000 - COMPLETE MAARIV WITH SEFIRAT HAOMER - כל תפלת ערבית עם ספירת העומר

וְהוּארַחוּם יְכַפֵּר עָוֹן וְלֹא יַשְׁחִית, וְהִרְבָּה לְהָשִׁיב אַפּוֹ, וְלֹאיָעִיר כָּל חֲמָתוֹ:

יְיָ הושִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:

שִׁירהַמַּעֲלוֹת, הִנֵּה בָּרְכוּאֶת יְהוָה, כָּל עַבְדֵי יְהוָה, הָעֹמְדִים בְּבֵית יְהוָה בַּלֵּילוֹת:

שְׂאוּיְדֵכֶם קֹדֶשׁ, וּבָרְכוּ אֶת יְהוָה:

יְבָרֶכְךָיְהוָה מִצִּיּוֹן, עֹשֵׂה שָׁמַיִם וָאָרֶץ:

יוֹמָםיְצַוֶּה יְהוָה חַסְדּוֹ, וּבַלַּיְלָה שִׁירֹה עִמִּי, תְּפִלָּה לְאֵל חַיָּי:

וּתְשׁוּעַתצַדִּיקִים מֵיְהוָה, מָעוּזָּם בְּעֵת צָרָה:

וַיַּעְזְרֵםיְהוָה וַיְפַלְּטֵם, יְפַלְּטֵם מֵרְשָׁעִים וְיוֹשִׁיעֵם כִּי חָסוּ בוֹ:

יְיָ צְבָאוֹת עִמָּנוּ,מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:

יְיָ צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:

יְיָ צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:

יְיָהוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:

יְיָ הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:

יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)

יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)

בָּרְכוּ אֶת יְיָ הַמְבֹרָךְ:

בָּרוּךְיְיָ הַמְבֹרָךְ לְעוֹלָם וָעֶד:

בָּרוּךְאַתָּה יְיָ אֱלהֵֹינוּמֶלֶךְ הָעוֹלָם, אֲשֶׁר בִּדְבָרוֹ מַעֲרִיב עֲרָבִים, בְּחָכְמָה פּוֹתֵחַשְׁעָרִים, וּבִתְבוּנָה מְשַׁנֶּה עִתִּים, וּמַחֲלִיף אֶת הַזְּמַנִּיםוּמְסַדֵּר אֶת הַכּוֹכָבִים, בְּמִשְׁמְרוֹתֵיהֶם בָּרָקִיעַ,כִּרְצוֹנוֹ בּוֹרֵא יוֹם וָלָיְלָה, גּוֹלֵל אוֹר מִפְּנֵי חשֶׁךְ, וְחשֶׁךְמִפְּנֵי אוֹר, וּמַּעֲבִיר יוֹם וּמֵבִיא לָיְלָה, וּמַבְדִּיל בֵּין יוֹם וּבֵיןלָיְלָה, יְיָ צְבָאוֹת שְׁמוֹ. בָּרוּךְ אַתָּה יְיָ, הַמַּעֲרִיבעֲרָבִים: (אָמֵן)

אַהֲבַתעוֹלָם בֵּית יִשְׂרָאֵלעַמְּךָ אָהָבְתָּ, תּוֹרָה וּמִצְוֹת חֻקִּים וּמִשְׁפָּטִים אוֹתָנוּלִמַּדְתָּ. עַל כֵּן יְיָ אֱלֹהֵינוּ, בְּשָׁכְבֵנוּ וּבְקוּמֵנוּ נָשִׂיחַבְּחֻקֶּיךָ וְנִשְׂמַח בְּדִבְרֵי תוֹרָתְךָ וּבְמִצְוֹתֶיךָ לְעוֹלָם וָעֶד.

כִּיהֵם חַיֵּינוּ וְאוֹרֶךְ יָמֵינוּ, וּבָהֶם נֶהְגֶּה יוֹמָם וָלָיְלָה,וְאַהֲבָתְךָ לֹא תָסוּר מִמֶּנּוּ לְעוֹלָמִים. בָּרוּךְ אַתָּה יְיָ, אוֹהֵבעַמּוֹ יִשְׂרָאֵל:

שְׁמַע יִשְׂרָאֵל, יְיָ אֱלֹהֵינוּ, יְיָאֶחָד:

בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:

וְאָהַבְתָּ אֵת יְיָ אֱלֹהֶיךָ, בְּכָל לְבָבְךָ, וּבְכָלנַפְשְׁךָ, וּבְכָל מְאֹדֶךָ:

וְהָיוּהַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל לְבָבֶךָ:

וְשִׁנַּנְתָּםלְבָנֶיךָ וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ, וּבְלֶכְתְּךָ בַדֶּרֶךְ,וּבְשָׁכְבְּךָ, וּבְקוּמֶךָ:

וּקְשַׁרְתָּםלְאוֹת עַל יָדֶךָ, וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ:

וּכְתַבְתָּםעַל מְזֻזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ:

וְהָיָה אִם שָׁמֹעַ תִּשְׁמְעוּ אֶל מִצְוֹתַיאֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם הַיּוֹם, לְאַהֲבָה אֶת יְיָ אֱלֹהֵיכֶםוּלְעָבְדוֹ בְּכָל לְבַבְכֶם וּבְכָל נַפְשְׁכֶם:

וְנָתַתִּימְטַר אַרְצְכֶם בְּעִתּוֹ יוֹרֶה וּמַלְקוֹשׁ, וְאָסַפְתָּ דְגָנֶךָ,וְתִירֹשְׁךָ וְיִצְהָרֶךָ:

וְנָתַתִּיעֵשֶׂב בְּשָׂדְךָ לִבְהֶמְתֶּךָ, וְאָכַלְתָּ וְשָׂבָעְתָּ:

הִשָּׁמְרוּלָכֶם פֶּן יִפְתֶּה לְבַבְכֶם, וְסַרְתֶּם וַעֲבַדְתֶּם אֱלֹהִים אֲחֵרִיםוְהִשְׁתַּחֲוִיתֶם לָהֶם:

וְחָרָהאַף יְיָ בָּכֶם וְעָצַר אֶת הַשָּׁמַיִם וְלֹא יִהְיֶה מָטָר וְהָאֲדָמָה לֹאתִתֵּן אֶת יְבוּלָהּ, וַאֲבַדְתֶּם מְהֵרָה מֵעַל הָאָרֶץ הַטֹּבָה אֲשֶׁריְיָ נֹתֵן לָכֶם:

וְשַׂמְתֶּםאֶת דְּבָרַי אֵלֶּה עַל לְבַבְכֶם וְעַל נַפְשְׁכֶם, וּקְשַׁרְתֶּם אֹתָם לְאוֹתעַל יֶדְכֶם וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם:

וְלִמַּדְתֶּםאֹתָם אֶת בְּנֵיכֶם לְדַבֵּר בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָבַדֶּרֶךְ וּבְשָׁכְבְּךָ וּבְקוּמֶךָ:

וּכְתַבְתָּםעַל מְזוּזוֹת בֵּיתֶךָ וּבִשְׁעָרֶיךָ:

לְמַעַןיִרְבּוּ יְמֵיכֶם וִימֵי בְנֵיכֶם עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע יְיָלַאֲבֹתֵיכֶם לָתֵת לָהֶם, כִּימֵי הַשָּׁמַיִם עַל הָאָרֶץ:

וַיֹּאמֶר יְיָ אֶל מֹשֶׁה לֵּאמֹר:

דַּבֵּראֶל בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל כַּנְפֵיבִגְדֵיהֶם לְדֹרֹתָם, וְנָתְנוּ עַל צִיצִת הַכָּנָף פְּתִיל תְּכֵלֶת:

וְהָיָהלָכֶם לְצִיצִת וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת כָּל מִצְוֹת יְיָ וַעֲשִׂיתֶםאֹתָם, וְלֹא תָתוּרוּ אַחֲרֵי לְבַבְכֶם וְאַחֲרֵי עֵינֵיכֶם אֲשֶׁר אַתֶּםזֹנִים אַחֲרֵיהֶם:

לְמַעַןתִּזְכְּרוּ וַעֲשִׂיתֶם אֶת כָּל מִצְוֹתָי, וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם:

אֲנִייְיָ אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיוֹת לָכֶםלֵאלֹהִים, אֲנִי יְיָ אֱלֹהֵיכֶם: אֱמֶת, וֶאֱמוּנָהכָּל זֹאת, וְקַיָּם עָלֵינוּ, כִּי הוּא יְיָ אֱלֹהֵינוּ וְאֵין זוּלָתוֹ,וַאֲנַחְנוּ יִשְׂרָאֵל עַמּוֹ, הַפּוֹדֵנוּ מִיַּד מְלָכִים, מַלְכֵּנוּהַגּוֹאֲלֵנוּ מִכַּף כָּל הֶעָרִיצִים.

הָאֵלהַנִּפְרָע לָנוּ מִצָּרֵינוּ, וְהַמְשַׁלֵּם גְּמוּל לְכָל איְבֵי נַפְשֵׁנוּ,הָעֹשֶׁה גְדֹלוֹת עַד אֵין חֵקֶר, וְנִפְלָאוֹת עַד אֵין מִסְפָּר.

הַשָּׂםנַפְשֵׁנוּ בַּחַיִּים, וְלֹא נָתַן לַמּוֹט רַגְלֵנוּ, הַמַּדְרִיכֵנוּ עַלבָּמוֹת אֹיְבֵינוּ, וַיָּרֶם קַרְנֵנוּ עַל כָּל שׂנְאֵינוּ.

הָאֵלהָעֹשֶׂה לָנוּ נְקָמָה בְּפַרְעֹה, וְאוֹתוֹת וּמוֹפְתִים בְּאַדְמַת בְּנֵי חָם.

הַמַּכֶּהבְעֶבְרָתוֹ כָּל בְּכוֹרֵי מִצְרָיִם, וַיּוֹצֵא אֶת עַמּוֹ יִשְׂרָאֵל מִתּוֹכָםלְחֵרוּת עוֹלָם.

הַמַּעֲבִירבָּנָיו בֵּין גִּזְרֵי יַם סוּף, וְאֶת רוֹדְפֵיהֶם וְאֶת שׂוֹנְאֵיהֶםבִּתְהוֹמוֹת טִבַּע, וְרָאוּ בָנָיו גְּבוּרָתוֹ, שִׁבְּחוּ וְהוֹדוּ לִשְׁמוֹ.

וּמַלְכוּתוֹבְרָצוֹן קִבְּלוּ עֲלֵיהֶם. משֶׁה וּבְנֵי יִשְׂרָאֵל לְךָ עָנוּ שִׁירָהבְּשִׂמְחָה רַבָּה, וְאָמְרוּ כֻלָּם:

מִיכָמֹכָה בָּאֵלִים יְיָ,מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ, נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא:

מַלְכוּתְךָרָאוּ בָנֶיךָ, בּוֹקֵעַ יָם לִפְנֵי משֶׁה, זֶה אֵלִי עָנוּ וְאָמְרוּ:

יְיָיִמְלךְ לְעוֹלָם וָעֶד:

וְנֶאֱמַר:כִּי פָדָה יְיָ אֶת יַעֲקֹב, וּגְאָלוֹ מִיַּד חָזָק מִמֶּנּוּ.

בָּרוּךְאַתָּה יְיָ, גָּאַל יִשְׂרָאֵל: (אָמֵן)

הַשְׁכִּיבֵנוּאָבִינוּ לְשָׁלוֹם,וְהַעֲמִידֵנוּ מַלְכֵּנוּ לְחַיִּים טוֹבִים וּלְשָׁלוֹם, וְתַקְּנֵנוּ בְּעֵצָהטוֹבָה מִלְּפָנֶיךָ, וְהוֹשִׁיעֵנוּ מְהֵרָה לְמַעַן שְׁמֶךָ, וּפְרוֹשׂ עָלֵינוּסֻכַּת שְׁלוֹמֶךָ. וְהָגֵן בַּעֲדֵנוּ, וְהָסֵר מֵעָלֵינוּ אוֹיֵב דֶּבֶר,וְחֶרֶב וְרָעָב, וְיָגוֹן.

וְהָסֵרשָׂטָן מִלְּפָנֵינוּ וּמֵאַחֲרֵינוּ, וּבְצֵל כְּנָפֶיךָ תַּסְתִּירֵנוּ,וּשְׁמוֹר צֵאתֵנוּ וּבוֹאֵנוּ לְחַיִּים טוֹבִים וּלְשָׁלוֹם מֵעַתָּה וְעַדעוֹלָם.

כִּיאֵל שׁוֹמְרֵנוּ וּמַצִּילֵנוּ אָתָּה:

בָּרוּךְאַתָּה יְיָ, שׁוֹמֵר אֶת עַמּוֹ יְשְׁרָאֵל לָעַד: (אָמֵן)

אֲדֹנָי, שְֹפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ:

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ וֵאלֹהֵיאֲבוֹתֵינוּ, אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, הָאֵלהַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים,קוֹנֵה הַכֹּל, וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם, לְמַעַןשְׁמוֹ בְּאַהֲבָה. מֶלֶךְ עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְיָ,מָגֵן אַבְרָהָם:

אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִיםאַתָּה, רַב לְהוֹשִׁיעַ.

מֹורִיד הַטָל.

מְכַלְכֵּל חַיִּיםבְּחֶסֶד, מְחַיֶּה מֵתִים בְּרַחֲמִים רַבִּים, סוֹמֵךְ נוֹפְלִים, וְרוֹפֵאחוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמוּנָתוֹ לִישֵׁנֵי עָפָר. מִיכָמוֹךָ בַּעַל גְּבוּרוֹת, וּמִי דוֹמֶה לָּךְ, מֶלֶךְ מֵמִית וּמְחַיֶּהוּמַצְמִיחַ יְשׁוּעָה. וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים. בָּרוּךְ אַתָּהיְיָ, מְחַיֶּה הַמֵּתִים:

אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁיםבְּכָל יוֹם יְהַלְּלוּךָ סֶּלָה. בָּרוּךְ אַתָּה יְיָ, הָאֵל הַקָּדוֹשׁ:

אַתָּה חוֹנֵן לְאָדָם דַּעַת, וּמְלַמֵּדלֶאֱנוֹשׁ בִּינָה. חָנֵּנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָעַת. בָּרוּךְ אַתָּהיְיָ, חוֹנֵן הַדָּעַת:

הֲשִׁיבֵנוּ אָבִינוּ לְתוֹרָתֶךָ, וְקָרְבֵנוּמַלְכֵּנוּ לַעֲבוֹדָתֶךָ, וְהַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ.בָּרוּךְ אַתָּה יְיָ, הָרוֹצֶה בִּתְשׁוּבָה:

סְלַח לָנוּ אָבִינוּ, כִּי חָטָאנוּ, מְחוֹללָנוּ מַלְכֵּנוּ, כִּי פָשָׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָתָּה. בָּרוּךְאַתָּה יְיָ, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ:

רְאֵה נָא בְעָנְיֵנוּ וְרִיבָה רִיבֵנוּ,וּגְאָלֵנוּ מְהֵרָה לְמַעַן שְׁמֶךָ, כִּי אֵל גּוֹאֵל חָזָק אָתָּה. בָּרוּךְאַתָּה יְיָ, גּוֹאֵל יִשְֹרָאֵל:

רְפָאֵנוּ יְיָ וְנֵרָפֵא, הושִׁיעֵנוּ וְנִוָּשֵׁעָה,כִּי תְהִלָּתֵנוּ אָתָּה, וְהַעֲלֵה אֲרוּכָה וּרְפוּאָה שְׁלֵמָה לְכָלמַכּוֹתֵינוּ, כִּי אֵל מֶלֶךְ רוֹפֵא נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּהיְיָ, רוֹפֵא חוֹלֵי עַמּוֹ יִשְֹרָאֵל:

בָּרֵךְ עָלֵינוּ יְיָ אֱלֹהֵינוּ אֶת הַשָּׁנָההַזֹּאת, וְאֵת כָּל מִינֵי תְבוּאָתָהּ לְטוֹבָה, וְתֵן בְּרָכָה עַלפְּנֵי הָאֲדָמָה, וְשַֹבְּעֵנוּ מִטּוּבֶךָ, וּבָרֵךְ שְׁנָתֵנוּ כַּשָּׁנִיםהַטּוֹבוֹת לִבְרָכָה, כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים.בָּרוּךְ אַתָּה יְיָ, מְבָרֵךְ הַשָּׁנִים:

תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵרוּתֵנוּ, וְשָֹאנֵס לְקַבֵּץ גָּלֻיּוֹתֵינוּ, וְקַבְּצֵנוּ יַחַד מֵאַרְבַּע כַּנְפוֹת הָאָרֶץלְאַרְצֵנוּ. בָּרוּךְ אַתָּה יְיָ, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְֹרָאֵל:

הָשִׁיבָה שׁוֹפְטֵינוּ כְּבָרִאשׁוֹנָה,וְיוֹעֲצֵינוּ כְּבַתְּחִלָּה, וְהָסֵר מִמֶּנּוּ יָגוֹן וַאֲנָחָה, וּמְלוֹךְעָלֵינוּ אַתָּה יְיָ לְבַדְּךָ בְּחֶסֶד וּבְרַחֲמִים, בְּצֶדֶק וּבְמִשְׁפָּט.בָּרוּךְ אַתָּה יְיָ, מֶלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט:

וְלַמַּלְשִׁינִים אַל תְּהִי תִקְוָה, וְכָל הַמִּינִים וְכָלהַזֵּדִים כְּרֶגַע יֹאבֵדוּ, וְכָל איְבֵי עַמְּךָ מְהֵרָה יִכָּרֵתוּ,וּמַּלְכוּת הָרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְמַגֵּר, וְתַכְנִיעַבִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, שֹׁבֵר איְבִים וּמַכְנִיעַ זֵדִים:

עַל הַצַּדִּיקִים וְעַל הַחֲסִידִים, וְעַלזִקְנֵי עַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סוֹפְרֵיהֶם, וְעַלגֵּרֵי הַצֶּדֶק וְעָלֵינוּ, יֶהֱמוּ נָא רַחֲמֶיךָ יְיָ אֱלֹהֵינוּ, וְתֵן שָׂכָרטוֹב לְכָל הַבּוֹטְחִים בְּשִׁמְךָ בֶּאֱמֶת, וְשִׂים חֶלְקֵנוּ עִמָּהֶם,וּלְעוֹלָם לֹא נֵבוֹשׁ כִּי בְךָ בָּטָחְנוּ. בָּרוּךְ אַתָּה יְיָ, מִשְׁעָןוּמִבְטָח לַצַּדִּיקִים:

וְלִירוּשָׁלַיִם עִירְךָ בְּרַחֲמִים תָּשׁוּב, וְתִשְׁכּוֹןבְּתוֹכָהּ כַּאֲשֶׁר דִּבַּרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָמְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בְּקָרוֹב בְּיָמֵינוּבִּנְיַן עוֹלָם. בָּרוּךְ אַתָּה יְיָ, בּוֹנֵה יְרוּשָׁלָיִם:

אֶת צֶמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִיחַ,וְקַרְנוֹ תָּרוּם בִּישׁוּעָתֶךָ, כִּי לִישׁוּעָתְךָ קִוִּינוּ כָּל הַיּוֹם.בָּרוּךְ אַתָּה יְיָ, מַצְמִיחַ קֶרֶן יְשׁוּעָה:

שְׁמַע קוֹלֵנוּ יְיָ אֱלֹהֵינוּ, אָב הָרַחֲמָןרַחֵם עָלֵינוּ, וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ, כִּי אֵלשׁוֹמֵעַ תְּפִלּוֹת וְתַחֲנוּנִים אָתָּה, וּמִלְּפָנֶיךָ מַלְכֵּנוּ רֵיקָם אַל תְּשִׁיבֵנוּ.כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל פֶּה. בָּרוּךְ אַתָּה יְיָ, שׁוֹמֵעַתְפִלָּה:

רְצֵה יְיָ אֱלֹהֵינוּ בְּעַמְּךָ יִשְֹרָאֵלוְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ, וְאִשֵּׁייִשְֹרָאֵל וּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִידעֲבוֹדַת יִשְֹרָאֵל עַמֶּךָ:

וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹןבְּרַחֲמִים. בָּרוּךְ אַתָּה יְיָ, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן:

מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְיָאֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד, צוּר חַיֵּינוּ, מָגֵןיִשְׁעֵנוּ, אַתָּה הוּא לְדוֹר וָדוֹר, נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ,עַל חַיֵּינוּ הַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ,וְעַל נִסֶּיךָ שֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָשֶׁבְּכָל עֵת, עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ,הַמְרַחֵם, כִּי לֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ:

וְעַלכֻּלָּם יִתְבָּרֵךְ וְיִתְרוֹמָם וְיִתְנַשֵֹּא שִׁמְךָמַלְכֵּנוּ תָּמִיד לְעוֹלָם וָעֶד. וְכָל הַחַיִּים יוֹדוּךָ סֶּלָהוִיהַלְלוּ שִׁמְךָ הַגָּדוֹל לְעוֹלָם כִּי טוֹב, הָאֵל יְשׁוּעָתֵנוּוְעֶזְרָתֵנוּ סֶלָה.,הָאֵל הַטּוֹב. בָּרוּךְ אַתָּה יְיָ, הַטּוֹב שִׁמְךָוּלְךָ נָאֶה לְהוֹדוֹת:

שִׂים שָׁלוֹם, טוֹבָה וּבְרָכָה, חַיִּים חֵןוָחֶסֶד וְרַחֲמִים, עָלֵינוּ וְעַל כָּל יִשְֹרָאֵל עַמֶּךָ. בָּרְכֵנוּ אָבִינוּכֻּלָּנוּ כְּאֶחָד בְּאוֹר פָּנֶיךָ, כִּי בְאוֹר פָּנֶיךָ נָתַתָּ לָּנוּ יְיָאֱלֹהֵינוּ תּוֹרַת חַיִּים וְאַהֲבַת חֶסֶד, וּצְדָקָה וּבְרָכָה וְרַחֲמִיםוְחַיִּים וְשָׁלוֹם, וְטוֹב בְּעֵינֶיךָ לְבָרֵךְ אֶת עַמְּךָ יִשְֹרָאֵל בְּכָלעֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶךָ. בָּרוּךְ אַתָּה יְיָ, הַמְבָרֵךְ אֶת עַמּוֹיִשְֹרָאֵל בַּשָּׁלוֹם:

יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּילְפָנֶיךָ יְיָ צוּרִי וְגוֹאֲלִי:

אֱלֹהַי, נְצוֹר לְשׁוֹנִי מֵרָע, וּשְֹפָתַי מִדַּבֵּרמִרְמָה, וְלִמְקַלְלַי נַפְשִׁי תִדּוֹם, וְנַפְשִׁי כֶּעָפָר לַכֹּל תִּהְיֶה.פְּתַח לִבִּי בְּתוֹרָתֶךָ, וּבְמִצְוֹתֶיךָ תִּרְדּוֹף נַפְשִׁי, וְכָלהַחוֹשְׁבִים עָלַי רָעָה, מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחֲשַׁבְתָּם. יִהְיוּכְּמוֹץ לִפְנֵי רוּחַ וּמַלְאַךְ יְיָ דּוֹחֶה. לְמַעַן יֵחָלְצוּן יְדִידֶיךָ,הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי. עֲשֵֹה לְמַעַן שְׁמֶךָ, עֲשֵֹה לְמַעַןיְמִינֶךָ, עֲשֵֹה לְמַעַן תּוֹרָתֶךָ, עֲשֵֹה לְמַעַן קְדֻשָּׁתֶךָ.

יִהְיוּלְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי, לְפָנֶיךָ, יְיָ צוּרִי וְגוֹאֲלִי:

עשֶֹׁה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶֹהשָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְֹרָאֵל, וְאִמְרוּ אָמֵן:

יְהִי רָצוֹןמִלְּפָנֶיךָ, יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּיתהַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵינוּ, וְתֵן חֶלְקֵנוּ בְּתוֹרָתֶךָ:

KADDISH TISKABAIL

תִּתְקַבֵּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא, וְאִמְרוּ אָמֵן: (אָמֵן)

יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

Sefirat Haomer - ספירת העומר

עָלֵינוּ לְשַׁבֵּחַ לַאֲדוֹן הַכֹּל, לָתֵתגְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית, שֶׁלֹּא עָשַָׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֹאשָׂמָנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה, שֶׁלֹּא שָֹם חֶלְקֵנוּ כָּהֶם, וְגוֹרָלֵנוּכְּכָל הֲמוֹנָם, שֶׁהֵם מִשְׁתַּחֲוִים לְהֶבֶל וְלָרִיק.

וַאֲנַחְנוּכּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים, לִפְנֵי מֶלֶךְ, מַלְכֵי הַמְּלָכִים,הַקָּדוֹשׁ, בָּרוּךְ הוּא. שֶׁהוּא נוֹטֶה שָׁמַיִם וְיוֹסֵד אָרֶץ, וּמוֹשַׁביְקָרוֹ בַּשָּׁמַיִם מִמַּעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּאאֱלֹהֵינוּ אֵין עוֹד.

אֱמֶתמַלְכֵּנוּ, אֶפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ: וְיָדַעְתָּ הַיּוֹםוַהֲשֵׁבֹתָ אֶל לְבָבֶךָ, כִּי יְיָ הוּא הָאֱלֹהִים, בַּשָּׁמַיִם מִמַּעַלוְעַל הָאָרֶץ מִתָּחַת, אֵין עוֹד:

וְעַל כֵּן נְקַוֶּה לְּךָ יְיָ אֱלֹהֵינוּ,לִרְאוֹת מְהֵרָה בְּתִפְאֶרֶת עֻזֶּךָ, לְהַעֲבִיר גִּלּוּלִים מִן הָאָרֶץוְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי, וְכָלבְּנֵי בָשָֹר יִקְרְאוּ בִשְׁמֶךָ, לְהַפְנוֹת אֵלֶיךָ כָּל רִשְׁעֵיאָרֶץ.

יַכִּירוּוְיֵדְעוּ כָּל יוֹשְׁבֵי תֵבֵל, כִּי לְךָ תִּכְרַע כָּל בֶּרֶךְ, תִּשָּׁבַעכָּל לָשׁוֹן. לְפָנֶיךָ יְיָ אֱלֹהֵינוּ יִכְרְעוּ וְיִפּוֹלוּ, וְלִכְבוֹדשִׁמְךָ יְקָר יִתֵּנוּ. וִיקַבְּלוּ כֻלָּם עֲלֵיהֶם אֶת עוֹל מַלְכוּתֶךָ,וְתִמְלךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא,וּלְעוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד, כַּכָּתוּב בְּתוֹרָתֶךָ: יְיָ יִמְלֹךְלְעוֹלָם וָעֶד:

וְנֶאֱמַר:וְהָיָה יְיָ לְמֶלֶךְ עַל כָּל הָאָרֶץ, בַּיּוֹם הַהוּא יִהְיֶה יְיָ אֶחָדוּשְׁמוֹ אֶחָד:

MOURNERS KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)	יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)	בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.	בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן:
(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)	(אָמֵן. יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ.)
Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)	יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)	לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

אַל תִּירָא מִפַּחַד פִּתְאֹם, וּמִשֹּׁאַתרְשָׁעִים כִּי תָבֹא:

עֻצוּעֵצָה וְתֻפָר, דַּבְּרוּ דָבָר וְלֹא יָקוּם, כִּי עִמָּנוּ אֵל:

וְעַדזִקְנָה אֲנִי הוּא, וְעַד שֵׂיבָה אֲנִי אֶסְבֹּל; אֲנִי עָשִׂיתִי וַאֲנִיאֶשָּׂא וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט:

אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ, יֵשְׁבוּיְשָׁרִים אֶת פָּנֶיךָ:

משניות

(ז) הִטְבִּיל בּוֹ אֶת הַמִּטָּה, אַף עַל פִּישֶׁרַגְלֶיהָ שׁוֹקְעוֹת בַּטִּיט הֶעָבֶה, טְהוֹרָה, מִפְּנֵי שֶׁהַמַּיִםמְקַדְּמִין. מִקְוֶה שֶׁמֵּימָיו מְרֻדָּדִין, כּוֹבֵשׁ אֲפִלּוּ חֲבִלֵי עֵצִים,אֲפִלּוּ חֲבִילֵי קָנִים, כְּדֵי שֶיִתְפְּחוּ הַמַּיִם, וְיוֹרֵדוְטוֹבֵל. מַחַט שֶׁהִיא נְתוּנָה עַל מַעֲלוֹת הַמְּעָרָה, הָיָה מוֹלִיךְוּמֵבִיא בַּמַּיִם, כֵּיוָן שֶׁעָבַר עָלֶיהָ הַגַּל, טְהוֹרָה:

רַבִּי חֲנַנְיָא בֶּן עֲקַשְׁיָא אוֹמֵר: רָצָההַקָּדוֹשׁ בָּרוּךְ הוּא לְזַכּוֹת אֶת יִשְׂרָאֵל, לְפִיכָךְ הִרְבָּה לָהֶםתּוֹרָה וּמִצְוֹת, שֶׁנֶּאֱמַר: יְהֹוָה חָפֵץ לְמַעַן צִדְקוֹ, יַגְדִּילתּוֹרָה וְיַאְדִיר:

RABANAN KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)	יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן)
B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)	בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן)
B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.	בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן:
(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)	(אָמֵן. יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ.)
Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)	יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן)
L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)	לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
Al Yisroayl v'al rabonon, v'al talmidayhon, v'al kol talmiday salmidayhon, v'al kol mon d'oskin b'oraiso, di v'asro hodayn v'di v'chol asar vaasar, y'hay l'hon ul'chon sh'lomo rabo, chino v'chisdo v'rachamin, v'chayin arichin, um'zono r'vicho, ufurkono min kodom avuhon d'vishmayo, v'imru omayn. (Omayn)	עַל יִשְׂרָאֵל וְעַל רַבָּנָן, וְעַל תַּלְמִידֵיהוֹן, וְעַל כָּל תַּלְמִידֵי תַלְמִידֵיהוֹן, וְעַל כָּל מָאן דְּעָסְקִין בְּאוֹרַיְתָא, דִּי בְאַתְרָא הָדֵין וְדִי בְכָל אֲתַר וַאֲתַר, יְהֵא לְהוֹן וּלְכוֹן שְׁלָמָא רַבָּא, חִנָּא וְחִסְדָּא וְרַחֲמִין, וְחַיִּין אֲרִיכִין, וּמְזוֹנָא רְוִיחָא, וּפֻרְקָנָא מִן קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא, וְאִמְרוּ אָמֵן: (אָמֵן)
Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)	עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)

Maariv for Weekdays (PDF)

Maariv for Weekdays (Word)

And He, being merciful, pardons iniquity and does not destroy; time and again He turns away His anger and does not arouse all His wrath.

L‑rd, deliver us; may the King answer us on the day we call.

A song of ascents. Behold, bless the L‑rd, all you servants of the L‑rd, who stand in the House of the L‑rd in the nights.

Lift up your hands in holiness and bless the L‑rd.

May the L‑rd bless you from Zion, Maker of heaven and earth.

By day the L‑rd ordains His kindness, and at night His song is with me, a prayer to the G‑d of my life.

The salvation of the righteous is from the L‑rd; He is their strength in time of trouble.

The L‑rd helps them and rescues them; He rescues them from the wicked and saves them, because they have taken refuge in Him.

The L‑rd of hosts is with us; the G‑d of Jacob is a stronghold for us, Selah.

The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.

L‑rd of hosts, happy is the man who trusts in You.

L‑rd, help us! May the King answer us on the day we call.

L‑rd, deliver us; may the King answer us on the day we call.

Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Bless the L‑rd who is blessed.

Blessed be the L‑rd who is blessed for all eternity.

Blessed be the L‑rd who is blessed for all eternity.

Blessed are You, L‑rd our G‑d, King of the universe, who by His word brings on the evenings, with wisdom opens the gates of heaven, with understanding changes the times and alternates the seasons, and arranges the stars in their watches in the sky according to His will. He creates day and night; He rolls away light before darkness and darkness before light; He causes the day to pass and brings on the night, and separates between day and night; L‑rd of hosts is His Name. Blessed are You, L‑rd, who brings on the evenings. (Amen)

With everlasting love You have loved the House of Israel Your people; You have taught us Torah and mitzvos, statutes and laws. Therefore, L‑rd our G‑d, when we lie down and when we rise we will speak of Your statutes, and rejoice in the words of Your Torah and in Your mitzvos forever.

For they are our life and the length of our days, and on them we will meditate day and night. May Your love never depart from us. Blessed are You, L‑rd, who loves His people Israel.

Hear, O Israel, the L‑rd is our G‑d, the L‑rd is One.

Blessed be the name of the glory of His kingdom forever and ever.

You shall love the L‑rd your G‑d with all your heart, with all your soul, and with all your might.

And these words which I command you today shall be upon your heart.

You shall teach them thoroughly to your children, and you shall speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise.

You shall bind them as a sign upon your hand, and they shall be as tefillin between your eyes.

And you shall write them upon the doorposts of your house and upon your gates.

And it will be, if you diligently obey My commandments which I command you today, to love the L‑rd your G‑d and to serve Him with all your heart and with all your soul,

I will give rain for your land at the proper time, the early rain and the late rain, and you will gather in your grain, your wine and your oil.

And I will give grass in your field for your cattle, and you will eat and be satisfied.

Take care lest your heart be lured away, and you turn aside and serve other gods and bow down to them.

For then the L‑rd’s anger will blaze against you, and He will close the heavens so that there will be no rain and the earth will not yield its produce, and you will quickly perish from the good land which the L‑rd gives you.

Therefore, place these words of Mine upon your heart and upon your soul, and bind them as a sign upon your hand, and they shall be as tefillin between your eyes.

You shall teach them to your children, to speak of them when you sit in your house and when you walk on the way, when you lie down and when you rise.

And you shall write them upon the doorposts of your house and upon your gates,

so that your days and the days of your children may be multiplied upon the land which the L‑rd swore to your fathers to give them, as long as the heavens are above the earth.

The L‑rd spoke to Moses, saying:

Speak to the children of Israel and tell them to make for themselves tzitzis on the corners of their garments throughout their generations, and to put on the tzitzis of each corner a thread of blue.

They shall be tzitzis for you; you shall see them and remember all the commandments of the L‑rd and fulfill them, and you will not follow after your heart and after your eyes, after which you go astray,

so that you will remember and fulfill all My commandments, and be holy to your G‑d.

I am the L‑rd your G‑d who brought you out of the land of Egypt to be your G‑d; I am the L‑rd your G‑d. True and trustworthy is all this, and it is established with us that He is the L‑rd our G‑d and there is none besides Him, and that we, Israel, are His people. He redeems us from the hand of kings; He is our King who delivers us from the grasp of all the tyrants.

He is the G‑d who exacts retribution for us from our oppressors and brings just recompense upon all the enemies of our soul; who does great things beyond comprehension and wonders beyond number;

who has kept our soul in life and has not let our feet falter; who led us upon the high places of our enemies and raised our strength over all our foes;

the G‑d who performed for us retribution against Pharaoh, and signs and wonders in the land of the children of Cham;

who in His wrath struck all the firstborn of Egypt and brought out His people Israel from their midst to everlasting freedom;

who led His children through the divided parts of the Sea of Reeds, and drowned their pursuers and their enemies in the depths. When His children beheld His might, they praised and gave thanks to His Name,

and willingly accepted His sovereignty upon themselves. Moshe and the children of Israel sang a song to You with great joy, and they all said:

Who is like You among the mighty, O L‑rd! Who is like You, glorious in holiness, awesome in praises, performing wonders!

Your children beheld Your sovereignty as You split the sea before Moshe. “This is my G‑d!” they responded, and they said:

The L‑rd shall reign forever and ever.

And it is said: For the L‑rd has redeemed Yaakov and delivered him from a hand stronger than his.

Blessed are You, L‑rd, who redeemed Israel. (Amen)

Our Father, let us lie down in peace, and raise us up, our King, to good life and peace. Set us aright with good counsel from before You, and save us speedily for the sake of Your Name. Spread over us the shelter of Your peace. Shield us, and remove from us the enemy, pestilence, sword, famine and sorrow.

Remove the adversary from before us and from behind us; shelter us in the shadow of Your wings; and guard our going out and our coming in, for good life and peace, from now and for all time.

For You, G‑d, are our Guardian and our Deliverer.

Blessed are You, L‑rd, who guards His people Israel forever. (Amen)

My L‑rd, open my lips, and my mouth shall declare Your praise.

Blessed are You, L‑rd our G‑d and G‑d of our fathers, G‑d of Avraham, G‑d of Yitzchak and G‑d of Yaakov, the great, mighty and awesome G‑d, G‑d Most High, who bestows bountiful kindness, who creates all things, who remembers the piety of the Patriarchs, and who in love brings a redeemer to their children’s children for the sake of His Name. King, Helper, Savior and Shield. Blessed are You, L‑rd, Shield of Avraham.

You are mighty forever, my L‑rd; You revive the dead; You are powerful to save.

He causes the dew to descend.

He sustains the living with kindness, revives the dead with great mercy, supports the falling, heals the sick, releases the bound, and keeps His faith with those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King who brings death and restores life and causes deliverance to spring forth! You are faithful to revive the dead. Blessed are You, L‑rd, who revives the dead.

You are holy and Your Name is holy, and holy beings praise You every day for all eternity. Blessed are You, L‑rd, the holy G‑d.

You graciously bestow knowledge upon man and teach mortals understanding. Graciously grant us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, who graciously grants knowledge.

Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and bring us back in complete repentance before You. Blessed are You, L‑rd, who desires repentance.

Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, gracious One who pardons abundantly.

Behold our affliction and wage our battle, and redeem us speedily for the sake of Your Name, for You, G‑d, are the mighty Redeemer. Blessed are You, L‑rd, Redeemer of Israel.

Heal us, L‑rd, and we will be healed; help us and we will be saved; for You are our praise. Grant complete cure and healing to all our wounds, for You, G‑d, King, are a faithful and merciful Healer. Blessed are You, L‑rd, who heals the sick of His people Israel.

Bless for us, L‑rd our G‑d, this year and all the varieties of its produce for good, and bestow blessing upon the face of the earth. Satisfy us from Your bounty, and bless our year like the good years, for blessing; for You, G‑d, are good and do good, and You bless the years. Blessed are You, L‑rd, who blesses the years.

Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth to our land. Blessed are You, L‑rd, who gathers the dispersed of His people Israel.

Restore our judges as in former times and our counselors as at first; remove from us sorrow and sighing; and reign over us, You alone, L‑rd, with kindness and mercy, with righteousness and justice. Blessed are You, L‑rd, King who loves righteousness and justice.

Let there be no hope for the informers; may all the heretics and all the wicked perish in an instant; may all the enemies of Your people be swiftly cut off; and may You swiftly uproot, break, crush and subdue the kingdom of wickedness speedily in our days. Blessed are You, L‑rd, who breaks the enemies and subdues the wicked.

May Your mercy be aroused, L‑rd our G‑d, upon the righteous, upon the pious, upon the elders of Your people the House of Israel, upon the remnant of their scholars, upon the righteous converts, and upon us. Grant good reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for in You we have put our trust. Blessed are You, L‑rd, the support and trust of the righteous.

Return in mercy to Jerusalem Your city and dwell in it as You have promised; speedily establish in it the throne of David Your servant, and rebuild it soon, in our days, as an everlasting structure. Blessed are You, L‑rd, who rebuilds Jerusalem.

Speedily cause the offspring of David Your servant to flourish, and increase his power through Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, who causes the power of salvation to flourish.

Hear our voice, L‑rd our G‑d; merciful Father, have compassion upon us, and accept our prayer with mercy and favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King, for You hear the prayer of every mouth. Blessed are You, L‑rd, who hears prayer.

Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the inner sanctuary of Your House, and accept with love and favor Israel's fire-offerings and prayer; and may the service of Your people Israel always find favor.

May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, who restores His Divine Presence to Zion.

We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the Rock of our life, the Shield of our salvation, in every generation. We will give thanks to You and recount Your praise, for our lives which are entrusted into Your hand, for our souls which are in Your care, for Your miracles which are with us every day, and for Your wonders and favors at all times, evening, morning and afternoon. You are the Beneficent One, for Your mercies never cease; and the Merciful One, for Your kindnesses never end; for we have always placed our hope in You.

And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and ever. And all the living shall forever thank You and praise Your great Name, for it is good; the G‑d who is our salvation and our help forever, the good G‑d. Blessed are You, L‑rd, whose Name is “the Beneficent One,” and to You it is fitting to give thanks.

Bestow peace, goodness and blessing, life, grace, kindness and mercy upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and love of kindness, righteousness, blessing, mercy, life and peace. May it be good in Your eyes to bless Your people Israel at all times and at every hour with Your peace. Blessed are You, L‑rd, who blesses His people Israel with peace.

May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Rock and my Redeemer.

My G‑d, guard my tongue from evil and my lips from speaking deceitfully. To those who curse me, let my soul be silent, and let my soul be as dust to all. Open my heart to Your Torah, and let my soul pursue Your commandments. As for all those who plot evil against me, speedily annul their counsel and frustrate their design. Let them be like chaff before the wind, with the angel of the L‑rd thrusting them away. That Your beloved ones may be delivered, help with Your right hand and answer me. Do it for the sake of Your Name; do it for the sake of Your right hand; do it for the sake of Your Torah; do it for the sake of Your holiness.

May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Rock and my Redeemer.

He who makes peace in His heavens, may He make peace for us and for all Israel; and say, Amen.

May it be Your will, L‑rd our G‑d and G‑d of our fathers, that the Beis Hamikdash be speedily rebuilt in our days, and grant us our portion in Your Torah.

KADDISH TISKABAIL

May the prayers and supplications of the entire House of Israel be accepted before their Father in heaven; and say, Amen. (Amen)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
139
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Tiferes sheb'Chesed, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Thursday April 17 — eve of 18 Nissan
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is thirteen days, which are one week and six days of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Yesod sheb'Gevurah, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Sunday April 27 — eve of 28 Nissan
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is fourteen days, which are two weeks of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Malchus sheb'Gevurah, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Monday April 28 — eve of 29 Nissan
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is fifteen days, which are two weeks and one day of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Chesed sheb'Tiferes, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Tuesday April 29 — eve of 30 Nissan
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is sixteen days, which are two weeks and two days of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Gevurah sheb'Tiferes, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Wednesday April 30 — eve of 1 Iyar
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is seventeen days, which are two weeks and three days of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Tiferes sheb'Tiferes, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Thursday May 1 — eve of 2 Iyar
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is eighteen days, which are two weeks and four days of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Netzach sheb'Tiferes, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Friday May 2 — eve of 3 Iyar
136Blessed are You, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments and commanded us concerning the counting of the Omer.
137 Today is nineteen days, which are two weeks and five days of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Hod sheb'Tiferes, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Saturday May 3 — eve of 4 Iyar
Today is twenty-seven days, which are three weeks and six days of the Omer.
May the Merciful One restore the service of the Beis Hamikdash to its place for us, speedily in our days. Amen, Selah.
For the Conductor, with instrumental music; a psalm, a song.
May G‑d be gracious to us and bless us; may He make His face shine among us, Selah.
That Your way may be known on earth, among all the nations Your salvation.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
Let the nations rejoice and sing for joy, for You judge the peoples with fairness, and the nations on earth You guide, Selah.
Let the peoples give thanks to You, O G‑d; let the peoples give thanks to You, all of them.
The earth has given its produce; may G‑d, our G‑d, bless us.
May G‑d bless us, and may all the ends of the earth fear Him.
We beseech You, by the power of the greatness of Your right hand, set free the bound one. (Abag Yitatz)
Accept the prayerful song of Your people; raise us up, purify us, O Awesome One. (Kra Satan)
Please, Mighty One, those who seek Your Oneness — guard them as the pupil of the eye. (Nagad Yichash)
Bless them, purify them; with the mercy of Your righteousness always bestow good upon them. (Batar Tzetag)
Powerful Holy One, in Your abundant goodness lead Your congregation. (Chakav Tana)
Unique and Exalted One, turn to Your people, who are mindful of Your holiness. (Yagal Pazak)
Accept our plea and hear our cry, You who know hidden things. (Shakutzis)
Blessed be the name of the glory of His kingdom forever and ever.
Master of the world, You commanded us through Moshe Your servant to count the Counting of the Omer, so as to cleanse us of our kelipos and of our impurities, as You have written in Your Torah: “And you shall count for yourselves from the day after the day of rest, from the day you bring the Omer of the waving, seven full weeks shall there be; until the day after the seventh week you shall count fifty days” — so that the souls of Your people Israel be purified of their contamination. Therefore, may it be Your will, L‑rd our G‑d and G‑d of our fathers, that in the merit of the Counting of the Omer which I have counted today, there be rectified whatever flaw I have caused in the sefirah of Yesod sheb'Netzach, and that I be purified and sanctified with supernal holiness; and through this may abundant bounty be drawn down in all the worlds, to rectify our nefesh, ruach and neshamah from every impurity and blemish, and to purify us and sanctify us with Your exalted holiness. Amen, Selah.
Sunday May 11 — eve of 12 Iyar
Monday May 5 — eve of 6 Iyar
Tuesday May 6 — eve of 7 Iyar
Wednesday May 7 — eve of 8 Iyar

It is incumbent upon us to praise the Master of all things, to ascribe greatness to the Creator of the beginning, that He has not made us like the nations of the lands, nor placed us like the families of the earth; that He has not assigned our portion like theirs, nor our lot like that of all their multitudes; for they bow to vanity and emptiness.

But we bend the knee, bow down and give thanks before the King, the King of kings, the Holy One, blessed be He, who stretches out the heavens and establishes the earth, the seat of whose glory is in the heavens above, and the abode of whose might is in the loftiest heights. He is our G‑d; there is none else.

Truly He is our King; there is nothing besides Him, as it is written in His Torah: “Know this day and take it to your heart that the L‑rd is G‑d in the heavens above and upon the earth below; there is none else.”

And therefore we hope to You, L‑rd our G‑d, to soon behold the splendor of Your might, to remove the idols from the earth so that the false gods will be utterly cut off, to perfect the world under the sovereignty of the Almighty. All mankind will call upon Your Name, to turn to You all the wicked of the earth.

All the inhabitants of the world will recognize and know that to You every knee must bend and every tongue swear allegiance. Before You, L‑rd our G‑d, they will bow and prostrate themselves, and give honor to the glory of Your Name. They will all take upon themselves the yoke of Your kingship, and You will reign over them soon, forever and ever. For the kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: “The L‑rd shall reign forever and ever.”

And it is said: “The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One.”

MOURNERS' KADDISH

Yisgadal v'yiskadash sh'mayh rabo. (Omayn)

Exalted and hallowed be His great Name. (Amen)

B'olmo di v'ro chir'usayh, v'yamlich malchusayh, v'yatzmach purkonayh vikorayv m'shichayh. (Omayn)

throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen)

B'chayaychon uv'yomaychon uv'chayay d'chol bays Yisroayl, baagolo uviz'man koriv, v'imru omayn.

In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen.

(Omayn. Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych.)

(Amen. May His great Name be blessed forever and to all eternity. Blessed.)

Y'hay sh'mayh rabo m'vorach l'olam ul'olmay olmayo, yisboraych, v'yishtabach, v'yispoayr, v'yisromom, v'yisnasay, v'yis'hador, v'yis'aleh, v'yis'halol, sh'mayh d'kudsho b'rich hu. (Omayn)

May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen)

L'aylo min kol birchoso v'shiroso, tushb'choso v'nechemoso, daamiron b'olmo, v'imru omayn. (Omayn)

beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)

Y'hay sh'lomo rabo min sh'mayo, v'chayim tovim olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)

Oseh sholom (Aseres Y'may T'shuvah: hasholom) bimromov, hu yaaseh sholom olaynu v'al kol Yisroayl, v'imru omayn. (Omayn)

He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)

Do not fear sudden terror, nor the destruction of the wicked when it comes.

Contrive a scheme, and it will be foiled; speak your word, and it will not stand, for G‑d is with us.

To your old age I am the same, and to your hoary years I will carry you; I have made you and I will bear you; I will carry you and I will deliver you.

Indeed, the righteous will extol Your Name; the upright will dwell in Your presence.

Mishnayos

(7) If one immersed a bed in it, even though its legs sink into the thick mud, it is clean, because the water touches them first. A mikveh whose water is too shallow: one may press down even bundles of wood, even bundles of reeds, so that the water rises, and then go down and immerse. A needle lying on the steps of the cave: if one moved it back and forth in the water, once a wave has passed over it, it is clean.

Rabbi Chananya ben Akashya says: The Holy One, blessed be He, wished to grant merit to Israel; therefore He gave them Torah and mitzvos in abundance, as it is said: “The L‑rd desired, for the sake of His righteousness, to make the Torah great and glorious.”

RABBANAN KADDISH