SELICHOS FOR TZOM GEDALYEH
NOT READY FOR USE WORK IN PROGRESS
Selichos for Tzom Gedalyeh can be recited either during Shacharit in the order of Tachnun that follows the Amidah or in early morning. The pieces omitted when saying selichos in the davening are marked with read smaller letters
Selichos are recited standing
אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד יְהַלְלוּךָ סֶּלָה:
אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ, אַשְׁרֵי הָעָם שֶׁיְיָ אֱלֹהָיו:
תְּהִלָּה לְדָוִד, אֲרוֹמִמְךָ אֱלֹהַי הַמֶּלֶךְ, וַאֲבָרְכָה שִׁמְךָ לְעוֹלָם וָעֶד:
בְּכָל יוֹם אֲבָרְכֶךָּ, וַאֲהַלְלָה שִׁמְךָ לְעוֹלָם וָעֶד:
גָּדוֹל יְיָ וּמְהֻלָּל מְאֹד, וְלִגְדֻלָּתוֹ אֵין חֵקֶר:
דּוֹר לְדוֹר יְשַׁבַּח מַעֲשֶׂיךָ. וּגְבוּרתֶיךָ יַגִּידוּ:
הֲדַר כְּבוֹד הוֹדֶךָ, וְדִבְרֵי נִפְלְאתֶיךָ אָשִׂיחָה:
וֶעֱזוּז נוֹרְאתֶיךָ יֹאמֵרוּ, וּגְדֻלָּתְךָ אֲסַפְּרֶנָּה:
זֱכֶר רַב טוּבְךָ יַבִּיעוּ, וְצִדְקָתְךָ יְרַנֵּנוּ:
חַנּוּן וְרַחוּם יְיָ, אֶרֶךְ אַפַּיִם וּגְדָל חָסֶד:
טוֹב יְיָ לַכּל,
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וְרַחֲמָיו עַל כָּל מַעֲשָיו:
יוֹדוּךָ יְיָ כָּל מַעֲשֶׂיךָ, וַחֲסִידֶיךָ יְבָרְכוּכָה:
כְּבוֹד מַלְכוּתְךָ יאמֵרוּ, וּגְבוּרָתְךָ יְדַבֵּרוּ:
לְהוֹדִיעַ לִבְנֵי הָאָדָם גְּבוּרֹתָיו, וּכְבוֹד הֲדַר מַלְכוּתוֹ:
מַלְכוּתְךָ מַלְכוּת כָּל עוֹלָמִים, וּמֶמְשַׁלְתְּךָ בְּכָל דּוֹר וָדֹר:
סוֹמֵךְ יְיָ לְכָל הַנֹּפְלִים, וְזוֹקֵף לְכָל הַכְּפוּפִים:
עֵינֵי כֹל אֵלֶיךָ יְשַׂבֵּרוּ, וְאַתָּה נותֵן לָהֶם אֶת אָכְלָם בְּעִתּוֹ:
פּוֹתֵחַ אֶת יָדֶךָ, וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:
צַדִּיק יְיָ בְּכָל דְּרָכָיו, וְחָסִיד בְּכָל מַעֲשָׂיו:
קָרוֹב יְיָ לְכָל קֹרְאָיו, לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת:
רְצוֹן יְרֵאָיו יַעֲשֶׂה, וְאֶת שַׁוְעָתָם יִשְׁמַע וְיוֹשִׁיעֵם:
שׁוֹמֵר יְיָ אֶת כָּל אֹהֲבָיו, וְאֵת כָּל הָרְשָׁעִים יַשְׁמִיד:
תְּהִלַּת יְיָ יְדַבֶּר פִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד:
וַאֲנַחְנוּ נְבָרֵךְ יָהּ, מֵעַתָּה וְעַד עוֹלָם, הַלְלוּיָהּ:
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
סְלַח לָנוּ אָבִינוּ כִּי בְּרוֹב אִוַּלְתֵּנוּ שָׁגִינוּ מְחַל לָנוּ מַלְכֵּנוּ כִּי רַבּוּ עֲוֹנֵינוּ:
לְךָ אֲדֹנָי הַצְּדָקָה וְלָנוּ בּשֶׁת הַפָּנִים:
מַה נִּתְאוֹנֵן וּמַה נֹּאמַר מַה נְּדַבֵּרוּמַה נִּצְטַדָּק:
נַחְפְּשָֹה דְרָכֵינוּ וְנַחְקֹרָהוְנָשׁוּבָה אֵלֶיךָ, כִּי יְמִינְךָ פְּשׁוּטָה לְקַבֵּל שָׁבִים:
לֹא בְחֶסֶד וְלֹא בְמַעֲשִֹים בָּאנוּלְפָנֶיךָ, כְּדַלִּים וּכְרָשִׁים דָּפַקְנוּ דְלָתֶיךָ:
דְּלָתֶיךָ דָפַקְנוּ רַחוּם וְחַנּוּן, נָאאַל תְּשִׁיבֵנוּ רֵיקָם מִלְּפָנֶיךָ:
מִלְּפָנֶיךָ מַלְכֵּנוּ רֵיקָם אַלתְּשִׁיבֵנוּ, כִּי אַתָּה שֹׁמֵעַ תְּפִלָּה:
שֹׁמֵעַ תְּפִלָּה, עָדֶיךָ כָּל בָּשָֹר יָבֹאוּ:
יָבוֹא כָל בָּשָֹר לְהִשְׁתַּחֲוֹתלְפָנֶיךָ יְהֹוָה:
יָבוֹאוּ וְיִשְׁתַּחֲווּ לְפָנֶיךָ אֲדֹנָי,וִיכַבְּדוּ לִשְׁמֶךָ:
בֹּאוּ נִשְׁתַּחֲוֶה וְנִכְרָעָה, נִבְרְכָה לִפְנֵי יְהֹוָהעֹשֵֹנוּ. נָבוֹאָה לְמִשְׁכְּנוֹתָיו, נִשְׁתַּחֲוֶה לַהֲדֹם רַגְלָיו. בֹּאוּשְׁעָרָיו בְּתוֹדָה חֲצֵרוֹתָיו בִּתְהִלָּה, הוֹדוּ לוֹ בָּרְכוּ שְׁמוֹ:
וַאֲנַחְנוּ בְּרֹב חַסְדְּךָ נָבוֹא בֵיתֶךָ, נִשְׁתַּחֲוֶה אֶלהֵיכַל קָדְשְׁךָ בְּיִרְאָתֶךָ:
הִנֵּה בָּרְכוּ אֶת יְהֹוָה כָּל עַבְדֵייְהֹוָה, הָעֹמְדִים בְּבֵית יְהֹוָה בַּלֵּילוֹת. שְֹאוּ יְדֵיכֶם קֹדֶשׁ,וּבָרְכוּ אֶת יְהֹוָה:
רוֹמְמוּ יְהֹוָה אֱלֹהֵינוּ וְהִשְׁתַּחֲווּ לַהֲדֹם רַגְלָיו קָדוֹשׁהוּא:
רוֹמְמוּ יְהֹוָה אֱלֹהֵינוּ וְהִשְׁתַּחֲווּלְהַר קָדְשׁוֹ, כִּי קָדוֹשׁ יְהֹוָה אֱלֹהֵינוּ:
הִשְׁתַּחֲווּ לַיהֹוָה בְּהַדְרַת קֹדֶשׁ,חִילוּ מִפָּנָיו כָּל הָאָרֶץ:
נִשְׁתַּחֲוֶה אֶל הֵיכַל קָדְשְׁךָ וְנוֹדֶה אֶת שְׁמֶךָ עַלחַסְדְּךָ וְעַל אֲמִתֶּךָ, כִּי הִגְדַּלְתָּ עַל כָּל שִׁמְךָ אִמְרָתֶךָ:
יְהֹוָה אֱלֹהֵי צְבָאוֹת מִי כָמוֹךָ חֲסִיןיָהּ, וֶאֱמוּנָתְךָ סְבִיבוֹתֶיךָ:
כִּי מִי בַשַּׁחַק יַעֲרֹךְ לַיהֹוָה,יִדְמֶה לַיהֹוָה בִּבְנֵי אֵלִים:
כִּי גָדוֹל אַתָּה וְעֹשֵֹה נִפְלָאוֹת,אַתָּה אֱלֹהִים לְבַדֶּךָ:
כִּי גָדוֹל מֵעַל שָׁמַיִם חַסְדֶּךָ, וְעַדשְׁחָקִים אֲמִתֶּךָ:
גָּדוֹל יְהֹוָה וּמְהֻלָּל מְאֹד,וְלִגְדֻלָּתוֹ אֵין חֵקֶר:
כִּי גָדוֹל יְהֹוָה וּמְהֻלָּל מְאֹד, נוֹרָא הוּא עַל כָּל אֱלֹהִים:
כִּי אֵל גָּדוֹל יְהֹוָה, וּמֶלֶךְ גָּדוֹלעַל כָּל אֱלֹהִים:
אֲשֶׁר מִי אֵל בַּשָּׁמַיִם וּבָאָרֶץאֲשֶׁר יַעֲשֶֹה כְמַעֲשֶֹיךָ וְכִגְבוּרֹתֶיךָ:
מִי לֹא יִרָאֲךָ מֶלֶךְ הַגּוֹיִם כִּי לְךָ יָאָתָה, כִּי בְכָלחַכְמֵי הַגּוֹיִם וּבְכָל מַלְכוּתָם מֵאֵין כָּמוֹךָ:
מֵאֵין כָּמוֹךָ יְהֹוָה, גָּדוֹל אַתָּהוְגָדוֹל שִׁמְךָ בִּגְבוּרָה:
לְךָ זְרוֹעַ עִם גְּבוּרָה, תָּעֹז יָדְךָתָּרוּם יְמִינֶךָ:
לְךָ יוֹם אַף לְךָ לָיְלָה, אַתָּה הֲכִינוֹתָ מָאוֹר וָשָׁמֶשׁ:
אֲשֶׁר בְּיָדוֹ מֶחְקְרֵי אָרֶץ,וְתוֹעֲפוֹת הָרִים לוֹ:
מִי יְמַלֵּל גְּבוּרוֹת יְהֹוָה, יַשְׁמִיעַכָּל תְּהִלָּתוֹ:
לְךָ יְהֹוָה הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַחוְהַהוֹד כִּי כֹל בַּשָּׁמַיִם וּבָאָרֶץ, לְךָ יְהֹוָה הַמַּמְלָכָהוְהַמִּתְנַשֵׂא לְכֹל לְרֹאשׁ:
לְךָ שָׁמַיִם אַף לְךָ אָרֶץ, תֵּבֵלוּמְלֹאָהּ אַתָּה יְסַדְתָּם:
אַתָּה הִצַּבְתָּ כָּל גְּבוּלוֹת אָרֶץ,קַיִץ וָחֹרֶף אַתָּה יְצַרְתָּם:
אַתָּה רִצַּצְתָּ רָאשֵׁי לִוְיָתָן, תִּתְּנֶנּוּ מַאֲכָל לְעַםלְצִיִּים:
אַתָּה בָקַעְתָּ מַעְיָן וָנָחַל, אַתָּההוֹבַשְׁתָּ נַהֲרוֹת אֵיתָן:
אַתָּה פוֹרַרְתָּ בְעָזְּךָ יָם,שִׁבַּרְתָּ רָאשֵׁי תַנִּינִים עַל הַמָּיִם:
אַתָּה מוֹשֵׁל בְּגֵאוּת הַיָּם, בְּשֹוֹא גַלָּיו אַתָּה תְשַׁבְּחֵם:
גָּדוֹל יְהֹוָה וּמְהֻלָּל מְאֹד, בְּעִיראֱלֹהֵינוּ הַר קָדְשׁוֹ:
יְהֹוָה צְבָאוֹת אֱלֹהֵי יִשְֹרָאֵל יֹשֵׁבהַכְּרֻבִים אַתָּה הוּא הָאֱלֹהִים לְבַדֶּךָ:
אֵל נַעֲרָץ בְּסוֹד קְדוֹשִׁים רַבָּה, וְנוֹרָא עַל כָּל סְבִיבָיו:
וְיוֹדוּ שָׁמַיִם פִּלְאֲךָ יְהֹוָה, אַףאֱמוּנָתְךָ בִּקְהַל קְדוֹשִׁים:
לְכוּ נְרַנְּנָה לַיהֹוָה, נָרִיעָה לְצוּריִשְׁעֵנוּ. נְקַדְּמָה פָנָיו בְּתוֹדָה, בִּזְמִירוֹת נָרִיעַ לוֹ:
צֶדֶק וּמִשְׁפָּט מְכוֹן כִּסְאֶךָ, חֶסֶד וֶאֱמֶת יְקַדְּמוּפָנֶיךָ. אֲשֶׁר יַחְדָּו נַמְתִּיק סוֹד, בְּבֵית אֱלֹהִים נְהַלֵּךְ בְּרָגֶשׁ:
אֲשֶׁר לוֹ הַיָּם וְהוּא עָשָֹהוּ, וְיַבֶּשֶׁת יָדָיו יָצָרוּ.אֲשֶׁר בְּיָדוֹ נֶפֶשׁ כָּל חָי, וְרוּחַ כָּל בְּשַֹר אִישׁ:
הַנְּשָׁמָה לָךְ וְהַגּוּף פָּעֳלָךְ, חוּסָה עַל עֲמָלָךְ.הַנְּשָׁמָה לָךְ וְהַגּוּף שֶׁלָּךְ, יְהֹוָה עֲשֵֹה לְמַעַן שְׁמֶךָ:
אָתָאנוּ עַל שִׁמְךָ, יְהֹוָה עֲשֵֹה לְמַעַן שְׁמֶךָ, בַּעֲבוּרכְּבוֹד שִׁמְךָ, כִּי אֵל חַנּוּן וְרַחוּם שְׁמֶךָ. לְמַעַן שִׁמְךָ יְהֹוָהוְסָלַחְתָּ לַעֲווֹנֵנוּ כִּי רַב הוּא:
אָז טֶרֶם נִמְתָּחוּ נִבְלֵי שְׁכָבִים.
בָּאָרֶץ עַד לֹא דֻבָּקוּ רְגָבִים.
גַּבָּךְ שִׁבְעָה דְבָרִים הָיוּ מְגֻבָּבִים.
דָּת וָכֵס וּרְטִיַּת בָּנִים שׁוֹבָבִים:
הוֹד גַּן עֵדֶן וְעֵלֶק הַבְהָבִים.
וּמְקוֹם כַּפָּרָה עַל יְדֵי מַקְרִיבִים.
זֹהַר שֵׁם יִנּוֹן מְחֹלָל מֵחוֹבִים.
חֻבָּרוּ אַלְפַּיִם קֶדֶם בְּרִיאַת יִשׁוּבִים.
טְכוּסִים עַל רָקִיעַ בּוֹטִים כִּשְׁבִיבִים.
יְעוּרִים וּמְשֹׁרָשִׁים פְּנֵי יוֹשֵׁב הַכְּרוּבִים.
כִּסֵּא הָיָה מֻנַּח בָּרָקִיעַ בְּיִצּוּבִים.
לְמוֹשַׁב מֶלֶךְ וְנוֹרָא עַל סְבִיבִים:
מִימִינוֹ אֵשׁ דָּת חֲקוּקָה בַּכְּתוּבִים.
נְתוּנָה עַל בִּרְכּוֹ בְּשַׁעֲשׁוּעַ אֲהָבִים.
סָדוּר עַל הַדָּרוֹם גַּן רְטוּבִים.
עָרוּךְ עַל הַצָּפוֹן תֹּפֶת שַׁלְהֵבִים.
פְּנֵי הַמִּזְרָח יְרוּשָׁלַיִם הַבְּנוּיָהבְּמַחֲצָבִים.
צָפוּן בְּתוֹכָהּ מִקְדַּשׁ אֵל בְּיִשּׁוּבִים.
קָבוּעַ בְּאֶמְצַע מִזְבֵּחַ כִּפּוּר חַיָּבִים.
רְבוּצָה עָלָיו אֶבֶן שְׁתִיַּת חֲטוּבִים.
שֵׁם יִנּוֹן עָלֶיהָ חָקוּק בְּמִכְתָּבִים.
תֹּאַר שֵׁם הַמְפֹרָשׁ בְּתָוֵי גִּלּוּבִים.
שָׁמָּה בַּתָּוֶךְ לִפְנֵי מַאֲזִין מֵאֶשְׁנַבִּיםלִוּוּי תְּשׁוּבָה אֶרֶךְ לְנִדְוִים וְכֹאֲבִים:
מְעֻתֶּדֶת לְכִבּוּס צֹאִים וּלְהַלְבִּישׁ מוּטָבִים.
הָרֵק שֶׁמֶן הַטּוֹב עַל רֹאשׁ שָׁבִים.
בְּכֵן אָתָאנוּ לְךָ עֲלָמִים וְשָֹבִים.
רַחַץ מִצַּחַן וְהַשְׁלֵךְ טִמּוּס סְאָבִים.
בִּתְפִלָּה יְקַדְמוּךָ בָּנִים שׁוֹבָבִים.
יוֹם יוֹם לְדָרְשְׁךָ בְּפִיץ נִיבִים.
יֵחָשֵׁב אֲמָרֵינוּ כְּהֶקְטֵר דָּמִים וַחֲלָבִים.
צִפְצוּפֵנוּ יְקֻבַּל כְּפִסּוּגֵי פָּרִים וּכְשָֹבִים.
חֲטָאֵינוּ הַצְלֵל בְּקַרְקַע נִטְפֵי מַרְזָבִים.
קָרְבֵנוּ אֵלֶיךָ בִּרְחִיפַת רַחֲמֶיךָ הָרַבִּים:
כי על רחמיך.
אֵל אֶרֶךְ אַפַּיִם אַתָּה וּבַעַל הָרַחֲמִים נִקְרֵאתָ. וְדֶרֶךְ תְּשׁוּבָה הוֹרֵיתָ. גְּדֻלַּת רַחֲמֶיךָ וַחֲסָדֶיךָ תִּזְכּוֹר הַיּוֹם וּבְכָל יוֹם לְזֶרַע יְדִידֶיךָ. תֵּפֶן אֵלֵינוּ בְּרַחֲמִים. כִּי אַתָּה הוּא בַּעַל הָרַחֲמִים. בְּתַחֲנוּן וּבִתְפִלָּה פָּנֶיךָ נְקַדֵּם. כְּהוֹדַעְתָּ לֶעָנָו מִקֶּדֶם. מֵחֲרוֹן אַפְּךָ שׁוּב. כְּמוֹ בְּתוֹרָתְךָ כָּתוּב. וּבְצֵל כְּנָפֶיךָ נֶחְסֶה וְנִתְלוֹנָן. כְּיוֹם וַיֵּרֶד יְהֹוָה בֶּעָנָן. תַּעֲבֹר עַל פֶּשַׁע וְתִמְחֶה אָשָׁם. כְּיוֹם וַיִּתְיַצֵּב עִמּוֹ שָׁם. תַּאֲזִין שַׁוְעָתֵנוּ וְתַקְשִׁיב מֶנּוּ מַאֲמַר. כְּיוֹם וַיִּקְרָא בְשֵׁם יְהֹוָה וְשָׁם נֶאֱמַר:
The following, until unchaltanu, is recited only when praying with a minyan
וַיַּעֲבֹר יְהֹוָה עַל פָּנָיו וַיִּקְרָא:
יְהֹוָה. יְהֹוָה. אֵל רַחוּם וְחַנּוּן. אֶרֶךְ אַפַּיִם וְרַב חֶסֶד וֶאֱמֶת:
נֹצֵר חֶסֶד לָאֲלָפִים. נֹשֵׂא עָוֹן וָפֶשַׁע וְחַטָּאָה. וְנַקֵּה:
וְסָלַחְתָּ לַעֲוֹנֵנוּ וּלְחַטָּאתֵנוּ וּנְחַלְתָּנוּ:
Gently strike the left side of your chest (over the heart) with a closed fist at the words
חטאנו and פשענו
סְלַח לָנוּ אָבִינוּ כִּי חָטָאנוּ. מְחַל לָנוּ מַלְכֵּנוּ כִּי פָשָׁעְנוּ. כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב חֶסֶד לְכָל קֹרְאֶיךָ:
דִּרְשׁוּ יְיָ בְּהִמָּצְאוֹ,קְרָאֻהוּ בִּהְיוֹתוֹ קָרוֹב: (ישעיה נה, ו)
שׁוּבוּ אֵלַי וְאָשׁוּבָה אֲלֵיכֶםאָמַר יְהֹוָה צְבָאוֹת: (מלאכי ג, ז)
מִי יוֹדֵעַ יָשׁוּב וְנִחַםהָאֱלֹהִים וְשָׁב מֵחֲרוֹן אַפּוֹ וְלֹא נֹאבֵד: (יונה ב, ט)
מִי יוֹדֵעַ יָשׁוּב וְנִחָםוְהִשְׁאִיר אַחֲרָיו בְּרָכָה (יואל ב, יד)
וְקִרְעוּ לְבַבְכֶם וְאַל בִּגְדֵיכֶםוְשׁוּבוּ אֶל יְהֹוָה אֱלֹהֵיכֶם, כִּי חַנּוּן וְרַחוּם הוּא אֶרֶךְ אַפַּיִם וְרַבחֶסֶד וְנִחָם עַל הָרָעָה: (יואלב, יג)
כְּרַחֵם אָב עַל בָּנִים כֵּן תְּרַחֵם יְהוָֹה עָלֵינוּ:לַיהוָֹה הַיְשׁוּעָה עַל עַמְּךָ בִרְכָתֶךָ סֶּלָה:יְהוָֹה צְבָאוֹת עִמָּנוּ מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:יְהוָֹה צְבָאוֹת אַשְׁרֵי אָדָם בּוֹטֵחַ בָּךְ:יְהוָֹה הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:
סְלַח נָא לַעֲוֹן הָעָם הַזֶּה כְּגֹדֶל חַסְדֶּךָ וְכַאֲשֶׁר נָשָׂאתָ לָעָם הַזֶּה מִמִּצְרַיִם וְעַד הֵנָּה וְשָׁם נֶאֱמַר: וַיֹּאמֶר יְהוָֹה סָלַחְתִּי כִּדְבָרֶךָ:
הַטֵּה אֱלֹהַי אָזְנְךָ וּשְׁמָע פְּקַח עֵינֶיךָ וּרְאֵה שׁוֹמְמוֹתֵינוּ וְהָעִיר אֲשֶׁר נִקְרָא שִׁמְךָ עָלֶיהָ כִּי לֹא עַל צִדְקוֹתֵינוּ אֲנַחְנוּ מַפִּילִים תַּחֲנוּנֵינוּ לְפָנֶיךָ כִּי עַל רַחֲמֶיךָ הָרַבִּים:אֲדֹנָי שְׁמָעָה אֲדֹנָי סְלָחָה אֲדֹנָי הַקְשִׁיבָה וַעֲשֵׂה אַל תְּאַחַר לְמַעַנְךָ אֱלֹהַי כִּי שִׁמְךָ נִקְרָא עַל עִירְךָ וְעַל עַמֶּךָ:
את יי בהמצאו אֵל מֶלֶךְ יוֹשֵׁב עַל כִּסֵּא רַחֲמִים מִתְנַהֵג בַּחֲסִידוּת. מוֹחֵל עֲוֹנוֹת עַמּוֹ מַעֲבִיר רִאשׁוֹן רִאשׁוֹן. מַרְבֶּה מְחִילָה לְחַטָּאִים וּסְלִיחָה לַפּוֹשְׁעִים. עֹשֶׂה צְדָקוֹת עִם כָּל בָּשָׂר וְרוּחַ. לֹא כְרָעָתָם תִּגְמוֹל. אֵל הוֹרֵיתָ לָּנוּ לוֹמַר שְׁלֹשׁ עֶשְׂרֵה. וּזְכוֹר לָנוּ הַיּוֹם בְּרִית שְׁלשׁ עֶשְׂרֵה. כְּמוֹ שֶׁהוֹדַעְתָּ לֶעָנָיו מִקֶּדֶם. כְּמוֹ שֶׁכָּתוּב וַיֵּרֶד יְהֹוָה בֶּעָנָן וַיִּתְיַצֵּב עִמּוֹ שָׁם. וַיִּקְרָא בְשֵׁם יְהֹוָה:
The following, until unchaltanu, is recited only when praying with a minyan
וַיַּעֲבוֹר יְהֹוָה עַל פָּנָיו וַיִּקְרָא: יְהֹוָה, יְהֹוָה, אֵל, רַחוּם, וְחַנּוּן, אֶרֶךְ אַפַּיִם, וְרַב חֶסֶד, וֶאֱמֶת:
נֹצֵר חֶסֶד לָאֲלָפִים, נֹשֵׂא עָוֹן, וָפֶשַׁע, וְחַטָּאָה, וְנַקֵּה:
וְסָלַחְתָּ לַעֲוֹנֵנוּ וּלְחַטָּאתֵנוּ וּנְחַלְתָּנוּ:
Gently strike the left side of your chest (over the heart) with a closed fist at the words
חטאנו and פשענו
סְלַח לָנוּ אָבִינוּ כִּי חָטָאנוּ, מְחַל לָנוּ מַלְכֵּנוּ כִּי פָשָׁעְנוּ: כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב חֶסֶד לְכָל קֹרְאֶיךָ:
דרשו יי ועזו בקשו פניו
כְּרַחֵם אָב עַל בָּנִים כֵּן תְּרַחֵם יְהוָֹה עָלֵינוּ: לַיהוָֹה הַיְשׁוּעָה עַל עַמְּךָ בִרְכָתֶךָ סֶּלָה: יְהוָֹה צְבָאוֹת עִמָּנוּ מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה: יְהוָֹה צְבָאוֹת אַשְׁרֵי אָדָם בּוֹטֵחַ בָּךְ: יְהוָֹה הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:
סְלַח נָא לַעֲוֹן הָעָם הַזֶּה כְּגֹדֶל חַסְדֶּךָ וְכַאֲשֶׁר נָשָׂאתָ לָעָם הַזֶּה מִמִּצְרַיִם וְעַד הֵנָּה וְשָׁם נֶאֱמַר: וַיֹּאמֶר יְהוָֹה סָלַחְתִּי כִּדְבָרֶךָ:
הַטֵּה אֱלֹהַי אָזְנְךָ וּשְׁמָע פְּקַח עֵינֶיךָ וּרְאֵה שׁוֹמְמוֹתֵינוּ וְהָעִיר אֲשֶׁר נִקְרָא שִׁמְךָ עָלֶיהָ כִּי לֹא עַל צִדְקוֹתֵינוּ אֲנַחְנוּ מַפִּילִים תַּחֲנוּנֵינוּ לְפָנֶיךָ כִּי עַל רַחֲמֶיךָ הָרַבִּים: אֲדֹנָי שְׁמָעָה אֲדֹנָי סְלָחָה אֲדֹנָי הַקְשִׁיבָה וַעֲשֵׂה אַל תְּאַחַר לְמַעַנְךָ אֱלֹהַי כִּי שִׁמְךָ נִקְרָא עַל עִירְךָ וְעַל עַמֶּךָ:
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ
אבלה נפשי
בְּנַאֲצִי בְּתוֹךְ בֵּיתוֹ בְּבִגְדִי וְקָבְעִי. גָּז וּבָרַח וְנָסַע עֶשֶׂר וְעָלָה לַשְּׁבִיעִי. דִּמַּנִי הִצִּיקַנִי הִסִּיקַנִי בַּחֹדֶשׁ הָרְבִיעִי:
הֵבִיא מוֹעֵד בִּמְלֵאָתוֹ לִשְׁבּוֹר בַּחוּרֵי גִמּוּז. וְרִבָּה בוֹ פַעֲמַיִם בְּמִסְמוּס וּמִזְמוּז. זְבוּלוֹ כְּשָׁר שַׁאֲנַנּוֹת מְבַכּוֹת אֶת הַתַּמּוּז. חִיְּבַנִי אִיְּבַנִי אֲזַי בְּיֶרַח תַּמּוּז:
טָמְנוּ פַחִים חֲמִשָּׁה בְּמִקְרָא תְּלָאוֹת מְשֻׁלָּחוֹת. יָכְלוּ לִי בְּשִׁבְעָה עָשָׂר בּוֹ בַּאֲלִיחוֹת. כִּי נוֹקַשְׁתִּי כְּכַלָּה עֲלוּבָה בְּחֻפַּת שַׁלְוָה וְהַצְלָחוֹת. לְרוֹעִי לֹא הִמְתַּנְתִּי שֵׁשׁ וְנִשְׁתַּבְּרוּ הַלֻּחוֹת:
מִיָּדוֹ עָדִיתִי חֳלִי וָכֶתֶם אֶצְעָדָה וְצָמִיד. נִגָּרוֹת בְּיוֹם אַפּוֹ כְּשִׁחַתִּי דְרָכָי לְהַשְׁמִיד. סֵדֶר עֲבוֹדָתוֹ וְקַיִץ מִזְבְּחוֹ קַצְתִּי לְהַעֲמִיד. עַל כֵּן מִלִּשְׁכַּת הַטְּלָאִים בֻּטַּל הַתָּמִיד:
פּוֹר הִתְפּוֹרְרָה וְנִתְפַּזְּרָה סוֹעֲרָה עֲנִיָּה. צִיָּה נִמְשְׁלָה מִבְּלִי חוֹבֵל וְנִטְרְפָה כָּאֳנִיָּה. קַחְתָּהּ בְּחַטָּאתָהּ בְּרֹאשָׁהּ וּבְכֶפֶל תַּאֲנִיָּה וַאֲנִיָּה. רִיבוּהָ צָרֶיהָ כְּהַיּוֹם וְהָבְקְעָה הָעִיר בַּשְּׁנִיָּה:
שֻׁלְּחָה כִּצְבִי מֻדָּח מֵאֵין דּוֹרֵשׁ לְהַסְתִּירָה. שָׁנְנוּ לְשׁוֹנָם וּנְתָנוּהָ כְּשֶׂה צַמְרָהּ וְחֶלְבָּהּ לְהַתִּירָהּ. תִּצְעַק עַל כְּלִי חֶמְדָּה שֶׁבּוֹ נִכְתָּרָה. תַּחֲמוּד עֵינֶיהָ נֻצַּל כְּשָׂרַף אַפּוֹסְטְמוֹס הַתּוֹרָה:
חֵרֵף עֲשׁוּקִים וּרְצוּצִים בַּעֲבוּר הַרְעִימָם סָכָל. יְרוּדִים בִּוְהָיָה לֶאֱכוֹל וּבְהַסְתֵּר פָּנִים מִלְּהִסְתַּכָּל. יָד הִשְׁלִים מִכְּנַף שִׁקּוּצִים נֶאֱכָל. עֵת צָרָה כְּהִתְכַּנֵּס וְהָעֲמַד צֶלֶם בְּהֵיכָל:
דְּווּיִם סְגוּפִים בָּנִים הֶהָיוּ מִקֶּדֶם רִאשׁוֹנִים. סְמוּכוֹת צָרוֹתֵיהֶם זוֹ לְזוֹ כַּמָּה שָׁנִים. לוֹקִים כַּאֲשֶׁר תַּעֲשֶׂינָה הַדְּבוֹרִים וְהָעַקְרַבִּים שׁוֹנִים. הוֹגִים אָבַד שִׂבְרָם וּבָטֵל סִכּוּיָם בְּאִישׁוֹנִים: אֵל קַנָּא בְּהִתְאַפֵּק בְּמַקְנִיאֶיךָ דְּשֵׁנִים רְטוּבִים. מְחַכִּים תָּקִים עוֹמְדִים לְעוֹלָמִים. כִּנְטִיעִים מְחֻטָּבִים בַּאֲהָבִים. הָאֱמֶת וְהַשָּׁלוֹם בְּצוֹמוֹת חֲטוּבִים. נֶצַח הֱיוֹתָם לְשִׂמְחָה וּלְשָׂשׂוֹן וּלְמוֹעֲדִים טוֹבִים:
אֵל מֶלֶךְ יוֹשֵׁב עַל כִּסֵּא רַחֲמִים מִתְנַהֵג בַּחֲסִידוּת. מוֹחֵל עֲוֹנוֹת עַמּוֹ מַעֲבִיר רִאשׁוֹן רִאשׁוֹן. מַרְבֶּה מְחִילָה לְחַטָּאִים וּסְלִיחָה לַפּוֹשְׁעִים. עֹשֶׂה צְדָקוֹת עִם כָּל בָּשָׂר וְרוּחַ. לֹא כְרָעָתָם תִּגְמוֹל. אֵל הוֹרֵיתָ לָּנוּ לוֹמַר שְׁלֹשׁ עֶשְׂרֵה. וּזְכוֹר לָנוּ הַיּוֹם בְּרִית שְׁלשׁ עֶשְׂרֵה. כְּמוֹ שֶׁהוֹדַעְתָּ לֶעָנָיו מִקֶּדֶם. כְּמוֹ שֶׁכָּתוּב וַיֵּרֶד יְהֹוָה בֶּעָנָן וַיִּתְיַצֵּב עִמּוֹ שָׁם. וַיִּקְרָא בְשֵׁם יְהֹוָה:
The following, until unchaltanu, is recited only when praying with a minyan
וַיַּעֲבוֹר יְהֹוָה עַל פָּנָיו וַיִּקְרָא:
יְהֹוָה, יְהֹוָה, אֵל, רַחוּם, וְחַנּוּן, אֶרֶךְ אַפַּיִם, וְרַב חֶסֶד, וֶאֱמֶת: נֹצֵר חֶסֶד לָאֲלָפִים, נֹשֵׂא עָוֹן, וָפֶשַׁע, וְחַטָּאָה, וְנַקֵּה:
וְסָלַחְתָּ לַעֲוֹנֵנוּ וּלְחַטָּאתֵנוּ וּנְחַלְתָּנוּ:
Gently strike the left side of your chest (over the heart) with a closed fist at the words
חטאנו and פשענו
סְלַח לָנוּ אָבִינוּ כִּי חָטָאנוּ מְחַל לָנוּ מַלְכֵּנוּ כִּי פָשָׁעְנוּ: כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב חֶסֶד לְכָל קֹרְאֶיךָ:
The following paragraphs are recited responsively. the chazzan says the first paragraph , followed b the congregation, and the congregation leads all subsequent paragraphs.
שְׁעֵה נֶאֱסַר. אֲשֶׁר נִמְסַר. בְּיַד בָּבֶל וְגַם שֵׂעִיר. לְךָ יֶהֱמֶה זֶה כַּמֶּה וְיִתְחַנֵּן כְּבֶן צָעִיר.
יוֹם גָּבַר הָאוֹיֵב וַתִּבָּקַע הָעִיר:
לְזֹאת אִכַּף. וְאֶסְפּוֹק כַּף. בְּיוֹם חִמֵּשׁ פִּזְרוֹנִי. וְעַל רֶגֶל הָעֵגֶל הַלּוּחוֹת יְצָאוּנִי. וְגַם הִשְׁמִיד הַתָּמִיד וּבַסּוּגַר הֱבִיאַנִי. וְהוּשַׂם אֱלִיל בְּהֵיכַל כְּלִיל וּמֵעֲצָתוֹ כְּלָאַנִי. וְהַמִּנְחָה הוּנָחָה וְדָתְךָ צָר בָּאֵשׁ הִבְעִיר.
יוֹם גָּבַר הָאוֹיֵב וַתִּבָּקַע הָעִיר:
מְאֹד אֶתְחַל וָאֶתְחַלְחַל בְּיוֹם שַׁדַּי דְּחָפַנִי. וְהַשְּׁפִיפוֹן מִצָּפוֹן כְּשִׁבּוֹלֶת שְׁטָפַנִי. מְאוֹר חָשַׁךְ וְגַם שֵׁשַׁךְ כְּמוֹ כַּדּוּר צְנָפַנִי. וְהַצַּיָּד שָׁלַח יָד וְהַצָּפִיר וְהַשָּׂעִיר.
יוֹם גָּבַר הָאוֹיֵב וַתִּבָּקַע הָעִיר:
הוֹד לִבִּי וּמִשְׂגַּבִּי הֲלָעַד אַפְּךָ יֶעֱשַׁן. הֲלֹא תִרְאֶה עַם נִלְאֶה אֲשֶׁר הָשְׁחַר כְּמוֹ כִּבְשָׁן. גְּדוֹר פִּרְצִי בְּבֶן פַּרְצִי. וּמֵחֶדֶק לְקוֹט שׁוֹשָׁן. בְּנֵה בֵּית זְבוּל לְהָשִׁיב גְּבוּל. הַכַּרְמֶל וְהַבָּשָׁן. וְעַיִן פְּקַח וְנָקָם קַח מֵאֵצֶר וּמִדִּישָׁן. שְׁפוֹט אִלֵּם וְאָז יְשַׁלֵּם הַמַּבְעֶה וְהַמַּבְעִיר.
יוֹם גָּבַר הָאוֹיֵב וַתִּבָּקַע הָעִיר:
שְׁעֵה נֶאֱסַר. אֲשֶׁר נִמְסַר. בְּיַד בָּבֶל וְגַם שֵׂעִיר. לְךָ יֶהֱמֶה זֶה כַּמֶּה וְיִתְחַנֵּן כְּבֶן צָעִיר. יוֹם גָּבַר הָאוֹיֵב וַתִּבָּקַע הָעִיר:
אֵל מֶלֶךְ יוֹשֵׁב עַל כִּסֵּא רַחֲמִים מִתְנַהֵג בַּחֲסִידוּת. מוֹחֵל עֲוֹנוֹת עַמּוֹ מַעֲבִיר רִאשׁוֹן רִאשׁוֹן. מַרְבֶּה מְחִילָה לְחַטָּאִים וּסְלִיחָה לַפּוֹשְׁעִים. עֹשֶׂה צְדָקוֹת עִם כָּל בָּשָׂר וְרוּחַ. לֹא כְרָעָתָם תִּגְמוֹל. אֵל הוֹרֵיתָ לָּנוּ לוֹמַר שְׁלֹשׁ עֶשְׂרֵה. וּזְכוֹר לָנוּ הַיּוֹם בְּרִית שְׁלשׁ עֶשְׂרֵה. כְּמוֹ שֶׁהוֹדַעְתָּ לֶעָנָיו מִקֶּדֶם. כְּמוֹ שֶׁכָּתוּב וַיֵּרֶד יְהֹוָה בֶּעָנָן וַיִּתְיַצֵּב עִמּוֹ שָׁם. וַיִּקְרָא בְשֵׁם יְהֹוָה:
The following, until unchaltanu, is recited only when praying with a minyan
וַיַּעֲבוֹר יְהֹוָה עַל פָּנָיו וַיִּקְרָא:
יְהֹוָה, יְהֹוָה, אֵל, רַחוּם, וְחַנּוּן, אֶרֶךְ אַפַּיִם, וְרַב חֶסֶד, וֶאֱמֶת: נֹצֵר חֶסֶד לָאֲלָפִים, נֹשֵׂא עָוֹן, וָפֶשַׁע, וְחַטָּאָה, וְנַקֵּה: וְסָלַחְתָּ לַעֲוֹנֵנוּ וּלְחַטָּאתֵנוּ וּנְחַלְתָּנוּ:
Gently strike the left side of your chest (over the heart) with a closed fist at the words
חטאנו and פשענו
סְלַח לָנוּ אָבִינוּ כִּי חָטָאנוּ מְחַל לָנוּ מַלְכֵּנוּ כִּי פָשָׁעְנוּ: כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב חֶסֶד לְכָל קֹרְאֶיךָ:
זְכוֹר רַחֲמֶיךָ יְהוָֹה וַחֲסָדֶיךָ כִּי מֵעוֹלָם הֵמָּה: זָכְרֵנוּ יְהוָֹה בִּרְצוֹן עַמֶּךָ פָקְדֵנוּ בִּישׁוּעָתֶךָ: זְכוֹר עֲדָתְךָ קָנִיתָ קֶדֶם גָּאַלְתָּ שֵׁבֶט נַחֲלָתֶךָ הַר צִיּוֹן זֶה שָׁכַנְתָּ בּוֹ: זְכוֹר יְהוָֹה חִבַּת יְרוּשָׁלָיִם אַהֲבַת צִיּוֹן אַל תִּשְׁכַּח לָנֶצַח: אַתָּה תָקוּם תְּרַחֵם צִיּוֹן כִּי עֵת לְחֶנְנָהּ כִּי בָא מוֹעֵד: זְכוֹר יְהוָֹה לִבְנֵי אֱדוֹם אֵת יוֹם יְרוּשָׁלָיִם הָאוֹמְרִים עָרוּ עָרוּ עַד הַיְּסוֹד בָּהּ: זְכוֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶיךָ אֲשֶׁר נִשְׁבַּעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמַיִם וְכָל הָאָרֶץ הַזֹּאת אֲשֶׁר אָמַרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעוֹלָם: זְכוֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב אַל תֵּפֶן אֶל קְשִׁי הָעָם הַזֶּה וְאֶל רִשְׁעוֹ וְאֶל חַטָּאתוֹ:
זְכוֹר לָנוּ בְּרִית אָבוֹת כַּאֲשֶׁר אָמַרְתָּ וְזָכַרְתִּי אֶת בְּרִיתִי יַעֲקוֹב וְאַף אֶת בְּרִיתִי יִצְחָק וְאַף אֶת בְּרִיתִי אַבְרָהָם אֶזְכּוֹר וְהָאָרֶץ אֶזְכּוֹר:זְכוֹר לָנוּ בְּרִית רִאשׁוֹנִים כַּאֲשֶׁר אָמַרְתָּ וְזָכַרְתִּי לָהֶם בְּרִית רִאשׁוֹנִים אֲשֶׁר הוֹצֵאתִי אוֹתָם מֵאֶרֶץ מִצְרַיִם לְעֵינֵי הַגּוֹיִם לִהְיוֹת לָהֶם לֵאלֹהִים אֲנִי יְהוָֹה:עֲשֵׂה עִמָּנוּ כְּמָה שֶׁהִבְטַחְתָּנוּ וְאַף גַּם זֹאת בִּהְיוֹתָם בְּאֶרֶץ אוֹיְבֵיהֶם לֹא מְאַסְתִּים וְלֹא גְעַלְתִּים לְכַלּוֹתָם לְהָפֵר בְּרִיתִי אִתָּם כִּי אֲנִי יְהוָֹה אֱלֹהֵיהֶם:הָשֵׁב שְׁבוּתֵנוּ וְרַחֲמֵנוּ כְּמָה שֶׁכָּתוּב וְשָׁב יְהוָֹה אֱלֹהֶיךָ אֶת שְׁבוּתְךָ וְרִחֲמֶךָ וְשָׁב וְקִבֶּצְךָ מִכָּל הָעַמִּים אֲשֶׁר הֱפִיצְךָ יְהוָֹה אֱלֹהֶיךָ שָׁמָּה:קַבֵּץ נִדָּחֵינוּ כְּמָה שֶׁכָּתוּב אִם יְהֹוָה נִדַּחֲךָ בִּקְצֵה הַשָּׁמָיִם מִשָּׁם יְקַבֶּצְךָ יְהוָֹה אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ:מְחֵה פְשָׁעֵינוּ כָּעָב וְכֶעָנָן כְּמָה שֶׁכָּתוּב מָחִיתִי כָעָב פְּשָׁעֶיךָ וְכֶעָנָן חַטֹּאתֶיךָ שׁוּבָה אֵלַי כִּי גְאַלְתִּיךָ:מְחֵה פְשָׁעֵינוּ לְמַעַנְךָ כַּאֲשֶׁר אָמַרְתָּ אָנֹכִי אָנֹכִי הוּא מוֹחֶה פְשָׁעֶיךָ לְמַעֲנִי וְחַטֹּאתֶיךָ לֹא אֶזְכּוֹר:הַלְבֵּן חֲטָאֵינוּ כַּשֶּׁלֶג וְכַצֶּמֶר כְּמָה שֶׁכָּתוּב. לְכוּ נָא וְנִוָּכְחָה יֹאמַר יְהוָֹה אִם יִהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ. אִם יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיוּ:זְרוֹק עָלֵינוּ מַיִם טְהוֹרִים וְטַהֲרֵנוּ כְּמָה שֶׁכָּתוּב. וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאֹתֵיכֶם וּמִכָּל גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶם:רַחֵם עָלֵינוּ וְאַל תַּשְׁחִיתֵנוּ כְּמָה שֶׁכָּתוּב. כִּי אֵל רַחוּם יְהוָֹה אֱלֹהֶיךָ לֹא יַרְפְּךָ וְלֹא יַשְׁחִיתֶךָ וְלֹא יִשְׁכַּח אֶת בְּרִית אֲבֹתֶיךָ אֲשֶׁר נִשְׁבַּע לָהֶם:מוֹל אֶת לְבָבֵנוּ לְאַהֲבָה אֶת שְׁמֶךָ כְּמָה שֶׁכָּתוּב וּמָל יְהוָֹה אֱלֹהֶיךָ אֶת לְבָבְךָ וְאֶת לְבַב זַרְעֶךָ לְאַהֲבָה אֶת יְהוָֹה אֱלֹהֶיךָ בְּכָל לְבָבְךָ וּבְכָל נַפְשְׁךָ לְמַעַן חַיֶּיךָ:הִמָּצֵא לָנוּ בְּבַקָּשָׁתֵנוּ כְּמָה שֶׁכָּתוּב וּבִקַּשְׁתֶּם מִשָּׁם אֶת יְהוָֹה אֱלֹהֶיךָ וּמָצָאתָ כִּי תִדְרְשֶׁנוּ בְּכָל לְבָבְךָ וּבְכָל נַפְשֶׁךָ: תְּבִיאֵנוּ אֶל הַר קָדְשֶׁךָ וְשַׂמְּחֵנוּ בְּבֵית תְּפִלָּתֶךָ כְּמָה שֶׁכָּתוּב וַהֲבִיאוֹתִים אֶל הַר קָדְשִׁי וְשִׂמַּחְתִּים בְּבֵית תְּפִלָּתִי עוֹלוֹתֵיהֶם וְזִבְחֵיהֶם לְרָצוֹן עַל מִזְבְּחִי כִּי בֵיתִי בֵּית תְּפִלָּה יִקָּרֵא לְכָל הָעַמִּים:
שְׁמַע קוֹלֵנוּ יְהוָֹה אֱלֹהֵינוּ חוּס וְרַחֵם עָלֵינוּ וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ:
הֲשִׁיבֵנוּ יְהוָֹה אֵלֶיךָ וְנָשׁוּבָה חַדֵּשׁ יָמֵינוּ כְּקֶדֶם:
אֲמָרֵינוּ הַאֲזִינָה יְהֹוָה בִּינָה הֲגִיגֵנוּ:
יִהְיוּ לְרָצוֹן אִמְרֵי פִינוּ וְהֶגְיוֹן לִבֵּנוּ לְפָנֶיךָ יְהֹוָה צוּרֵנוּ וְגוֹאֲלֵנוּ:
אַל תַּשְׁלִיכֵנוּ מִלְּפָנֶיךָ וְרוּחַ קָדְשְׁךָ אַל תִּקַּח מִמֶּנּוּ:
אַל תַּשְׁלִיכֵנוּ לְעֵת זִקְנָה כִּכְלוֹת כֹּחֵנוּ אַל תַּעַזְבֵנוּ:
אַל תַּעַזְבֵנוּ יְהֹוָה אֱלֹהֵינוּ, אַל תִּרְחַק מִמֶּנוּ:
עֲשֵׂה עִמָּנוּ אוֹת לְטוֹבָה, וְיִרְאוּ שׂוֹנְאֵינוּ וְיֵבוֹשׁוּ כִּי אַתָּה יְהֹוָה עֲזַרְתָּנוּ וְנִחַמְתָּנוּ:
כִּי לְךָ יְהֹוָה הוֹחָלְנוּ, אַתָּה תַעֲנֶה אֲדֹנָי אֱלֹהֵינוּ:
אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ. תָּבֹא לְפָנֶיךָ תְּפִלָּתֵנוּ וְאַל תִּתְעַלַּם מִתְּחִנָּתֵנוּ שֶׁאֵין אָנוּ עַזֵּי פָנִים וּקְשֵׁי עֹרֶף לוֹמַר לְפָנֶיךָ יְהוָֹה אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ צַדִּיקִים אֲנַחְנוּ וְלֹא חָטָאנוּ אֲבָל אֲנַחְנוּ וַאֲבוֹתֵינוּ חָטָאנוּ:
אָשַׁמְנוּ. בָּגַדְנוּ. גָּזַלְנוּ. דִּבַּרְנוּ דֹּפִי:
הֶעֱוִינוּ. וְהִרְשַׁעְנוּ. זַדְנוּ. חָמַסְנוּ. טָפַלְנוּ שֶׁקֶר:
יָעַצְנוּ רָע. כִּזַּבְנוּ. לַצְנוּ. מָרַדְנוּ. נִאַצְנוּ. סָרַרְנוּ. עָוִינוּ. פָּשַׁעְנוּ. צָרַרְנוּ. קִשִּׁינוּ עֹרֶף:
רָשַׁעְנוּ. שִׁחַתְנוּ. תִּעַבְנוּ. תָּעִינוּ. תִּעְתָּעְנוּ:
סַרְנוּ מִמִּצְוֹתֶיךָ וּמִמִּשְׁפָּטֶיךָ הַטּוֹבִים וְלֹא שָׁוָה לָנוּ:
וְאַתָּה צַדִּיק עַל כָּל הַבָּא עָלֵינוּ כִּי אֱמֶת עָשִׂיתָ וַאֲנַחְנוּ הִרְשָׁעְנוּ:
הִרְשַׁעְנוּ וּפָשַׁעְנוּ לָכֵן לֹא נוֹשָׁעְנוּ וְתֵן בְּלִבֵּנוּ לַעֲזוֹב דֶּרֶךְ רֶשַׁע וְחִישׁ לָנוּ יֶשַׁע:
כַּכָּתוּב עַל יַד נְבִיאֶךָ יַעֲזוֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבוֹתָיו וְיָשׁוֹב אֶל יְהוָֹה וִירַחֲמֵהוּ וְאֶל אֱלֹהֵינוּ כִּי יַרְבֶּה לִסְלוֹחַ:
מְשִׁיחַ צִדְקֶךָ אָמַר לְפָנֶיךָ. שְׁגִיאוֹת מִי יָבִין מִנִּסְתָּרוֹת נַקֵּנִי:
נַקֵּנוּ יְהֹוָה אֱלֹהֵינוּ מִכָּל פְּשָׁעֵינוּ וְטַהֲרֵנוּ מִכָּל טֻמְאוֹתֵינוּ וּזְרוֹק עָלֵינוּ מַיִם טְהוֹרִים וְטַהֲרֵנוּ כַּכָּתוּב עַל יַד נְבִיאֶךָ וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאוֹתֵיכֶם וּמִכָּל גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶם:
עַמְּךָ וְנַחֲלָתְךָ רְעֵבֵי טוּבְךָ צְמֵאֵי חַסְדֶּךָ תְּאֵבֵי יִשְׁעֶךָ. יַכִּירוּ וְיֵדְעוּ כִּי לַיהוָֹה אֱלֹהֵינוּ הָרַחֲמִים וְהַסְּלִיחוֹת:
אֵל רַחוּם שְׁמֶךָ. אֵל חַנּוּן שְׁמֶךָ. בָּנוּ נִקְרָא שְׁמֶךָ. יְהוָֹה עֲשֵׂה לְמַעַן שְׁמֶךָ:
עֲשֵׂה לְמַעַן אֲמִתֶּךָ. עֲשֵׂה לְמַעַן בְּרִיתֶךָ. עֲשֵׂה לְמַעַן גָּדְלְךָ וְתִפְאַרְתֶּךָ. עֲשֵׂה לְמַעַן דָּתֶךָ. עֲשֵׂה לְמַעַן הוֹדֶךָ. עֲשֵׂה לְמַעַן וִעוּדֶךָ. עֲשֵׂה לְמַעַן זִכְרֶךָ. עֲשֵׂה לְמַעַן חַסְדֶּךָ. עֲשֵׂה לְמַעַן טוּבֶךָ. עֲשֵׂה לְמַעַן יִחוּדֶךָ. עֲשֵׂה לְמַעַן כְּבוֹדֶךָ. עֲשֵׂה לְמַעַן לִמּוּדֶךָ. עֲשֵׂה לְמַעַן מַלְכוּתֶךָ. עֲשֵׂה לְמַעַן נִצְחֶךָ. עֲשֵׂה לְמַעַן סוֹדֶךָ. עֲשֵׂה לְמַעַן עֻזֶּךָ. עֲשֵׂה לְמַעַן פְּאֵרֶךָ. עֲשֵׂה לְמַעַן צִדְקָתֶךָ. עֲשֵׂה לְמַעַן קְדֻשָׁתֶךָ. עֲשֵׂה לְמַעַן רַחֲמֶיךָ הָרַבִּים. עֲשֵׂה לְמַעַן שְׁכִינָתֶךָ. עֲשֵׂה לְמַעַן תְּהִלָּתֶךָ. עֲשֵׂה לְמַעַן אוֹהֲבֶיךָ שׁוֹכְנֵי עָפָר. עֲשֵׂה לְמַעַן אַבְרָהָם יִצְחָק וְיַעֲקֹב. עֲשֵׂה לְמַעַן מֹשֶׁה וְאַהֲרֹן. עֲשֵׂה לְמַעַן דָּוִד וּשְׁלֹמֹה. עֲשֵׂה לְמַעַן יְרוּשָׁלַיִם עִיר קָדְשֶׁךָ. עֲשֵׂה לְמַעַן צִיּוֹן מִשְׁכַּן כְּבוֹדֶךָ. עֲשֵׂה לְמַעַן שִׁמְמוֹת הֵיכָלֶךָ. עֲשֵׂה לְמַעַן הֲרִיסוּת מִזְבְּחֶךָ. עֲשֵׂה לְמַעַן הֲרוּגִים עַל שֵׁם קָדְשֶׁךָ. עֲשֵׂה לְמַעַן טְבוּחִים עַל יִחוּדֶךָ. עֲשֵׂה לְמַעַן בָּאֵי בָאֵשׁ וּבַמַּיִם עַל קִדּוּשׁ שְׁמֶךָ. עֲשֵׂה לְמַעַן יוֹנְקֵי שָׁדַיִם שֶׁלֹּא חָטְאוּ. עֲשֵׂה לְמַעַן גְּמוּלֵי חָלָב שֶׁלֹּא פָּשְׁעוּ. עֲשֵׂה לְמַעַן תִּינוֹקוֹת שֶׁל בֵּית רַבָּן. עֲשֵׂה לְמַעַנְךָ אִם לֹא לְמַעֲנֵנוּ. עֲשֵׂה לְמַעַנְךָ וְהוֹשִׁיעֵנוּ:
עֲנֵנוּ יְהוָֹה עֲנֵנוּ. עֲנֵנוּ אֱלֹהֵינוּ עֲנֵנוּ. עֲנֵנוּ אָבִינוּ עֲנֵנוּ. עֲנֵנוּ בּוֹרְאֵנוּ עֲנֵנוּ. עֲנֵנוּ גּוֹאֲלֵנוּ עֲנֵנוּ. עֲנֵנוּ דּוֹרְשֵׁנוּ עֲנֵנוּ. עֲנֵנוּ הָאֵל הַנֶּאֱמָן עֲנֵנוּ. עֲנֵנוּ וָתִיק וְחָסִיד עֲנֵנוּ. עֲנֵנוּ זַךְ וְיָשָׁר עֲנֵנוּ. עֲנֵנוּ חַי וְקַיָּם עֲנֵנוּ. עֲנֵנוּ טוֹב וּמֵטִיב עֲנֵנוּ. עֲנֵנוּ יוֹדֵעַ יֶצֶר עֲנֵנוּ. עֲנֵנוּ כּוֹבֵשׁ כְּעָסִים עֲנֵנוּ. עֲנֵנוּ לוֹבֵשׁ צְדָקוֹת עֲנֵנוּ. עֲנֵנוּ מֶלֶךְ מַלְכֵי הַמְּלָכִים עֲנֵנוּ. עֲנֵנוּ נוֹרָא וְנִשְׂגָּב עֲנֵנוּ. עֲנֵנוּ סוֹלֵחַ וּמוֹחֵל עֲנֵנוּ. עֲנֵנוּ עוֹנֶה בְּעֵת צָרָה עֲנֵנוּ. עֲנֵנוּ פּוֹדֶה וּמַצִּיל עֲנֵנוּ. עֲנֵנוּ צַדִּיק וְיָשָׁר עֲנֵנוּ. עֲנֵנוּ קָרוֹב לְקוֹרְאָיו עֲנֵנוּ. עֲנֵנוּ רַחוּם וְחַנוּן עֲנֵנוּ. עֲנֵנוּ שׁוֹמֵעַ אֶל אֶבְיוֹנִים עֲנֵנוּ. עֲנֵנוּ תּוֹמֵךְ תְּמִימִים עֲנֵנוּ. עֲנֵנוּ אֱלֹהֵי אֲבוֹתֵינוּ עֲנֵנוּ. עֲנֵנוּ אֱלֹהֵי אַבְרָהָם עֲנֵנוּ. עֲנֵנוּ פַּחַד יִצְחָק עֲנֵנוּ. עֲנֵנוּ אֲבִיר יַעֲקֹב עֲנֵנוּ. עֲנֵנוּ עֶזְרַת הַשְּׁבָטִים עֲנֵנוּ. עֲנֵנוּ מִשְׂגַּב אִמָּהוֹת עֲנֵנוּ. עֲנֵנוּ קָשֶׁה לִכְעוֹס עֲנֵנוּ. עֲנֵנוּ רַךְ לִרְצוֹת עֲנֵנוּ. עֲנֵנוּ עוֹנֶה בְּעֵת רָצוֹן עֲנֵנוּ. עֲנֵנוּ אֲבִי יְתוֹמִים עֲנֵנוּ. עֲנֵנוּ דַּיַּן אַלְמָנוֹת עֲנֵנוּ:
מִי שֶׁעָנָה לְאַבְרָהָם אָבִינוּ בְּהַר הַמּוֹרִיָּה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְיִצְחָק בְּנוֹ כְּשֶׁנֶּעֱקַד עַל גַּבֵּי הַמִּזְבֵּחַ הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְיַעֲקֹב בְּבֵית אֵל הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְיוֹסֵף בְּבֵית הָאֲסוּרִים הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לַאֲבוֹתֵינוּ עַל יַם סוּף הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְמֹשֶׁה בְּחוֹרֵב הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְאַהֲרֹן בַּמַּחְתָּה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְפִינְחָס בְּקוּמוֹ מִתּוֹךְ הָעֵדָה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לִיהוֹשֻׁעַ בַּגִּלְגָּל הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לִשְׁמוּאֵל בַּמִּצְפָּה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְדָוִד וּשְׁלֹמֹה בְנוֹ בִּירוּשָׁלָיִם הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְאֵלִיָּהוּ בְּהַר הַכַּרְמֶל הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לֶאֱלִישָׁע בִּירִיחוֹ הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְיוֹנָה בִּמְעֵי הַדָּגָה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְחִזְקִיָּהוּ מֶלֶךְ יְהוּדָה בְּחָלְיוֹ הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לַחֲנַנְיָה מִישָׁאֵל וַעֲזַרְיָה בְּתוֹךְ כִּבְשַׁן הָאֵשׁ הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְדָנִיאֵל בְּגוֹב הָאֲרָיוֹת הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְמָרְדְּכַי וְאֶסְתֵּר בְּשׁוּשַׁן הַבִּירָה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְעֶזְרָא בַּגּוֹלָה הוּא יַעֲנֵנוּ. מִי שֶׁעָנָה לְכָל הַצַּדִּיקִים וְהַחֲסִידִים וְהַתְּמִימִים וְהַיְּשָׁרִים הוּא יַעֲנֵנוּ:
רַחֲמָנָא דְעָנֵי לַעֲנִיֵי עֲנֵינָא. רַחֲמָנָא דְעָנֵי לִתְבִירֵי לִבָּא עֲנֵינָן. רַחֲמָנָא דְעָנֵי לְמַכִּיכֵי רוּחָא עֲנֵינָן. רַחֲמָנָא עֲנֵינָן. רַחֲמָנָא חוּס. רַחֲמָנָא פְּרוֹק. רַחֲמָנָא שְׁזִיב. רַחֲמָנָא רְחַם עֲלָן. הַשְׁתָּא בַּעֲגָלָא וּבִזְמַן קָרִיב:
אָבִינוּ מַלְכֵּנוּ. חָטָאנוּ לְפָנֶיךָ:
אָבִינוּ מַלְכֵּנוּ. אֵין לָנוּ מֶלֶךְ אֶלָּא אָתָּה:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה עִמָּנוּ לְמַעַן שְׁמֶךָ:
אָבִינוּ מַלְכֵּנוּ. בָּרֵךְ עָלֵינוּ שָׁנָה טוֹבָה:
אָבִינוּ מַלְכֵּנוּ. בַּטֵּל מֵעָלֵינוּ כָּל גְזֵרוֹת קָשׁוֹת:
אָבִינוּ מַלְכֵּנוּ. בַּטֵּל מַחְשְׁבוֹת שׂוֹנְאֵינוּ:
אָבִינוּ מַלְכֵּנוּ. הָפֵר עֲצַת אוֹיְבֵינוּ:
אָבִינוּ מַלְכֵּנוּ. כַּלֵּה כָּל צַר וּמַשְׂטִין מֵעָלֵינוּ:
אָבִינוּ מַלְכֵּנוּ. סְתֹם פִּיּוֹת מַשְׂטִינֵינוּ וּמְקַטְרִיגֵנוּ:
אָבִינוּ מַלְכֵּנוּ. כַּלֵּה דֶבֶר וְחֶרֶב וְרָעָב וּשְׁבִי וּמַשְׁחִית וְעָוֹן וּשְׁמַד מִבְּנֵי בְרִיתֶךָ:
אָבִינוּ מַלְכֵּנוּ. מְנַע מַגֵּפָה מִנַּחֲלָתֶךָ:
אָבִינוּ מַלְכֵּנוּ. סְלַח וּמְחַל לְכָל עֲוֹנוֹתֵינוּ:
אָבִינוּ מַלְכֵּנוּ. מְחֵה וְהַעֲבֵר פְּשָׁעֵינוּ מִנֶּגֶד עֵינֶיךָ:
אָבִינוּ מַלְכֵּנוּ. מְחֹק בְּרַחֲמֶיךָ הָרַבִּים כָּל שִׁטְרֵי חוֹבוֹתֵינוּ:
אָבִינוּ מַלְכֵּנוּ. הַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ:
אָבִינוּ מַלְכֵּנוּ. שְׁלַח רְפוּאָה שְׁלֵמָה לְחוֹלֵי עַמֶּךָ:
אָבִינוּ מַלְכֵּנוּ. קְרַע. רוֹעַ גְּזַר דִּינֵנוּ:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ בְּזִכָּרוֹן טוֹב לְפָנֶיךָ:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ לְחַיִּים טוֹבִים:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ לְחַיִּים טוֹבִים:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ לִגְאֻלָּה וִישׁוּעָה:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ לְפַרְנָסָה וְכַלְכָּלָה:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ לִזְכֻיּוֹת:
אָבִינוּ מַלְכֵּנוּ. זָכְרֵנוּ לִסְלִיחָה וּמְחִילָה:
אָבִינוּ מַלְכֵּנוּ. הַצְמַח לָנוּ יְשׁוּעָה בְּקָרוֹב:
אָבִינוּ מַלְכֵּנוּ. הָרֵם קֶרֶן יִשְׂרָאֵל עַמֶּךָ:
אָבִינוּ מַלְכֵּנוּ. הָרֵם קֶרֶן מְשִׁיחֶךָ:
אָבִינוּ מַלְכֵּנוּ. מַלֵּא יָדֵינוּ מִבִּרְכוֹתֶיךָ:
אָבִינוּ מַלְכֵּנוּ. מַלֵּא אֲסָמֵינוּ שָׂבָע:
אָבִינוּ מַלְכֵּנוּ. שְׁמַע קוֹלֵנוּ חוּס וְרַחֵם עָלֵינוּ:
אָבִינוּ מַלְכֵּנוּ. קַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ:
אָבִינוּ מַלְכֵּנוּ. פְּתַח שַׁעֲרֵי שָׁמַיִם לִתְפִלָּתֵנוּ:
אָבִינוּ מַלְכֵּנוּ. זָכוֹר כִּי עָפָר אֲנָחְנוּ:
אָבִינוּ מַלְכֵּנוּ. נָא אַל תְּשִׁיבֵנוּ רֵיקָם מִלְּפָנֶיךָ:
אָבִינוּ מַלְכֵּנוּ. תְּהֵא הַשָּׁעָה הַזֹּאת שְׁעַת רַחֲמִים וְעֵת רָצוֹן מִלְּפָנֶיךָ:
אָבִינוּ מַלְכֵּנוּ. חֲמוֹל עָלֵינוּ וְעַל עוֹלָלֵינוּ וְטַפֵּנוּ:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַן הֲרוּגִים עַל שֵׁם קָדְשֶׁךָ:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַן טְבוּחִים עַל יִחוּדֶךָ:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַן בָּאֵי בָאֵשׁ וּבַמַּיִם עַל קִדּוּשׁ שְׁמֶךָ:
אָבִינוּ מַלְכֵּנוּ. נְקוֹם נִקְמַת דַּם עֲבָדֶיךָ הַשָּׁפוּךְ:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַנְךָ אִם לֹא לְמַעֲנֵנוּ:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַנְךָ וְהוֹשִׁיעֵנוּ:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַן רַחֲמֶיךָ הָרַבִּים:
אָבִינוּ מַלְכֵּנוּ. עֲשֵׂה לְמַעַן שִׁמְךָ הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא שֶׁנִּקְרָא עָלֵינוּ:
אָבִינוּ מַלְכֵּנוּ. חָנֵּנוּ וַעֲנֵנוּ כִּי אֵין בָּנוּ מַעֲשִׂים עֲשֵׂה עִמָּנוּ צְדָקָה וָחֶסֶד וְהוֹשִׁיעֵנוּ:
SELICHOS FOR TZOM GEDALYAH
NOT READY FOR USE — WORK IN PROGRESS
Selichos for Tzom Gedalyah can be recited either during Shacharis, in the place of Tachanun after the Amidah, or early in the morning. The pieces omitted when Selichos are said within the davening are marked in red, smaller letters.
Selichos are recited standing.
Happy are those who dwell in Your House; they will yet praise You forever.
Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd.
A psalm of praise by David: I will exalt You, my G‑d the King, and bless Your Name forever and ever.
Every day I will bless You, and extol Your Name forever and ever.
The L‑rd is great and highly extolled, and there is no limit to His greatness.
One generation to another will laud Your works, and tell of Your mighty acts.
I will speak of the splendor of Your glorious majesty and of Your wondrous deeds.
They will proclaim the might of Your awesome acts, and I will recount Your greatness.
They will express the remembrance of Your abounding goodness, and sing of Your righteousness.
The L‑rd is gracious and compassionate, slow to anger and of great kindness.
The L‑rd is good to all,
and His compassion extends over all His works.
L‑rd, all Your works will give thanks to You, and Your pious ones will bless You.
They will declare the glory of Your kingdom, and tell of Your might,
to make known to men His mighty acts, and the glorious majesty of His kingdom.
Your kingship is a kingship over all worlds, and Your dominion is throughout every generation.
The L‑rd supports all who fall, and straightens all who are bent.
The eyes of all look expectantly to You, and You give them their food at the proper time.
You open Your hand and satisfy the desire of every living thing.
The L‑rd is righteous in all His ways, and benevolent in all His deeds.
The L‑rd is close to all who call upon Him, to all who call upon Him in truth.
He fulfills the desire of those who fear Him, hears their cry and delivers them.
The L‑rd watches over all who love Him, and will destroy all the wicked.
My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever.
And we will bless the L‑rd from now to eternity. Praise the L‑rd.
Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)
Forgive us, our Father, for in our great foolishness we have erred; pardon us, our King, for our iniquities are many.
Yours, my L‑rd, is the righteousness, and ours is the shamefacedness.
What can we complain, what can we say, what can we speak, and how can we justify ourselves?
Let us search our ways and examine them, and return to You, for Your right hand is stretched out to accept those who return.
Not with kindness and not with deeds have we come before You; like the poor and the needy we have knocked at Your doors.
At Your doors we have knocked, Merciful and Gracious One; please do not turn us away empty-handed from before You.
From before You, our King, do not turn us away empty-handed, for You hear prayer.
You who hear prayer, to You all flesh will come.
All flesh will come to bow down before You, L‑rd.
They will come and bow down before You, my L‑rd, and give honor to Your Name.
Come, let us bow down and kneel; let us bend the knee before the L‑rd our Maker. Let us come to His dwelling places; let us bow down at His footstool. Enter His gates with thanksgiving, His courtyards with praise; give thanks to Him, bless His Name.
And we, through Your abundant kindness, will come into Your house; we will bow down toward Your holy Sanctuary in awe of You.
Behold, bless the L‑rd, all you servants of the L‑rd, who stand in the house of the L‑rd in the nights. Lift up your hands in holiness and bless the L‑rd.
Exalt the L‑rd our G‑d and bow down at His footstool; He is holy.
Exalt the L‑rd our G‑d and bow down at His holy mountain, for the L‑rd our G‑d is holy.
Bow down to the L‑rd in the splendor of holiness; tremble before Him, all the earth.
We will bow down toward Your holy Sanctuary and give thanks to Your Name for Your kindness and Your truth, for You have exalted Your word above all Your Name.
L‑rd, G‑d of hosts, who is like You, mighty G‑d? Your faithfulness surrounds You.
For who in the heavens can compare to the L‑rd, who among the sons of the mighty is like the L‑rd?
For You are great and work wonders; You alone are G‑d.
For Your kindness is great above the heavens, and Your truth reaches to the skies.
The L‑rd is great and highly praised, and His greatness is beyond investigation.
For the L‑rd is great and highly praised; He is awesome above all gods.
For the L‑rd is a great G‑d, and a great King above all gods.
For what power is there in heaven or on earth that can perform deeds like Yours and mighty acts like Yours?
Who would not fear You, King of the nations? For it befits You; for among all the wise of the nations and in all their kingdoms there is none like You.
There is none like You, L‑rd; You are great, and Your Name is great in might.
Yours is an arm with might; Your hand is strong, Your right hand is raised high.
Yours is the day, Yours also is the night; You established the moon and the sun.
In His hand are the depths of the earth, and the heights of the mountains are His.
Who can recount the mighty deeds of the L‑rd, or proclaim all His praise?
Yours, L‑rd, are the greatness, the might, the glory, the victory and the majesty, for all that is in heaven and on earth is Yours; Yours, L‑rd, is the kingship, and You are exalted as Head over all.
Yours are the heavens, Yours also the earth; the world and all that fills it, You founded them.
You set all the boundaries of the earth; summer and winter, You formed them.
You crushed the heads of the leviathan; You gave it as food to the people of the wilderness.
You split open spring and stream; You dried up mighty rivers.
You divided the sea with Your strength; You shattered the heads of the sea monsters upon the waters.
You rule over the surging of the sea; when its waves rise, You calm them.
The L‑rd is great and highly praised in the city of our G‑d, His holy mountain.
L‑rd of hosts, G‑d of Israel, who dwells upon the Cherubim, You alone are G‑d.
G‑d is revered in the great assembly of the holy ones, and awesome over all who surround Him.
The heavens will acknowledge Your wonders, L‑rd, and Your faithfulness in the assembly of the holy ones.
Come, let us sing joyously to the L‑rd; let us call out to the Rock of our salvation. Let us greet Him with thanksgiving; let us call out to Him with songs.
Righteousness and justice are the foundation of Your throne; kindness and truth go before You. Together let us share sweet counsel; in the house of G‑d let us walk with the throng.
His is the sea, for He made it, and His hands formed the dry land. In His hand is the soul of every living thing and the spirit of all human flesh.
The soul is Yours and the body is Your work; have pity on Your labor. The soul is Yours and the body is Yours; L‑rd, act for the sake of Your Name.
We have come relying on Your Name; L‑rd, act for the sake of Your Name, for the sake of the glory of Your Name, for "G‑d, gracious and compassionate" is Your Name. For the sake of Your Name, L‑rd, pardon our iniquity, for it is great.
Then, before the vessels of the heavens were stretched out,
before the clods of the earth were yet joined together,
with You seven things were gathered:
the Torah, the Throne, and the healing of wayward children;
the splendor of Gan Eden, and the flaming leech [of Gehinnom];
and the place of atonement through those who bring offerings;
the radiance of the name Yinnon [Moshiach], pierced because of the sinners.
They were composed two thousand years before the creation of the inhabited world,
arrayed upon the firmament, flashing like sparks,
designated and rooted before Him who dwells upon the Cherubim.
The Throne was set firmly in the firmament,
as the seat of the King who is awesome over all around Him.
At His right, the fiery Law, engraved in writing,
placed upon His knee in loving delight.
Arranged to the south, the moist garden [Gan Eden];
set out to the north, the Tofes [Gehinnom] of flames.
Facing east, Jerusalem, built of hewn stone;
treasured within it, the Sanctuary of G‑d, firmly established;
fixed in its midst, the altar that atones for the guilty;
resting upon it, the hewn Foundation Stone;
the name Yinnon engraved upon it in writing;
the form of the Ineffable Name in engraved letters.
There in the midst, before Him who listens from the windows, stands Repentance, bringing healing to the afflicted and the pained,
prepared to wash those soiled and to clothe them in fine garments.
Pour the good oil upon the head of those who return.
And so we have come to You, young and old.
Wash away the stench and cast off the defilement of the impure.
With prayer the wayward children come before You,
day after day to seek You with outpoured words.
May our words be reckoned like the burning of blood and fats;
may our murmuring be accepted like the cut-up offerings of bulls and lambs.
Sink our sins into the depths, like drops from the gutters;
bring us near to You with the hovering of Your abundant mercies.
For on Your mercies...
G‑d, You are slow to anger, and You are called the Master of mercy, and You have taught the way of repentance. Remember today, and every day, the greatness of Your mercy and Your kindnesses toward the descendants of Your beloved ones. Turn to us in mercy, for You are the Master of mercy. With supplication and prayer we come before You, as You made known to the humble one [Moshe] of old. Turn back from Your fierce anger, as it is written in Your Torah. In the shadow of Your wings may we take shelter and find lodging, as on the day when the L‑rd descended in the cloud. Pass over transgression and blot out guilt, as on the day when He stood with him there. Give ear to our cry and hearken to our words, as on the day when he called out in the Name of the L‑rd, and there it is said:
The following, until unchaltanu, is recited only when praying with a minyan
And the L‑rd passed before him and proclaimed:
L‑rd, L‑rd, benevolent G‑d, compassionate and gracious, slow to anger and abounding in kindness and truth;
keeping kindness for thousands of generations, forgiving iniquity, transgression and sin, and cleansing.
Pardon our iniquity and our sin, and take us as Your own possession.
Gently strike the left side of your chest (over the heart) with a closed fist at the words
"we have sinned" and "we have transgressed"
Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed. For You, my L‑rd, are good and forgiving, and abounding in kindness to all who call upon You.
Seek the L‑rd while He may be found; call upon Him while He is near. (Isaiah 55:6)
Return to Me, and I will return to you, says the L‑rd of hosts. (Malachi 3:7)
Who knows? G‑d may relent and reconsider, and turn back from His burning anger, so that we do not perish. (Jonah 3:9)
Who knows? He may relent and reconsider, and leave a blessing behind Him. (Joel 2:14)
Rend your hearts and not your garments, and return to the L‑rd your G‑d, for He is gracious and compassionate, slow to anger and abounding in kindness, and He relents of evil. (Joel 2:13)
As a father has compassion on his children, so, L‑rd, have compassion on us.
Salvation is the L‑rd's; may Your blessing be upon Your people forever.
The L‑rd of hosts is with us; the G‑d of Jacob is a stronghold for us forever.
L‑rd of hosts, happy is the man who trusts in You.
L‑rd, save us; may the King answer us on the day we call.
Pardon, please, the iniquity of this people in keeping with the greatness of Your kindness, as You have forgiven this people from Egypt until now. And there it is said: And the L‑rd said, "I have pardoned, as you have asked."
Incline Your ear, my G‑d, and hear; open Your eyes and see our desolation and the city upon which Your Name is called; for not because of our righteous deeds do we cast our supplications before You, but because of Your abundant mercies. My L‑rd, hear; my L‑rd, forgive; my L‑rd, listen and act, do not delay — for Your own sake, my G‑d, for Your Name is called upon Your city and upon Your people.
...the L‑rd while He may be found. G‑d, King, who sits upon the throne of mercy and acts with kindness; who pardons the iniquities of His people, removing them one by one; who grants abundant pardon to sinners and forgiveness to transgressors; who deals charitably with all flesh and spirit, not repaying them according to their wickedness. G‑d, You taught us to recite the Thirteen [Attributes]; remember for us today the covenant of the Thirteen, as You made known to the humble one [Moses] of old, as it is written: The L‑rd descended in the cloud and stood with him there, and he called out in the Name of the L‑rd.
The following, until unchaltanu, is recited only when praying with a minyan
And the L‑rd passed before him and proclaimed: L‑rd, L‑rd, benevolent G‑d, merciful and gracious, slow to anger and abounding in kindness and truth; He preserves kindness for two thousand generations, forgiving iniquity, transgression and sin, and He cleanses. Pardon our iniquity and our sin, and take us as Your own possession.
Gently strike the left side of your chest (over the heart) with a closed fist at the words "we have sinned" and "we have transgressed."
Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed. For You, my L‑rd, are good and forgiving, and abounding in kindness to all who call upon You.
Seek the L‑rd and His strength; seek His presence. As a father has compassion on his children, so, L‑rd, have compassion on us. Salvation belongs to the L‑rd; may Your blessing be upon Your people forever. The L‑rd of hosts is with us; the G‑d of Yaakov is our stronghold forever. L‑rd of hosts, happy is the man who trusts in You. L‑rd, deliver us; may the King answer us on the day we call. Pardon, please, the iniquity of this people in accordance with the greatness of Your kindness, as You have forgiven this people from Egypt until now. And there it is said: And the L‑rd said, "I have pardoned according to your word." Incline Your ear, my G‑d, and hear; open Your eyes and behold our desolation and the city upon which Your Name is called; for not on account of our righteous deeds do we lay our supplications before You, but on account of Your abundant mercies. My L‑rd, hear! My L‑rd, forgive! My L‑rd, listen and act, do not delay — for Your own sake, my G‑d, for Your Name is called upon Your city and upon Your people.
Our G‑d and G‑d of our fathers:
My soul mourns —
When I provoked [Him] within His own house through my betrayal and my robbing [Him]. He departed and fled, journeyed ten [stages] and ascended to the seventh [heaven]. He silenced me, distressed me, and set me ablaze in the fourth month.
He proclaimed an appointed time against me in its fullness, to crush the young men, cut down; and twice He multiplied in it trampling and crushing. His abode, where complacent women [sat] weeping for the Tammuz — He condemned me and made me His foe, then, in the month of Tammuz.
They hid five snares, as recorded in the account of the troubles sent forth; they overcame me on its seventeenth day through corruption. For I was ensnared like a shameless bride beneath a canopy of tranquility and success; I did not wait the six [hours] for my Shepherd, and the Tablets were broken.
From His hand I had been adorned with jewel and gold, anklet and bracelet; they were cast away on the day of His wrath, when I corrupted my ways to destruction. The order of His service and the crowning offering of His altar I grew weary of maintaining; therefore, from the chamber of the lambs, the daily offering ceased.
She was shattered, crumbled and scattered, storm-tossed and afflicted; likened to a parched land, without a helmsman, and wrecked like a ship. You took her for her sin upon her head, with double mourning and lament. Her foes contended with her as on this day, and the city was breached in the second [Temple].
She was sent off like a banished gazelle, with none to seek her out and shelter her; they sharpened their tongues and gave her over like a lamb, to strip her of her wool and her fat. She cries out over the precious vessel with which she was crowned; the delight of her eyes was taken away when Apostomos burned the Torah.
[The foe] reviled the oppressed and the crushed, because fools provoked [G‑d]; they were brought low, given over to be consumed, and by the hiding of [His] Face from looking upon them. A hand completed [the destruction] with the wing of abominations, and they were devoured; at a time of distress, when they gathered, an idol was set up in the Sanctuary.
Suffering and afflicted are the children who of old were the first; their troubles have followed close upon one another for many years; they are stung again and again, as bees and scorpions do; those who long [for redemption] — their hope is lost and their expectation has faded from their eyes.
Zealous G‑d, while You restrain Yourself from those who provoke You, fat and flourishing, may those who wait for You stand upright forever, like well-tended saplings, in love; and as for truth and peace [among those] cut down in the fasts, may they become forever days of joy and gladness and good festivals.
G‑d, King, who sits on the throne of mercy, who acts with kindness, who pardons the iniquities of His people, removing them one by one, who grants abundant pardon to sinners and forgiveness to transgressors, who deals charitably with all flesh and spirit — do not repay them according to their wickedness. G‑d, You taught us to recite the Thirteen [Attributes]; remember for us today the covenant of the Thirteen, as You made known to the humble one [Moshe] of old, as it is written: The L‑rd descended in the cloud and stood with him there, and he called out in the Name of the L‑rd.
The following, until unchaltanu, is recited only when praying with a minyan
And the L‑rd passed before him and proclaimed:
L‑rd, L‑rd, benevolent G‑d, compassionate and gracious, slow to anger, abounding in kindness and truth; preserving kindness for thousands of generations, forgiving iniquity, transgression and sin, and cleansing.
Pardon our iniquity and our sin, and take us as Your own possession.
Gently strike the left side of your chest (over the heart) with a closed fist at the words
"we have sinned" and "we have transgressed"
Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed. For You, my L‑rd, are good and forgiving, and abounding in kindness to all who call upon You.
The following paragraphs are recited responsively. The chazzan says the first paragraph, followed by the congregation, and the congregation leads all subsequent paragraphs.
Turn to the one held captive, who was handed over into the hand of Babylon and of Seir as well; to You she has moaned for so long, pleading like a young child.
on the day the enemy prevailed and the city was breached.
For this I bow down and wring my hands: on a day of five [calamities] they scattered me. On account of the calf the Tablets went out from me; the daily offering, too, was destroyed, and he brought me into the cage; an idol was placed in the perfect Sanctuary, and by his counsel he imprisoned me; the meal-offering was abandoned, and the foe set Your Law ablaze with fire.
on the day the enemy prevailed and the city was breached.
Greatly do I shudder and tremble on the day the Almighty thrust me away; the serpent from the north swept me away like a flood; the light grew dark, and Sheshach [Babylon], too, tossed me about like a ball; the hunter stretched out his hand, and the he-goat and the hairy one [also].
on the day the enemy prevailed and the city was breached.
Glory of my heart and my stronghold, will Your anger smoke forever? Do You not see a weary people, blackened like a furnace? Repair my breach through the son of Peretz, and pluck the rose from among the thorns; build the House of [Your] dwelling, to restore the border of the Carmel and the Bashan; open [Your] eye and take vengeance on Etzer and Dishan; judge those [foes], and then the one who caused damage and the one who kindled the fire shall surely pay.
on the day the enemy prevailed and the city was breached.
Turn to the one held captive, who was handed over into the hand of Babylon and of Seir as well; to You she has moaned for so long, pleading like a young child, [remembering] the day the enemy prevailed and the city was breached.
G‑d, King, who sits on the throne of mercy, who acts with kindness, who pardons the iniquities of His people, removing them one by one, who grants abundant pardon to sinners and forgiveness to transgressors, who deals charitably with all flesh and spirit — do not repay them according to their wickedness. G‑d, You taught us to recite the Thirteen [Attributes]; remember for us today the covenant of the Thirteen, as You made known to the humble one [Moshe] of old, as it is written: The L‑rd descended in the cloud and stood with him there, and he called out in the Name of the L‑rd.
The following, until unchaltanu, is recited only when praying with a minyan
And the L‑rd passed before him and proclaimed:
L‑rd, L‑rd, benevolent G‑d, compassionate and gracious, slow to anger, abounding in kindness and truth; preserving kindness for thousands of generations, forgiving iniquity, transgression and sin, and cleansing. Pardon our iniquity and our sin, and take us as Your own possession.
Gently strike the left side of your chest (over the heart) with a closed fist at the words
"we have sinned" and "we have transgressed"
Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed. For You, my L‑rd, are good and forgiving, and abounding in kindness to all who call upon You.
Remember Your mercies, L‑rd, and Your kindnesses, for they have existed forever. Remember us, L‑rd, when You show favor to Your people; be mindful of us with Your deliverance. Remember Your congregation which You acquired long ago, which You redeemed to be the tribe of Your inheritance, Mount Zion, where You have dwelt. Remember, L‑rd, the love of Jerusalem; never forget the love of Zion. You will arise and have compassion on Zion, for it is time to be gracious to her, for the appointed time has come. Remember, L‑rd, against the children of Edom the day of Jerusalem, when they said: Raze it, raze it to its very foundation! Remember Avraham, Yitzchak and Yisrael, Your servants, to whom You swore by Your own Self, and You said to them: I will multiply your offspring like the stars of the heavens, and all this land of which I have spoken I will give to your offspring, and they shall inherit it forever. Remember Your servants, Avraham, Yitzchak and Yaakov; do not regard the stubbornness of this people, nor its wickedness, nor its sin.
Remember for us the covenant of the Patriarchs, as You said: I will remember My covenant with Yaakov, and also My covenant with Yitzchak, and also My covenant with Avraham will I remember, and I will remember the land.
Remember for us the covenant of the early generations, as You said: I will remember for them the covenant of the early generations, whom I brought out of the land of Egypt before the eyes of the nations, to be their G‑d; I am the L‑rd.
Deal with us as You have promised us: And even so, when they are in the land of their enemies, I will not reject them nor abhor them so as to destroy them and break My covenant with them, for I am the L‑rd their G‑d.
Bring back our captivity and have compassion on us, as it is written: The L‑rd your G‑d will bring back your captivity and have compassion on you, and He will gather you again from all the nations among which the L‑rd your G‑d has scattered you.
Gather our dispersed, as it is written: Even if your dispersed are at the ends of the heavens, from there the L‑rd your G‑d will gather you, and from there He will take you.
Wipe away our transgressions like a thick cloud and like a mist, as it is written: I have wiped away your transgressions like a thick cloud, and your sins like a mist; return to Me, for I have redeemed you.
Wipe away our transgressions for Your sake, as You said: I, I alone, am He who wipes away your transgressions for My sake, and I will not remember your sins.
Make our sins white as snow and as wool, as it is written: Come now, let us reason together, says the L‑rd; if your sins are like scarlet, they shall become white as snow; if they are red as crimson, they shall become like wool.
Sprinkle pure water upon us and purify us, as it is written: I will sprinkle pure water upon you and you shall be pure; from all your impurities and from all your idols I will purify you.
Have compassion on us and do not destroy us, as it is written: For the L‑rd your G‑d is a compassionate G‑d; He will not forsake you nor destroy you, nor will He forget the covenant of your fathers which He swore to them.
Circumcise our heart to love Your Name, as it is written: The L‑rd your G‑d will circumcise your heart and the heart of your offspring, to love the L‑rd your G‑d with all your heart and with all your soul, that you may live.
Be accessible to us when we seek You, as it is written: From there you will seek the L‑rd your G‑d, and you will find Him, if you search for Him with all your heart and with all your soul.
Bring us to Your holy mountain and gladden us in Your house of prayer, as it is written: I will bring them to My holy mountain and gladden them in My house of prayer; their burnt-offerings and their sacrifices will be accepted with favor on My altar, for My House shall be called a house of prayer for all the nations.
Hear our voice, L‑rd our G‑d; have pity and mercy on us, and accept our prayer with mercy and favor.
Bring us back to You, L‑rd, and we will return; renew our days as of old.
Give ear to our words, L‑rd; consider our meditation.
May the words of our mouth and the meditation of our heart be pleasing before You, L‑rd, our Rock and our Redeemer.
Do not cast us away from Your presence, and do not take Your holy spirit from us.
Do not cast us off in old age; when our strength fails, do not forsake us.
Do not forsake us, L‑rd our G‑d; do not be far from us.
Show us a sign for good, so that those who hate us may see it and be ashamed, because You, L‑rd, have helped us and comforted us.
For in You, L‑rd, we have put our hope; You will answer, my L‑rd, our G‑d.
Our G‑d and G‑d of our fathers, may our prayer come before You, and do not turn away from our supplication; for we are not so brazen and stiff-necked as to say before You, L‑rd our G‑d and G‑d of our fathers, that we are righteous and have not sinned. But indeed, we and our fathers have sinned.
We have incurred guilt, we have acted treacherously, we have robbed, we have spoken slander.
We have acted perversely, we have caused wickedness, we have acted willfully, we have done violence, we have framed lies.
We have given evil counsel, we have deceived, we have scoffed, we have rebelled, we have provoked, we have been disobedient, we have committed iniquity, we have transgressed, we have oppressed, we have been stiff-necked.
We have acted wickedly, we have acted corruptly, we have committed abominations, we have gone astray, we have led others astray.
We have turned away from Your good commandments and Your good laws, and it has not profited us.
And You are just in all that has come upon us, for You have acted truthfully, and we have acted wickedly.
We have acted wickedly and transgressed, therefore we have not been saved. Place it in our heart to abandon the path of wickedness, and hasten deliverance for us,
as it is written by Your prophet: Let the wicked abandon his way and the man of iniquity his thoughts, and let him return to the L‑rd, and He will have compassion on him, and to our G‑d, for He will abundantly pardon.
Your righteous anointed one said before You: Who can discern inadvertent errors? Cleanse me of hidden faults.
Cleanse us, L‑rd our G‑d, of all our transgressions, purify us of all our impurities, and sprinkle pure water upon us and purify us, as it is written by Your prophet: I will sprinkle pure water upon you and you shall be pure; from all your impurities and from all your idols I will purify you.
Your people and Your inheritance, hungry for Your goodness, thirsting for Your kindness, longing for Your salvation — let them recognize and know that mercy and forgiveness belong to the L‑rd our G‑d.
Merciful G‑d is Your Name; gracious G‑d is Your Name; Your Name is called upon us. L‑rd, act for the sake of Your Name.
Act for the sake of Your truth; act for the sake of Your covenant; act for the sake of Your greatness and Your glory; act for the sake of Your Law; act for the sake of Your majesty; act for the sake of Your meeting place; act for the sake of Your remembrance; act for the sake of Your kindness; act for the sake of Your goodness; act for the sake of Your Oneness; act for the sake of Your honor; act for the sake of Your teaching; act for the sake of Your kingship; act for the sake of Your eternity; act for the sake of Your counsel; act for the sake of Your might; act for the sake of Your splendor; act for the sake of Your righteousness; act for the sake of Your holiness; act for the sake of Your abundant mercy; act for the sake of Your Shechinah; act for the sake of Your praise; act for the sake of those who love You, who rest in the dust; act for the sake of Avraham, Yitzchak and Yaakov; act for the sake of Moshe and Aharon; act for the sake of David and Shlomo; act for the sake of Jerusalem, Your holy city; act for the sake of Zion, the dwelling-place of Your glory; act for the sake of the desolation of Your Sanctuary; act for the sake of the ruins of Your altar; act for the sake of those slain for Your holy Name; act for the sake of those slaughtered for proclaiming Your Oneness; act for the sake of those who went into fire and water for the sanctification of Your Name; act for the sake of nursing infants who have not sinned; act for the sake of weaned children who have not transgressed; act for the sake of schoolchildren; act for Your own sake if not for ours; act for Your own sake and save us.
Answer us, L‑rd, answer us; answer us, our G‑d, answer us; answer us, our Father, answer us; answer us, our Creator, answer us; answer us, our Redeemer, answer us; answer us, You who seek us, answer us; answer us, faithful G‑d, answer us; answer us, steadfast and kind One, answer us; answer us, pure and upright One, answer us; answer us, living and enduring One, answer us; answer us, good One who does good, answer us; answer us, You who know our inclination, answer us; answer us, You who suppress anger, answer us; answer us, You who clothe Yourself in righteousness, answer us; answer us, supreme King of kings, answer us; answer us, awesome and exalted One, answer us; answer us, You who forgive and pardon, answer us; answer us, You who answer in time of distress, answer us; answer us, You who redeem and rescue, answer us; answer us, righteous and upright One, answer us; answer us, You who are near to those who call upon You, answer us; answer us, compassionate and gracious One, answer us; answer us, You who listen to the needy, answer us; answer us, You who support the wholehearted, answer us; answer us, G‑d of our fathers, answer us; answer us, G‑d of Avraham, answer us; answer us, Dread of Yitzchak, answer us; answer us, Mighty One of Yaakov, answer us; answer us, Help of the tribes, answer us; answer us, Stronghold of the Matriarchs, answer us; answer us, You who are slow to anger, answer us; answer us, You who are easily appeased, answer us; answer us, You who answer in a time of favor, answer us; answer us, Father of orphans, answer us; answer us, Judge of widows, answer us.
He who answered our father Avraham on Mount Moriah — may He answer us. He who answered his son Yitzchak when he was bound upon the altar — may He answer us. He who answered Yaakov in Beis-El — may He answer us. He who answered Yosef in the prison — may He answer us. He who answered our fathers at the Sea of Reeds — may He answer us. He who answered Moshe at Chorev — may He answer us. He who answered Aharon with the fire-pan — may He answer us. He who answered Pinchas when he arose from among the congregation — may He answer us. He who answered Yehoshua at Gilgal — may He answer us. He who answered Shmuel at Mitzpah — may He answer us. He who answered David and his son Shlomo in Jerusalem — may He answer us. He who answered Eliyahu on Mount Carmel — may He answer us. He who answered Elisha in Jericho — may He answer us. He who answered Yonah in the belly of the fish — may He answer us. He who answered Chizkiyahu, king of Yehudah, in his illness — may He answer us. He who answered Chananyah, Mishael and Azaryah in the fiery furnace — may He answer us. He who answered Daniel in the lions' den — may He answer us. He who answered Mordechai and Esther in Shushan the capital — may He answer us. He who answered Ezra in exile — may He answer us. He who answered all the righteous, the pious, the wholehearted and the upright — may He answer us.
Merciful One who answers the poor, answer us. Merciful One who answers the brokenhearted, answer us. Merciful One who answers the humble of spirit, answer us. Merciful One, answer us. Merciful One, spare us. Merciful One, redeem us. Merciful One, save us. Merciful One, have mercy on us — now, swiftly and soon.
Our Father, our King, we have sinned before You.
Our Father, our King, we have no King but You.
Our Father, our King, deal with us for the sake of Your Name.
Our Father, our King, bless us with a good year.
Our Father, our King, annul all harsh decrees against us.
Our Father, our King, annul the designs of those who hate us.
Our Father, our King, frustrate the counsel of our enemies.
Our Father, our King, remove every oppressor and adversary from upon us.
Our Father, our King, close the mouths of our adversaries and our accusers.
Our Father, our King, remove pestilence, sword, famine, captivity, destruction, iniquity and persecution from the children of Your covenant.
Our Father, our King, withhold the plague from Your inheritance.
Our Father, our King, forgive and pardon all our iniquities.
Our Father, our King, blot out and remove our transgressions from before Your eyes.
Our Father, our King, in Your abundant mercy erase all records of our debts.
Our Father, our King, bring us back in complete repentance before You.
Our Father, our King, send complete healing to the sick of Your people.
Our Father, our King, tear up the evil of the verdict decreed against us.
Our Father, our King, remember us with a favorable remembrance before You.
Our Father, our King, remember us for a good life.
Our Father, our King, remember us for a good life.
Our Father, our King, remember us for redemption and salvation.
Our Father, our King, remember us for livelihood and sustenance.
Our Father, our King, remember us for merits.
Our Father, our King, remember us for forgiveness and pardon.
Our Father, our King, cause salvation to flourish for us soon.
Our Father, our King, raise up the strength of Israel Your people.
Our Father, our King, raise up the strength of Your anointed.
Our Father, our King, fill our hands with Your blessings.
Our Father, our King, fill our storehouses with plenty.
Our Father, our King, hear our voice, have pity and mercy on us.
Our Father, our King, accept our prayer with mercy and favor.
Our Father, our King, open the gates of heaven to our prayer.
Our Father, our King, remember that we are but dust.
Our Father, our King, please do not turn us away from You empty-handed.
Our Father, our King, may this hour be an hour of mercy and a time of favor before You.
Our Father, our King, have compassion on us and on our children and infants.
Our Father, our King, act for the sake of those who were slain for Your holy Name.
Our Father, our King, act for the sake of those who were slaughtered for proclaiming Your Oneness.
Our Father, our King, act for the sake of those who went into fire and water for the sanctification of Your Name.
Our Father, our King, avenge the spilled blood of Your servants.
Our Father, our King, act for Your sake, if not for ours.
Our Father, our King, act for Your sake and save us.
Our Father, our King, act for the sake of Your abundant mercy.
Our Father, our King, act for the sake of Your great, mighty and awesome Name, which is called upon us.
Our Father, our King, be gracious to us and answer us, for we have no deeds of merit; deal with us in righteousness and kindness, and save us.