אָז יִמָּלֵא שְׂחוֹק פִּינוּ וּלְשׁוֹנֵנוּ רִנָּה, אָז יֹאמְרוּ בַגּוֹיִם הִגְדִּיל יְיָ לַעֲשׂוֹת עִם אֵלֶּה:
הִגְדִּיל יְיָ לַעֲשׂוֹת עִמָּנוּ, הָיִינוּ שְׂמֵחִים:
שׁוּבָה יְיָ אֶת שְׁבִיתֵנוּ, כַּאֲפִיקִיםבַּנֶּגֶב:
הַזֹּרְעִים בְּדִמְעָה, בְּרִנָּה יִקְצֹרוּ:
הָלוֹךְ יֵלֵךְ וּבָכֹה נֹשֵׂא מֶשֶׁךְ הַזָּרַע, בֹּא יָבֹא בְרִנָּה נֹשֵׂא אֲלֻמֹּתָיו:
לִבְנֵי קֹרַח מִזְמוֹר שִׁיר, יְסוּדָתוֹ בְּהַרְרֵי קֹדֶשׁ:
אֹהֵב יְיָ שַׁעֲרֵי צִיּוֹן, מִכֹּל מִשְׁכְּנוֹת יַעֲקֹב:
נִכְבָּדוֹת מְדֻבָּר בָּךְ, עִיר הָאֱלֹהִים סֶלָה:
אַזְכִּיר רַהַב וּבָבֶל לְיֹדְעָי, הִנֵּה פְלֶשֶׁת וְצֹר עִם כּוּשׁ, זֶה יֻלַּד שָׁם:
וּלְצִיּוֹן יֵאָמַר אִישׁ וְאִישׁ יֻלַּד בָּהּ, וְהוּא יְכוֹנְנֶהָ עֶלְיוֹן:
יְיָ יִסְפֹּר בִּכְתוֹב עַמִּים, זֶה יֻלַּד שָׁם סֶלָה:
וְשָׁרִים כְּחֹלְלִים, כֹּל מַעְיָנַי בָּךְ:
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אֲבָרְכָה אֶת יְיָ בְּכָל עֵת, תָּמִיד תְּהִלָּתוֹ בְּפִי:
סוֹף דָּבָר הַכֹּל נִשְׁמָע, אֶת הָאֱלֹהִים יְרָא וְאֶת מִצְוֹתָיו שְׁמוֹר כִּי זֶה כָּל הָאָדָם:
תְּהִלַּת יְיָ יְדַבֶּר פִּי וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד:
וַאֲנַחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד עוֹלָם הַלְלוּיָהּ:
זֶה חֵלֶק אָדָם רָשָׁע מֵאֱלֹהִים וְנַחֲלַת אִמְרוֹ מֵאֵל:
וַיְדַבֵּר אֵלַי זֶה הַשֻּׁלְחָן אֲשֶׁר לִפְנֵי יְיָ:
(If three or more ate together, say birchas hazimun:
Leader says in Hebrew or Yiddish
הַבלָן וְנִבְרִיךְ :
(רַבּוֹתַי מִיר ווֶעליִן בֶּענְטְשׁוּן)
Others respond
יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם:
Leader says
יְהִי שֵׁם יְיָ מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם:
שֶׁאָכַלְנוּ מִשֶּׁלוֹ:
Others respond
בָּרוּךְ
שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִינוּ:
Leader says
בָּרוּךְ
שֶׁאָכַלְנוּ מִשֶּׁלוֹ וּבְטוּבוֹ חָיִינוּ:)
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בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הַזָּן אֶת הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶסֶד וּבְרַחֲמִים הוּא נוֹתֵן לֶחֶם לְכָל בָּשָׂר כִּי לְעוֹלָם חַסְדּוֹ:
וּבְטוּבוֹ הַגָּדוֹל עִמָּנוֹ תָּמִיד לֹא חָסֵר לָנוּ וְאַל יֶחְסַר לָנוּ מָזוֹן לְעוֹלָם וָעֶד:
בַּעֲבוּר שְׁמוֹ הַגָּדוֹל כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל וּמֵכִין מָזוֹן לְכָל בְּרִיּוֹתָיו אֲשֶׁר בָּרָא כָּאָמוּר פּוֹתֵחַ אֶת יָדֶךָ וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:
בָּרוּךְ אַתָּה יְיָ הַזָּן אֶת הַכֹּל:
נוֹדֶה לְּךָ יְיָ אֱלֹהֵינוּ עַל שֶׁהִנְחַלְתָּ לַאֲבוֹתֵינוּ אֶרֶץ חֶמְדָה טוֹבָה וּרְחָבָה וְעַל שֶׁהוֹצֵאתָנוּ יְיָ אֱלֹהֵינוּ מֵאֶרֶץ מִצְרַיִם וּפְדִיתָנוּ מִבֵּית עֲבָדִים וְעַל בְּרִיתְךָ שֶׁחָתַמְתָּ בִּבְשָׂרֵנוּ וְעַל תּוֹרָתְךָ שֶׁלִּמַּדְתָּנוּ וְעַל חֻקֶּיךָ שֶׁהוֹדַעְתָּנוּ וְעַל חַיִּים חֵן וָחֶסֶד שֶׁחוֹנַנְתָּנוּ וְעַל אֲכִילַת מָזוֹן שָׁאַתָּה זָן וּמְפַרְנֵס אוֹתָנוּ תָּמִיד בְּכָל יוֹם וּבְכָל עֵת וּבְכָל שָׁעָה:
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וְעַל הַכֹּל יְיָ אֱלֹהֵינוּ אֲנַחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אוֹתָךְ יִתְבָּרֵךְ שִׁמְךָ בְּפִי כָּל חַי תָּמִיד לְעוֹלָם וָעֶד:
כַּכָּתוּב וְאָכַלְתָּ וְשָׂבָעְתָּ וּבֵרַכְתָּ אֶת יְיָ אֱלֹהֶיךָ עַל הָאָרֶץ הַטֹּבָה אֲשֶׁר נָתַן לָךְ:
בָּרוּךְ אַתָּה יְיָ, עַל הָאָרֶץ וְעַל הַמָּזוֹן:
רַחֵם יְיָ אֱלֹהֵינוּ עַל יִשְׂרָאֵל עַמֶּךָ וְעַל יְרוּשָׁלַיִם עִירֶךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ וְעַל מַלְכוּת בֵּית דָּוִד מְשִׁיחֶךָ וְעַל הַבַּיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו:
אֱלֹהֵינוּ אָבִינוּ רְעֵנוּ זוֹנֵנוּ פַּרְנְסֵנוּ וְכַלְכְּלֵנוּ וְהַרְוִיחֵנוּ וְהַרְוַח לָנוּ יְיָ אֱלֹהֵינוּ מְהֵרָה מִכָּל צָרוֹתֵינוּ:
וְנָא אַל תַּצְרִיכֵנוּ יְיָ אֱלֹהֵינוּ לֹא לִידֵי מַתְּנַת בָּשָׂר וָדָם וְלֹא לִידֵי הַלְוָאָתָם כִּי אִם לְיָדְךָ הַמְּלֵאָה הַפְּתוּחָה הַקְּדוֹשָׁה וְהָרְחָבָה שֶׁלּא נֵבוֹשׁ וְלֹא נִכָּלֵם לְעוֹלָם וָעֶד:
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, יַעֲלֶה וְיָבֹא וְיַגִּיעַ, וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע, וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵנוּ וּפִקְדוֹנֵנוּ וְזִכְרוֹן אֲבוֹתֵינוּ, וְזִכְרוֹן מָשִׁיחַ בֶּן דָּוִד עַבְדֶּךָ, וְזִכְרוֹן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ, וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְֹרָאֵל לְפָנֶיךָ, לִפְלֵיטָה לְטוֹבָה, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְחַיִּים טוֹבִים וּלְשָׁלוֹם בְּיוֹם .רֹאשׁ הַחדֶשׁ הַזֶּה.
זָכְרֵנוּ יְיָ אֱלֹהֵינוּ בּוֹ לְטוֹבָה:
וּפָקְדֵנוּ בוֹ לִבְרָכָה:
וְהוֹשִׁיעֵנוּ בוֹ לְחַיִּים טוֹבִים:
וּבִדְבַר יְשׁוּעָה וְרַחֲמִים חוּס וְחָנֵּנוּ וְרַחֵם עָלֵינוּ וְהוֹשִׁיעֵנוּ, כִּי אֵלֶיךָ עֵינֵינוּ, כִּי אֵל מֶלֶךְ חַנּוּן וְרַחוּם אָתָּה:
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וּבְנֵה יְרוּשָׁלַיִם עִיר הַקּדֶשׁ בִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, בּוֹנֵה בְרַחֲמָיו יְרוּשָׁלָיִם. אָמֵן:
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בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, הָאֵל, אָבִינוּ מַלְכֵּנוּ, אַדִּירֵנוּ בּוֹרְאֵנוּ גּוֹאֲלֵנוּ יוֹצְרֵנוּ, קְדוֹשֵׁנוּ קְדוֹשׁ יַעֲקֹב רוֹעֵנוּ רוֹעֵה יִשְׂרָאֵל הַמֶּלֶךְ הַטּוֹב וְהַמֵּטִיב לַכֹּל בְּכָל יוֹם וָיוֹם, הוּא הֵטִיב לָנוּ, הוּא מֵטִיב לָנוּ, הוּא יֵיטִיב לָנוּ, הוּא גְמָלָנוּ הוּא גוֹמְלֵנוּ הוּא יִגְמְלֵנוּ לָעַד, לְחֵן וּלְחֶסֶד וּלְרַחֲמִים, וּלְרֶוַח הַצָּלָה וְהַצְלָחָה, בְּרָכָה וִישׁוּעָה, נֶחָמָה פַּרְנָסָה וְכַלְכָּלָה וְרַחֲמִים וְחַיִּים וְשָׁלוֹם וְכָל טוֹב וּמִכָּל טוּב לְעוֹלָם אַל יְחַסְּרֵנוּ:
הָרַחֲמָן הוּא יִמְלֹךְ עָלֵינוּ לְעוֹלָם וָעֶד:
הָרַחֲמָן הוּא יִתְבָּרֵךְ בַּשָּׁמַיִם וּבָאָרֶץ:
הָרַחֲמָן הוּא יִשְׁתַּבַּח לְדוֹר דּוֹרִים וְיִתְפָּאֵר בָּנוּ לָעַד וּלְנֵצַח נְצָחִים וְיִתְהַדַּר בָּנוּ לָעַד וּלְעוֹלְמֵי עוֹלָמִים:
הָרַחֲמָן הוּא יְפַרְנְסֵנוּ בְכָבוֹד:
הָרַחֲמָן הוּא יִשְׁבּוֹר עֹל גָלוּת מֵעַל צַוָּארֵנוּ וְהוּא יוֹלִיכֵנוּ קוֹמְמִיּוּת לְאַרְצֵנוּ:
הָרַחֲמָן הוּא יִשְׁלַח בְּרָכָה מְרֻבָּה בַּבַּיִת הַזֶּה וְעַל שֻׁלְחָן זֶה שֶׁאָכַלְנוּ עָלָיו:
הָרַחֲמָן הוּא יִשְׁלַח לָנוּ אֶת אֵלִיָּהוּ הַנָּבִיא זָכוּר לַטּוֹב וִיבַשֶּׂר לָנוּ בְּשׂוֹרוֹת טוֹבוֹת יְשׁוּעוֹת וְנֶחָמוֹת:
הָרַחֲמָן הוּא יְבָרֵךְ אֶת אֲדוֹנֵינוּ מוֹרֵנוּ וְרַבֵּנוּ:
הָרַחֲמָן הוּא יְבָרֵךְ אֶת אָבִי מוֹרִי בַּעַל הַבַּיִת הַזֶּה וְאֶת אִמִּי מוֹרָתִי בַּעֲלַת הַבַּיִת הַזֶּה:
אוֹתָם וְאֶת בֵּיתָם וְאֶת זַרְעָם וְאֶת כָּל אֲשֶׁר לָהֶם:
אוֹתָנוּ וְאֶת כָּל אֲשֶׁר לָנוּ:
כְּמוֹ שֶׁבֵּרַךְ אֶת אֲבוֹתֵינוּ אַבְרָהָם יִצְחָק וְיַעֲקֹב, בַּכֹּל מִכֹּל כֹּל:
כֵּן יְבָרֵךְ אוֹתָנוּ כֻּלָּנוּ יַחַד בִּבְרָכָה שְׁלֵמָה וְנֹאמַר אָמֵן:
מִמָּרוֹם יְלַמְּדוּ עָלָיו וְעָלֵינוּ זְכוּת שֶׁתְּהֵא לְמִשְׁמֶרֶת שָׁלוֹם וְנִשָּׂא בְּרָכָה מֵאֵת יְיָ וּצְדָקָה מֵאֱלֹהֵי יִשְׁעֵנוּ וְנִמְצָא חֵן וְשֵׂכֶל טוֹב בְּעֵינֵי אֱלֹהִים וְאָדָם:
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הָרַחֲמָן הוּא יְזַכֵּנוּ לִימוֹת הַמָשִׁיחַ וּלְחַיֵּי הָעוֹלָם הַבָּא:
מַגְדִיל יְשׁוּעוֹת מַלְכּוֹ וְעֹשֶׂה חֶסֶד לִמְשִׁיחוֹ לְדָוִד וּלְזַרְעוֹ עַד עוֹלָם:
עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן:
יְראוּ אֶת יְיָ קְדוֹשָׁיו כִּי אֵין מַחְסוֹר לִירֵאָיו:
כְּפִירִים רָשׁוּ וְרָעֵבוּ וְדוֹרְשֵׁי יְיָ לֹא יַחְסְרוּ כָל טוֹב:
הוֹדוּ לַיְיָ כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ:
פּוֹתֵחַ אֶת יָדֶךָ וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:
בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיְיָ וְהָיָה יְיָ מִבְטַחוֹ:
A Song of Ascents. When the L‑rd will return the exiles of Zion, we will have been like dreamers.
Then our mouth will be filled with laughter and our tongue with songs of joy; then will they say among the nations: “The L‑rd has done great things for these.”
The L‑rd has done great things for us; we were joyful.
Return, O L‑rd, our captivity, like streams in the dry land.
Those who sow in tears will reap with songs of joy.
He goes along weeping, carrying the bag of seed; he will surely come back with songs of joy, carrying his sheaves.
By the sons of Korach, a psalm, a song, whose foundation is on the holy mountains.
The L‑rd loves the gates of Zion more than all the dwellings of Yaakov.
Glorious things are spoken of you, O city of G‑d, Selah.
I will mention Rahav and Babylon to those who know me; behold Philistia and Tyre, with Cush: “This one was born there.”
But of Zion it will be said, “Each and every man was born in her,” and the Most High Himself will establish her.
The L‑rd will count, when He records the peoples: “This one was born there,” Selah.
Singers as well as dancers [shall say]: “All my springs are in you.”
I will bless the L‑rd at all times; His praise is always in my mouth.
The end of the matter, when all has been heard: fear G‑d and keep His commandments, for this is the whole of man.
My mouth will declare the praise of the L‑rd, and let all flesh bless His holy Name forever and ever.
And we will bless the L‑rd from now and forever. Praise the L‑rd.
This is the portion of a wicked man from G‑d, and the heritage appointed to him by G‑d.
And he said to me: This is the table that is before the L‑rd.
(If three or more ate together, say Birchas HaZimun:
The leader says in Hebrew or Yiddish:
Give us [the cup] and let us bless.
(Gentlemen, let us say Grace.)
Others respond
May the Name of the L‑rd be blessed from now and forever.
Leader says
May the Name of the L‑rd be blessed from now and forever.
With the permission of my masters, teachers and gentlemen, let us bless
(our G‑d — with ten or more)
of whose food we have eaten.
Others respond
Blessed
(our G‑d — with ten or more)
of whose food we have eaten and through whose goodness we live.
Leader says
Blessed
(our G‑d — with ten or more)
of whose food we have eaten and through whose goodness we live.)
Blessed are You, L‑rd our G‑d, King of the universe, who in His goodness nourishes the whole world with grace, with kindness and with mercy. He gives food to all flesh, for His kindness endures forever.
Through His great goodness to us, we have never lacked food, and may we never lack it, forever and ever,
for the sake of His great Name. For He is G‑d who nourishes and sustains all, does good to all, and prepares food for all His creatures whom He created, as it is said: You open Your hand and satisfy the desire of every living thing.
Blessed are You, L‑rd, who nourishes all.
We offer thanks to You, L‑rd our G‑d, for having given as a heritage to our fathers a precious, good and spacious land; for having brought us out, L‑rd our G‑d, from the land of Egypt and redeemed us from the house of bondage; for Your covenant which You have sealed in our flesh; for Your Torah which You have taught us; for Your statutes which You have made known to us; for the life, favor and kindness which You have graciously bestowed upon us; and for the food we eat with which You constantly feed and sustain us every day, at all times, and at every hour.
For everything, L‑rd our G‑d, we thank You and bless You; may Your Name be blessed by the mouth of every living being, constantly and forever,
as it is written: When you have eaten and are satisfied, you shall bless the L‑rd your G‑d for the good land which He has given you.
Blessed are You, L‑rd, for the land and for the food.
Have mercy, L‑rd our G‑d, on Israel Your people, on Jerusalem Your city, on Zion the dwelling place of Your glory, on the kingship of the House of David Your anointed, and on the great and holy House which is called by Your Name.
Our G‑d, our Father, tend us, nourish us, sustain us and provide for us, give us relief, and grant us relief speedily, L‑rd our G‑d, from all our troubles.
Please, L‑rd our G‑d, do not make us dependent on the gifts of flesh and blood nor on their loans, but only on Your full, open, holy and generous hand, so that we may never be shamed or disgraced, forever and ever.
Our G‑d and G‑d of our fathers, may there ascend, come and reach, be seen, accepted and heard, recalled and remembered before You, the remembrance and recollection of us, the remembrance of our fathers, the remembrance of Moshiach the son of David Your servant, the remembrance of Jerusalem Your holy city, and the remembrance of all Your people the House of Israel, for deliverance, for well-being, for grace, kindness and mercy, for good life and for peace, on this day of Rosh Chodesh.
Remember us on this day, L‑rd our G‑d, for good;
be mindful of us on it for blessing;
and help us on it for good life.
With the promise of deliverance and compassion, spare us and be gracious to us; have mercy upon us and save us; for our eyes are turned to You, for You, G‑d, are a gracious and merciful King.
And rebuild Jerusalem the holy city speedily in our days. Blessed are You, L‑rd, who in His mercy rebuilds Jerusalem. Amen.
Blessed are You, L‑rd our G‑d, King of the universe, benevolent G‑d, our Father, our King, our Strength, our Creator, our Redeemer, our Maker, our Holy One, the Holy One of Jacob, our Shepherd, the Shepherd of Israel, the King who is good and does good to all, each and every day. He has done good for us, He does good for us, and He will do good for us; He has bestowed, He bestows, and He will forever bestow upon us grace, kindness and mercy, relief, salvation and success, blessing and deliverance, consolation, livelihood and sustenance, compassion, life, peace and all goodness; and may He never cause us to lack any good.
May the Merciful One reign over us forever and ever.
May the Merciful One be blessed in heaven and on earth.
May the Merciful One be praised for all generations, and be glorified through us forever and to all eternity, and honored through us forever and ever.
May the Merciful One grant us an honorable livelihood.
May the Merciful One break the yoke of exile from our neck and may He lead us upright to our land.
May the Merciful One send abundant blessing into this house and upon this table at which we have eaten.
May the Merciful One send us Elijah the Prophet, who is remembered for good, and let him bring us good tidings, salvation and consolation.
May the Merciful One bless our master, our teacher and our Rebbe.
May the Merciful One bless my father, my teacher, the master of this house, and my mother, my teacher, the mistress of this house,
them, their household, their children, and all that is theirs,
us and all that is ours,
just as He blessed our forefathers Abraham, Isaac and Jacob, in everything, from everything, with everything.
so may He bless all of us together with a complete blessing, and let us say, Amen.
From on high, may there be invoked upon him and upon us such merit as will bring a safeguarding of peace. May we receive blessing from the L‑rd and kindness from G‑d our deliverer, and may we find grace and good understanding in the eyes of G‑d and man.
May the Merciful One make us worthy of the days of Moshiach and of the life of the World to Come.
He is a tower of salvation to His king, and shows kindness to His anointed, to David and to his descendants forever.
He who makes peace in His heights, may He make peace for us and for all Israel; and say, Amen.
Fear the L‑rd, you His holy ones, for those who fear Him suffer no want.
Young lions may be in need and go hungry, but those who seek the L‑rd shall not lack any good.
Give thanks to the L‑rd, for He is good, for His kindness endures forever.
You open Your hand and satisfy the desire of every living thing.
Blessed is the man who trusts in the L‑rd, and the L‑rd will be his security.