and offer praise before the Supreme King of kings, the Holy One, blessed be He,

For He stretches out the heavens and establishes the earth; the seat of His glory is in the heavens above, and the abode of His might is in the loftiest heights. He is our G‑d; there is none else. Our King is truth; there is nothing besides Him, as it is written in His Torah:

"Know this day and take unto your heart that the L‑rd is G‑d; in the heavens above and upon the earth below there is nothing else."

And therefore we hope in You, L‑rd our G‑d, soon to behold the glory of Your might, to remove idols from the earth, and the false gods will be utterly cut off; to perfect the world under the kingship of the Almighty. All mankind shall call upon Your Name, to turn to You all the wicked of the earth. All the inhabitants of the world will recognize and know that to You every knee must bend, every tongue must swear allegiance.

Before You, L‑rd our G‑d, they will bow and prostrate themselves, and give honor to the glory of Your Name; they will all accept upon themselves the yoke of Your kingship, and You will soon reign over them forever and ever. For the kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah:

"The L‑rd will reign forever and ever."

And it is said: "The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One."

Mourner's Kaddish

Do not fear sudden terror, nor the destruction of the wicked when it comes.

Contrive a scheme, but it will be foiled; conspire a plot, but it will not materialize, for G‑d is with us.

To your old age I am He, and to your hoary years I will sustain you; I have made you and I will carry you; I will sustain you and deliver you.

Indeed, the righteous will extol Your Name; the upright will dwell in Your presence.

Hear, O Israel, the L‑rd is our G‑d, the L‑rd is One.

Blessed be the name of the glory of His kingdom forever and ever.

You shall love the L‑rd your G‑d with all your heart, with all your soul, and with all your might.

And these words which I command you today shall be upon your heart.

You shall teach them thoroughly to your children, and you shall speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise.

You shall bind them as a sign upon your hand, and they shall be as tefillin between your eyes.

And you shall write them upon the doorposts of your house and upon your gates.

(Deuteronomy 11:13-21)

And it will be, if you will diligently obey My commandments which I command you this day, to love the L‑rd your G‑d and to serve Him with all your heart and with all your soul,

I will give rain for your land at the proper time, the early rain and the late rain, and you will gather in your grain, your wine and your oil.

And I will give grass in your fields for your cattle, and you will eat and be sated.

Take care lest your heart be lured away, and you turn astray and worship other gods and bow down to them.

For then the L‑rd's wrath will flare up against you, and He will close the heavens so that there will be no rain and the earth will not yield its produce, and you will swiftly perish from the good land which the L‑rd gives you.

Therefore, place these words of Mine upon your heart and upon your soul, and bind them as a sign upon your hand, and they shall be as tefillin between your eyes.

You shall teach them to your children, to speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise.

And you shall write them upon the doorposts of your house and upon your gates,

so that your days and the days of your children may be prolonged on the land which the L‑rd swore to your fathers to give them, as long as the heavens are above the earth.

(Numbers 15:37-41)

The L‑rd spoke to Moses, saying:

Speak to the children of Israel and tell them to make for themselves tzitzis on the corners of their garments throughout their generations, and to attach a thread of blue on the tzitzis of each corner.

They shall be to you as tzitzis, and you shall look upon them and remember all the commandments of the L‑rd and fulfill them, and you will not follow after your heart and after your eyes, after which you go astray,

so that you may remember and fulfill all My commandments and be holy to your G‑d.

I am the L‑rd your G‑d who brought you out of the land of Egypt to be your G‑d; I am the L‑rd your G‑d. It is true.

[Exodus 13:1-16]

The L‑rd spoke to Moses, saying:

Sanctify to Me every firstborn; whatever opens the womb among the children of Israel, of man and of beast, is Mine.

Moses said to the people: Remember this day on which you went out of Egypt, out of the house of bondage, for with a strong hand the L‑rd brought you out from here; and no leavened bread shall be eaten.

Today you are going out, in the month of spring.

And when the L‑rd brings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites and the Jebusites, which He swore to your fathers to give you, a land flowing with milk and honey, you shall perform this service in this month.

For seven days you shall eat matzos, and on the seventh day there shall be a festival to the L‑rd.

Matzos shall be eaten throughout the seven days; no leavened bread shall be seen with you, nor shall leaven be seen with you, in all your borders.

And you shall tell your son on that day, saying: It is because of this that the L‑rd did for me when I went out of Egypt.

And it shall be for you a sign upon your hand and a remembrance between your eyes, so that the L‑rd's Torah may be in your mouth, for with a strong hand the L‑rd brought you out of Egypt.

You shall observe this statute at its appointed time, from year to year.

And when the L‑rd brings you into the land of the Canaanites, as He swore to you and to your fathers, and gives it to you,

you shall set apart for the L‑rd every first issue of the womb; and of every firstling of cattle that you have, the males shall be the L‑rd's.

Every firstling of a donkey you shall redeem with a lamb; and if you do not redeem it, you shall break its neck. And every firstborn of man among your sons you shall redeem.

And when your son asks you in time to come, saying, What is this? you shall say to him: With a strong hand the L‑rd brought us out of Egypt, out of the house of bondage.

And when Pharaoh stubbornly refused to let us go, the L‑rd killed every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beast. Therefore I sacrifice to the L‑rd every male that first opens the womb, and every firstborn of my sons I redeem.

And it shall be for a sign upon your hand and for tefillin between your eyes, for with a strong hand the L‑rd brought us out of Egypt.

So that you may remember the day you went out of the land of Egypt all the days of your life.

Only take heed and guard your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life; and make them known to your children and to your children's children.

The day you stood before the L‑rd your G‑d at Horeb.

Remember what Amalek did to you on the way, when you came out of Egypt;

how he met you on the way and cut down all the weak who straggled behind you, when you were faint and weary, and he did not fear G‑d.

And it shall be, when the L‑rd your G‑d has given you rest from all your enemies round about, in the land which the L‑rd your G‑d gives you as an inheritance to possess, you shall blot out the remembrance of Amalek from under the heavens; you shall not forget.

Remember, do not forget, how you provoked the L‑rd your G‑d to anger in the wilderness.

Remember what the L‑rd your G‑d did to Miriam on the way when you came out of Egypt.

Remember the Shabbos day to sanctify it.

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