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הֹד֣וּ לַֽיהוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃
יֹֽ֭אמְרוּ גְּאוּלֵ֣י יְהוָ֑ה אֲשֶׁ֥ר גְּ֝אָלָ֗ם מִיַּד־צָֽר׃
וּֽמֵאֲרָצ֗וֹת קִ֫בְּצָ֥ם מִמִּזְרָ֥ח וּמִֽמַּעֲרָ֑ב מִצָּפ֥וֹן וּמִיָּֽם׃
תָּע֣וּ בַ֭מִּדְבָּר בִּֽישִׁימ֣וֹן דָּ֑רֶךְ עִ֥יר מ֝וֹשָׁ֗ב לֹ֣א מָצָֽאוּ׃
רְעֵבִ֥ים גַּם־צְמֵאִ֑ים נַ֝פְשָׁ֗ם בָּהֶ֥ם תִּתְעַטָּֽף׃
וַיִּצְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצ֥וּקוֹתֵיהֶ֗ם יַצִּילֵֽם׃
וַֽ֭יַּדְרִיכֵם בְּדֶ֣רֶךְ יְשָׁרָ֑ה לָ֝לֶ֗כֶת אֶל־עִ֥יר מוֹשָֽׁב׃
יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃
כִּֽי־הִ֭שְׂבִּיעַ נֶ֣פֶשׁ שֹֽׁקֵקָ֑ה וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה מִלֵּא־טֽוֹב׃
יֹֽ֭שְׁבֵי חֹ֣שֶׁךְ וְצַלְמָ֑וֶת אֲסִירֵ֖י עֳנִ֣י וּבַרְזֶֽל׃
כִּֽי־הִמְר֥וּ אִמְרֵי־אֵ֑ל וַֽעֲצַ֖ת עֶלְי֣וֹן נָאָֽצוּ׃
וַיַּכְנַ֣ע בֶּֽעָמָ֣ל לִבָּ֑ם כָּֽ֝שְׁל֗וּ וְאֵ֣ין עֹזֵֽר׃
וַיִּזְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗ם יֽוֹשִׁיעֵֽם׃
יֽ֭וֹצִיאֵם מֵחֹ֣שֶׁךְ וְצַלְמָ֑וֶת וּמוֹסְר֖וֹתֵיהֶ֣ם יְנַתֵּֽק׃
יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃
כִּֽי־שִׁ֭בַּר דַּלְת֣וֹת נְחֹ֑שֶׁת וּבְרִיחֵ֖י בַרְזֶ֣ל גִּדֵּֽעַ׃
אֱ֭וִלִים מִדֶּ֣רֶךְ פִּשְׁעָ֑ם וּֽ֝מֵעֲו֥͏נֹתֵיהֶ֗ם יִתְעַנּֽוּ׃
כָּל־אֹ֭כֶל תְּתַעֵ֣ב נַפְשָׁ֑ם וַ֝יַּגִּ֗יעוּ עַד־שַׁ֥עֲרֵי מָֽוֶת׃
וַיִּזְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם מִ֝מְּצֻ֥קוֹתֵיהֶ֗ם יֽוֹשִׁיעֵֽם׃
יִשְׁלַ֣ח דְּ֭בָרוֹ וְיִרְפָּאֵ֑ם וִֽ֝ימַלֵּ֗ט מִשְּׁחִֽיתוֹתָֽם׃
יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃
וְ֭יִזְבְּחוּ זִבְחֵ֣י תוֹדָ֑ה וִֽיסַפְּר֖וּ מַֽעֲשָׂ֣יו בְּרִנָּֽה׃
יֽוֹרְדֵ֣י הַ֭יָּם בָּֽאֳנִיּ֑וֹת עֹשֵׂ֥י מְ֝לָאכָ֗ה בְּמַ֣יִם רַבִּֽים׃
הֵ֣מָּה רָ֭אוּ מַֽעֲשֵׂ֣י יְהוָ֑ה וְ֝נִפְלְאוֹתָ֗יו בִּמְצוּלָֽה׃
וַיֹּ֗אמֶר וַֽ֭יַּעֲמֵד ר֣וּחַ סְעָרָ֑ה וַתְּרוֹמֵ֥ם גַּלָּֽיו׃
יַֽעֲל֣וּ שָׁ֭מַיִם יֵֽרְד֣וּ תְהוֹמ֑וֹת נַ֝פְשָׁ֗ם בְּרָעָ֥ה תִתְמוֹגָֽג׃
יָח֣וֹגּוּ וְ֭יָנוּעוּ כַּשִּׁכּ֑וֹר וְכָל־חָ֝כְמָתָ֗ם תִּתְבַּלָּֽע׃
וַיִּצְעֲק֣וּ אֶל־יְ֭הוָה בַּצַּ֣ר לָהֶ֑ם וּֽ֝מִמְּצ֥וּקֹתֵיהֶ֗ם יֽוֹצִיאֵֽם׃
יָקֵ֣ם סְ֭עָרָה לִדְמָמָ֑ה וַ֝יֶּֽחֱשׁ֗וּ גַּלֵּיהֶֽם׃
וַיִּשְׂמְח֥וּ כִֽי־יִשְׁתֹּ֑קוּ וַ֝יַּנְחֵ֗ם אֶל־מְח֥וֹז חֶפְצָֽם׃
יוֹד֣וּ לַֽיהוָ֣ה חַסְדּ֑וֹ וְ֝נִפְלְאוֹתָ֗יו לִבְנֵ֥י אָדָֽם׃
וִֽ֭ירוֹמְמוּהוּ בִּקְהַל־עָ֑ם וּבְמוֹשַׁ֖ב זְקֵנִ֣ים יְהַלְלֽוּהוּ׃
יָשֵׂ֣ם נְהָר֣וֹת לְמִדְבָּ֑ר וּמֹצָ֥אֵי מַ֗֝יִם לְצִמָּאֽוֹן׃
אֶ֣רֶץ פְּ֭רִי לִמְלֵחָ֑ה מֵֽ֝רָעַ֗ת י֣וֹשְׁבֵי בָֽהּ׃
יָשֵׂ֣ם מִ֭דְבָּר לַֽאֲגַם־מַ֑יִם וְאֶ֥רֶץ צִ֝יָּ֗ה לְמֹצָ֥אֵי מָֽיִם׃
וַיּ֣וֹשֶׁב שָׁ֣ם רְעֵבִ֑ים וַ֝יְכֽוֹנְנ֗וּ עִ֣יר מוֹשָֽׁב׃
וַיִּזְרְע֣וּ שָׂ֭דוֹת וַיִּטְּע֣וּ כְרָמִ֑ים וַ֝יַּֽעֲשׂ֗וּ פְּרִ֣י תְבוּאָֽה׃
וַיְבָֽרְכֵ֣ם וַיִּרְבּ֣וּ מְאֹ֑ד וּ֝בְהֶמְתָּ֗ם לֹ֣א יַמְעִֽיט׃
וַיִּמְעֲט֥וּ וַיָּשֹׁ֑חוּ מֵעֹ֖צֶר רָעָ֣ה וְיָגֽוֹן׃
שֹׁפֵ֣ךְ בּ֭וּז עַל־נְדִיבִ֑ים וַ֝יַּתְעֵ֗ם בְּתֹ֣הוּ לֹא־דָֽרֶךְ׃
וַיְשַׂגֵּ֣ב אֶבְי֣וֹן מֵע֑וֹנִי וַיָּ֥שֶׂם כַּ֝צֹּ֗אן מִשְׁפָּחֽוֹת׃
יִרְא֣וּ יְשָׁרִ֣ים וְיִשְׂמָ֑חוּ וְכָל־עַ֝וְלָ֗ה קָ֣פְצָה פִּֽיהָ׃
מִֽי־חָכָ֥ם וְיִשְׁמָר־אֵ֑לֶּה וְ֝יִתְבּֽוֹנְנ֗וּ חַֽסְדֵ֥י יְהוָֽה׃
רִבֹּון עָלְמִין דְּאַנְתְּ הוּא חָד וְלָא בְחֻשְׁבָּן אַנְתְּ הוּא עִלָּאָה עַל כָּל עִלָּאִין סְתִימָא עַל כָּל סְתִימִין לֵית מַחֲשָׁבָה תְּפִיסָא בָךְ כְּלָל:
אַנְתְּ הוּא דְּאַפִּקַת עַשַׂר תִּקּוּנִין וְקָרִינָן לְהֹון עֲשַׂר סְפִירָן לְאַנְהָגָא בְהֹון עָלְמִין סְתִימִין דְּלָא אִתְגַּלְיָן וְעָלְמִין דְּאִתְגַּלְיָן וּבְהֹון אִתְכְּסִּיאַת מִבְּנֵי נָשָׁא וְאַנְתְּ הוּא דְקָשִׁיר לֹון וּמְיַחֵד לֹון וּבְגִין דְּאַנְתְּ מִלְּגָאו כָּל מָאן דְּאַפְרֵישׁ חַד מֵחַבְרֵיהּ מֵאִלֵּין עַשַׂר סְפִירָן אִתְחַשֵיב לֵיהּ כְּאִלּוּ אַפְרֵישׁ בָּךְ:
וְאִלֵּין עֲשַׂר סְפִירָן אִנּוּן אָזְלִין כְּסִדְרָן חַד אַרִיךְ וְחַד קְצִר וְחַד בֵּינוּנִי:
וְאַנְתְּ הוּא דְּאַנְהִיג לֹון וְלֵית מָאן דְּאַנְהִיג לָךְ לָא לְעֵילָּא וְלָא לְתַתָּא וְלָא מִכָּל סִטְרָא:
לְבוּשִׁין תְּקִנַת לֹון דְּמִנַּיְהוּ פָּרְחִין נִשְׁמָתִין לִבְנֵי נָשָׁא:
וְכַמָּה גוּפִין תְּקִנַת לֹון דְּאִתְקְרִיאוּ גוּפִין לְגַבֵּי לְבוּשִׁין דִּמְכַסְיָן עֲלֵיהֹון וְאִתְקְרִיאוּ בְּתִקּוּנָא דָא:
חֶסֶד דְּרֹועָא יְמִינָא:
גְּבוּרָה דְרֹועָא שְׂמָאלָא:
תִּפְאֶרֶת גּוּפָא:
נֶצַח וְהֹוד תְּרֵין שֹׁוקִין:
יְסֹוד סִיּוּמָא דְּגוּפָא אֹות בְּרִית קדֶשׁ:
מַלְכוּת פֶּה תֹּורָה שֶׁבְּעַל פֶּה קָרִינָן לָהּ:
חָכְמָה מֹוחָא אִיהִי מַחֲשָׁבָה מִלְּגָאו:
בִּינָה לִבָּא וּבָהּ הַלֵּב מֵבִין וְעַל אִלֵּין תְּרֵין כְּתִיב הַנִּסְתָּרֹות לַהֹ' אֱלהֵינוּ:
כֶּתֶר עֶלְיון אִיהוּ כֶּתֶר מַלְכוּת וְעַלֵיהּ אִתְּמַר מַגִּיד מֵרֵאשִׁית אַחֲרִית וְאִיהוּ קַרְקַפְתָּא דִתְּפִלִין מִלְּגָאו אִיהוּ שֵׁם מַה (כזה: יו"ד ה"א וא"ו ה"א) דְּאִיהוּ אֹרַח אֲצִילוּת וְאִיהוּ שַׁקְיוּ דְּאִילָנָא בִּדְרֹועֹוי וְעַנְפֹּוי כְּמַיָּא דְאַשְׁקֵי לְאִילָנָא וְאִתְרַבֵּי בְּהַהוּא שַׁקְיוּ:
רִבּון עָלְמִין אַנְתְּ הוּא עִלַּת הָעִלֹּות וְסִבַּת הַסִּבֹּות דְאַשְׁקֵי לְאִילָנָא בְּהַהוּא נְבִיעוּ:
וְהַהוּא נְבִיעוּ אִיהוּ כְּנִשְׁמְתָא לְגוּפָא דְּאִיהִי חַיִּים לְגוּפָא:
וּבָךְ לֵית דִּמְיֹון וְדִּיֹּוקְנָא מִכָּל מַה דִלְגָאו וּלְבָר:
וּבָרָאתָ שְׁמַיָּא וְאַרְעָא וְאַפִּקַת מִנְּהֹון שִׁמְשָׁא וְסִיהֲרָא וְכוכְבַיָּא וּמַזָּלַיָא:
וּבְאַרְעָא אִילָנִין וְדִשְׁאִין וְגִנְּתָא דְעֵדֶן וְעִשְׂבִּין וְחֵיוָן וּבְעִירִין וְעֹופִין וְנוּנִין וּבְנֵי נָשָׁא לְאִשְׁתְּמֹודְעָא בְהֹון עִלָּאִין וְאֵיךְ יִתְנַהֲגוּן עִלָּאִין וְתַתָּאִין וְאֵיךְ אִשְׁתְּמֹודְעָן עִלָּאֵי מְתַּתָּאֵי וְלֵית דְּיָדַע בָּךְ כְּלָל:
וּבַר מִנָּךְ לֵית יִחוּדָא בְּעִלָּאֵי וְתַתָּאֵי וְאַנְתְּ אִשְׁתְּמֹודָע עִלַת עַל כֹּלָּא וְאָדֹון עַל כֹּלָּא:
וְכָל סְפִירָא אִית לָהּ שֵׁם יְדִיעָא וּבְהֹון אִתְקְרִיאוּ מַלְאָכַיָּא:
וְאַנְתְּ לֵית לָךְ שֵׁם יְדִיעָא דְּאַנְתְּ הוּא מְמַלֵּא כָל שְׁמָהָן:
וְאַנְתְּ הוּא שְׁלִימוּ דְּכֻלְהוּ:
וְכַד אַנְתְּ תִּסְתַּלֵק מִנַיְהוּ אִשְׁתְּאֲרוּ כֻּלְּהוּ שְׁמָהָן כְּגוּפָא בְּלָא נִשְׁמָתָא:
אַנְתְּ הוּא חַכִּים וְלָא בְחָכְמָה יְדִיעָא אַנְתְּ הוּא מֵבִין וְלָא בְּבִינָה יְדִיעָא:
לֵית לָךְ אֲתַר יְדִיעָא:
אֶלָּא לְאִשְׁתְּמֹודְעָא תֻּקְפָךְ וְחֵילָךְ לִבְנֵי נָשָׁא וּלְאַחְזָאָה לֹון אֵיךְ מִתְנַהֵיג עָלְמָא בְּדִינָא וּבְרַחֲמֵי דְאִית צֶדֶק וּמִשְׁפָּט כְּפוּם עובְדֵיהֹון דִּבְנֵי נָשָׁא:
דִּין אִיהוּ גְבוּרָה מִשְׁפָּט עַמּוּדָא דְאֶמְצָעִיתָא צֶדֶק מַלְכוּתָא קַדִּישָׁא מֹאזְנֵי צֶדֶק תְּרֵין סַמְכֵי קְשֹׁוט הִין צֶדֶק אֹות בְּרִית קֹדֶשׁ כֹּלָּא לְאַחְזָאָה אֵיךְ מִתְנַהֵיג עָלְמָא אֲבָל לַאו דְּאִית לָךְ צֶדֶק יְדִיעָא דְּאִיהוּ דִין וְלָא מִשְׁפָּט יְדִיעָא דְאִיהוּ רַחֲמֵי וְלָא מִכָּל אִלֵּין מִדֹּות כְּלָל:
בָּרוּך יְיָ לְעֹולָם אָמֵן וְאָמֵן:
יְדִיד נֶפֶשׁ אָב הָרַחֲמָן, מְשׁוֹךְ עַבְדְךָ אֶל רְצוֹנֶךָ, יָרוּץ עַבְדְּךָ כְּמוֹ אַיָּל, יִשְׁתַּחֲוֶה אֶל מוּל הֲדָרֶךָ, יֶעֱרַב לוֹ יְדִידוֹתֶיךָ, מִנֹּפֶת צוּף וְכָל טָעַם:
הָדוּר נָאֶה זִיו הָעוֹלָם, נַפְשִׁי חוֹלַת אַהֲבָתֶךָ, אָנָא אֵל נָא רְפָא נָא לָהּ, בְּהַרְאוֹת לָהּ נוֹעַם זִיוֶךָ, אָז תִּתְחַזֵק וְתִתְרַפֵּא, וְהָיְתָה לָהּ שִׂמְחַת עוֹלָם:
וָתִיק יֶהֱמוּ רַחֲמֶיךָ, וְחוּסָה נָא עַל בֵּן אֲהוּבֶךָ, כִּי זֶה כַּמָּה נִכְסוֹף נִכְסַפְתִּי לִרְאוֹת בְּתִפְאֶרֶת עֻזֶךָ, אֵלֶּה חָמְדָה לִבִּי, וְחוּסָה נָא וְאַל תִּתְעַלָּם:
הִגָּלֶה נָא וּפְרוֹס חֲבִיבִי עָלַי אֶת סֻכַּת שְׁלוֹמֶךָ, תָּאִיר אֶרֶץ מִכְּבוֹדֶךָ, נָגִילָה וְנִשְׂמְחָה בָּךְ, מַהֵר אָהוּב כִּי בָא מוֹעֵד, וְחָנֵנוּ כִּימֵי עוֹלָם:
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וַיְדַבֵּר יְיָ אֶל מֹשֶׁה לֵּאמֹר:
צַו אֶת בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם, אֶת קָרְבָּנִי לַחְמִי לְאִשַּׁי, רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ:
וְאָמַרְתָּ לָהֶם, זֶה הָאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַײָ, כְּבָשִׂים בְּנֵי שָׁנָה תְמִימִם, שְׁנַיִם לַיּוֹם, עֹלָה תָמִיד:
אֶת הַכֶּבֶשׂ אֶחָד תַּעֲשֶׂה בַבֹּקֶר, וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם:
וַעֲשִׂירִית הָאֵיפָה סֹלֶת לְמִנְחָה, בְּלוּלָה בְּשֶׁמֶן כָּתִית רְבִיעִת הַהִין:
עֹלַת תָּמִיד, הָעֲשֻׂיָה בְּהַר סִינַי לְרֵיחַ נִיחֹחַ אִשֶּׁה לַײָ:
וְנִסְכּוֹ רְבִיעִת הַהִין לַכֶּבֶשׂ הָאֶחָד, בַּקֹּדֶשׁ הַסֵּךְ נֶסֶךְ שֵׁכָר לַײָ:
וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם, כְּמִנְחַת הַבֹּקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה, אִשֵּׁה רֵיחַ נִיחֹחַ לַײָ:
וְשָׁחַט אֹתוֹ עַל יֶרֶךְ הַמִּזְבֵּחַ צָפֹנָה לִפְנֵי יְיָ, וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת דָּמוֹ עַל הַמִּזְבֵּחַ סָבִיב:
אַתָּה הוּא יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, שֶׁהִקְטִירוּ אֲבוֹתֵינוּ לְפָנֶיךָ אֶת קְטֹרֶת הַסַּמִּים, בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם, כַּאֲשֶׁר צִוִּיתָ אוֹתָם עַל יַד משֶׁה נְבִיאֶךָ, כַּכָּתוּב בְּתוֹרָתֶךָ:
וַיֹּאמֶר יְיָ אֶל מֹשֶׁה, קַח לְךָ סַמִּים:
נָטָף, וּשְׁחֵלֶת, וְחֶלְבְּנָה, סַמִּים, וּלְבֹנָה זַכָּה, בַּד בְּבַד יִהְיֶה:
וְעָשִׂיתָ אֹתָהּ קְטֹרֶת, רֹקַח מַעֲשֵׂה רוֹקֵחַ, מְמֻלָּח טָהוֹר קֹדֶשׁ:
וְשָׁחַקְתָּ מִמֶּנָּה הָדֵק, וְנָתַתָּה מִמֶּנָּה לִפְנֵי הָעֵדֻת בְּאֹהֶל מוֹעֵד, אֲשֶׁר אִוָּעֵד לְךָ שָׁמָּה, קֹדֶשׁ קָדָשִׁים תִּהְיֶה לָכֶם:
וְנֶאֱמַר, וְהִקְטִיר עָלָיו אַהֲרֹן, קְטֹרֶת סַמִּים בַּבֹּקֶר בַּבֹּקֶר, בְּהֵיטִיבוֹ אֶת הַנֵּרֹת יַקְטִירֶנָּה:
וּבְהַעֲלֹת אַהֲרֹן אֶת הַנֵּרֹת בֵּין הָעַרְבַּיִם יַקְטִירֶנָּה, קְטֹרֶת תָּמִיד לִפְנֵי יְיָ לְדֹרֹתֵיכֶם:
תָּנוּ רַבָּנָן, פִּטּוּם הַקְּטֹרֶת כֵּיצַד:
שְׁלשׁ מֵאוֹת וְשִׁשִּׁים וּשְׁמוֹנָה מָנִים הָיוּ בָהּ. שְׁלשׁ מֵאוֹת וְשִׁשִּׁים וַחֲמִשָּׁה כְּמִנְיַן יְמוֹת
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הַחַמָּה, מָנֶה לְכָל יוֹם פְּרַס בְּשַׁחֲרִית, וּפְרַס בֵּין הָעַרְבָּיִם, וּשְׁלֹשָׁה מָנִים יְתֵרִים, שֶמֵהֶם מַכְנִיס כֹּהֵן גָדֹול מְלֹא חָפְנָיו בְּיוֹם הַכִּפּוּרִים, וּמַחֲזִירָן לְמַכְתֶּשֶׁת בְּעֶרֶב יוֹם הַכִּפּוּרִים, וְשׁוֹחֲקָן יָפָה יָפָה כְּדֵי שֶׁתְּהֵא דַקָּה מִן הַדַּקָּה. וְאַחַד עָשָֹר סַמְּמָנִים הָיוּ בָהּ. וְאֵלּוּ הֵן:
)א) הַצֳּרִי
)ב) וְהַצִּפֹּרֶן
)ג) הַחֶלְבְּנָה
(ד) וְהַלְּבוֹנָה מִשְׁקַל שִׁבְעִים שִׁבְעִים מָנֶה,
(ה) מוֹר
(ו) וּקְצִיעָה
(ז) שִׁבֹּלֶת נֵרְדְּ
(ח) וְכַרְכֹּם מִשְׁקַל שִׁשָּׁה עָשָֹר שִׁשָּׁה עָשָׂר מָנֶה,
(ט) הַקּשְׁטְ שְׁנֵים עָשָֹר,
(י) קִלּוּפָה שְׁלשָׁה,
(יא) קִנָּמוֹן תִּשְׁעָה.
בֹּרִית כַּרְשִׁינָה תִּשְׁעָה קַבִּין, יֵין קַפְרִיסִין סְאִין תְּלָתָא וְקַבִּין תְּלָתָא, וְאִם אֵין לוֹ יֵין קַפְרִיסִין מֵבִיא חֲמַר חִוַּרְיָן עַתִּיק. מֶלַח סְדוֹמִית רוֹבַע, מַעֲלֶה עָשָׁן, כָּל שֶׁהוּא.
רַבִּי נָתָן הַבַּבְלִי אוֹמֵר: אַף כִּפַּת הַיַּרְדֵּן כָּל שֶׁהִיא, וְאִם נָתַן בָּהּ דְּבַשׁ פְּסָלָהּ, וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה:
רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: הַצֳּרִי אֵינוֹ אֶלָּא שְֹרָף הַנּוֹטֵף מֵעֲצֵי הַקְּטָף, בֹּרִית כַּרְשִׁינָה שֶׁשָּׁפִין בָּהּ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא נָאָה; יֵין קַפְרִיסִין שֶׁשּׁוֹרִין בּוֹ אֶת הַצִּפֹּרֶן, כְּדֵי שֶׁתְּהֵא עַזָּה, וַהֲלֹא מֵי רַגְלַיִם יָפִין לָהּ, אֶלָּא שֶׁאֵין מַכְנִיסִין מֵי רַגְלַיִם בַּמִּקְדָּשׁ מִפְּנֵי הַכָּבוֹד:
תַּנְיָא רַבִּי נָתָן אוֹמֵר: כְּשֶׁהוּא שׁוֹחֵק אוֹמֵר: הָדֵק הֵיטֵב, הֵיטֵב הָדֵק, מִפְּנֵי שֶׁהַקּוֹל יָפֶה לַבְּשָׂמִים. פִּטְּמָהּ לַחֲצָאִין כְּשֵׁרָה, לִשְׁלִישׁ וְלִרְבִיעַ, לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוּדָה זֶה הַכְּלָל, אִם כְּמִדָּתָהּ כְּשֵׁרָה לַחֲצָאִין. וְאִם חִסַּר אֶחָד מִכָּל סַמְּמָנֶיהָ חַיָּב מִיתָה:
תַּנְיָא בַּר קַפָּרָא אוֹמֵר: אַחַת לְשִׁשִּׁים אוֹ לְשִׁבְעִים שָׁנָה הָיְתָה בָאָה שֶׁל שִׁירַיִם לַחֲצָאִין: וְעוֹד תָּנֵי בַּר קַפָּרָא, אִלּוּ הָיָה נוֹתֵן בָּהּ קוֹרְטוֹב שֶׁל דְּבַשׁ, אֵין אָדָם יָכוֹל לַעֲמוֹד מִפְּנֵי רֵיחָהּ, וְלָמָה אֵין מְעָרְבִין בָּהּ דְּבַשׁ, מִפְּנֵי שֶׁהַתּוֹרָה אָמְרָה, כִּי כָל שְׂאֹר וְכָל דְּבַשׁ לֹא תַקְטִירוּ מִמֶּנּוּ אִשֶּׁה לַײָ:
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יְיָ צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:
יְיָ צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:
יְיָ צְבָאוֹת עִמָּנוּ, מִשְׂגָּב לָנוּ אֱלֹהֵי יַעֲקֹב סֶלָה:
יְיָ צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:
יְיָ צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:
יְיָ צְבָאוֹת, אַשְׁרֵי אָדָם בֹּטֵחַ בָּךְ:
יְיָ הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:
יְיָ הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:
יְיָ הוֹשִׁיעָה, הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:
וְעָרְבָה לַײָ מִנְחַת יְהוּדָה וִירוּשָׁלָיִם, כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמוֹנִיּוֹת:
אָנָּא בְּכֹחַ גְּדֻלַּת יְמִינְךָ תַּתִּיר צְרוּרָה אב"ג ית"ץ
קַבֵּל רִנַּת עַמְּךָ שַׂגְּבֵנוּ טַהֲרֵנוּ נוֹרָא קר"ע שט"ן
נָא גִבּוֹר, דּוֹרְשֵׁי יִחוּדְךָ, כְּבָבַת שָׁמְרֵם נג"ד יכ"ש
בָּרְכֵם טַהֲרֵם, רַחֲמֵי צִדְקָתְךָ, תָּמִיד גָּמְלֵם בט"ר צת"ג
חֲסִין קָדוֹשׁ, בְּרֹב טוּבְךָ, נַהֵל עֲדָתֶךָ חק"ב טנ"ע
יָחִיד גֵּאֶה, לְעַמְּךָ פְּנֵה, זוֹכְרֵי קְדֻשָּׁתֶךָ יג"ל פז"ק
שַׁוְעָתֵנוּ קַבֵּל, וּשְׁמַע צַעֲקָתֵנוּ, יוֹדֵעַ תַּעֲלוּמוֹת שק"ו צי"ת
בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלָם וָעֶד:
אַשְׁרֵי יוֹשְׁבֵי בֵיתֶךָ, עוֹד יְהַלְלוּךָ סֶּלָה:
אַשְׁרֵי הָעָם שֶׁכָּכָה לּוֹ, אַשְׁרֵי הָעָם שֶׁיְיָ אֱלֹהָיו:
תְּהִלָּה לְדָוִד, אֲרוֹמִמְךָ אֱלֹהַי הַמֶּלֶךְ, וַאֲבָרְכָה שִׁמְךָ לְעוֹלָם וָעֶד:
בְּכָל יוֹם אֲבָרְכֶךָּ, וַאֲהַלְלָה שִׁמְךָ לְעוֹלָם וָעֶד:
גָּדוֹל יְיָ וּמְהֻלָּל מְאֹד, וְלִגְדֻלָּתוֹ אֵין חֵקֶר:
דּוֹר לְדוֹר יְשַׁבַּח מַעֲשֶׂיךָ. וּגְבוּרתֶיךָ יַגִּידוּ:
הֲדַר כְּבוֹד הוֹדֶךָ, וְדִבְרֵי נִפְלְאתֶיךָ אָשִׂיחָה:
וֶעֱזוּז נוֹרְאתֶיךָ יֹאמֵרוּ, וּגְדֻלָּתְךָ אֲסַפְּרֶנָּה:
זֱכֶר רַב טוּבְךָ יַבִּיעוּ, וְצִדְקָתְךָ יְרַנֵּנוּ:
חַנּוּן וְרַחוּם יְיָ, אֶרֶךְ אַפַּיִם וּגְדָל חָסֶד:
טוֹב יְיָ לַכּל,
102
וְרַחֲמָיו עַל כָּל מַעֲשיו:
יוֹדוּךָ יְיָ כָּל מַעֲשֶׂיךָ, וַחֲסִידֶיךָ יְבָרְכוּכָה:
כְּבוֹד מַלְכוּתְךָ יאמֵרוּ, וּגְבוּרָתְךָ יְדַבֵּרוּ:
לְהוֹדִיעַ לִבְנֵי הָאָדָם גְּבוּרֹתָיו, וּכְבוֹד הֲדַר מַלְכוּתוֹ:
מַלְכוּתְךָ, מַלְכוּת כָּל עוֹלָמִים, וּמֶמְשַׁלְתְּךָ בְּכָל דּוֹר וָדֹר:
סוֹמֵךְ יְיָ לְכָל הַנֹּפְלִים, וְזוֹקֵף לְכָל הַכְּפוּפִים:
עֵינֵי כֹל אֵלֶיךָ יְשַׂבֵּרוּ, וְאַתָּה נותֵן לָהֶם אֶת אָכְלָם בְּעִתּוֹ:
פּוֹתֵחַ אֶת יָדֶךָ, וּמַשְׂבִּיעַ לְכָל חַי רָצוֹן:
צַדִּיק יְיָ בְּכָל דְּרָכָיו, וְחָסִיד בְּכָל מַעֲשָׂיו:
קָרוֹב יְיָ לְכָל קֹרְאָיו, לְכֹל אֲשֶׁר יִקְרָאֻהוּ בֶאֱמֶת:
רְצוֹן יְרֵאָיו יַעֲשֶׂה, וְאֶת שַׁוְעָתָם יִשְׁמַע וְיוֹשִׁיעֵם:
שׁוֹמֵר יְיָ אֶת כָּל אֹהֲבָיו, וְאֵת כָּל הָרְשָׁעִים יַשְׁמִיד:
תְּהִלַּת יְיָ יְדַבֶּר פִּי, וִיבָרֵךְ כָּל בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד:
וַאֲנַחְנוּ נְבָרֵךְ יָהּ, מֵעַתָּה וְעַד עוֹלָם, הַלְלוּיָהּ:
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
וַיְהִי בִּנְסֹעַ הָאָרֹן וַיֹּאמֶר מֹשֶׁה, קוּמָה יְיָ וְיָפֻצוּ אֹיְבֶיךָ וְיָנֻסוּ מְשַׂנְאֶיךָ מִפָּנֶיךָ.
כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר יְיָ מִירוּשָׁלִָם. בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְׁרָאֵל בִּקְדֻשָּׁתוֹ:
בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא, בְּרִיךְ כִּתְרָךְ וְאַתְרָךְ, יְהֵא רְעוּתָךְ עִם עַמָּךְ יִשְֹרָאֵל לְעָלַם, וּפֻרְקַן יְמִינָךְ אַחֲזֵי לְעַמָּךְ בְּבֵית מַקְדְּשָׁךְ, וּלְאַמְטוּיֵי לָנָא מִטּוּב נְהוֹרָךְ וּלְקַבֵּל צְלוֹתָנָא בְּרַחֲמִין. יְהֵא רַעֲוָא קֳדָמָךְ דְּתוֹרִיךְ לָן חַיִּין בְּטִיבוּ, וְלֶהֱוֵי אֲנָא פְקִידָא בְּגוֹ צַדִּיקַיָּא, לְמִרְחַם עָלַי וּלְמִנְטַר יָתִי וְיַת כָּל דִּי לִי, וְדִי לְעַמָּךְ יִשְֹרָאֵל. אַנְתְּ הוּא זָן לְכֹלָּא וּמְפַרְנֵס לְכֹלָּא, אַנְתְּ הוּא שַׁלִּיט עַל כֹּלָּא.
אַנְתְּ הוּא דְשַׁלִּיט עַל מַלְכַיָּא. וּמַלְכוּתָא דִּילָךְ הִיא.
אֲנָא עַבְדָּא דְקֻדְשָׁא בְּרִיךְ הוּא, דְּסַגִידְנָא קָמֵּהּ וּמִקַּמֵּי דִּיקַר אוֹרַיְתֵהּ.
בְּכָל עִדָּן וְעִדָּן לָא עַל אֱנָשׁ רְחִיצְנָא וְלָא עַל בַּר אֱלָהִין סַמִיכְנָא, אֶלָּא בֶּאֱלָהָא דִשְׁמַיָּא, דְּהוּא אֱלָהָא קְשׁוֹט, וְאוֹרַיְתֵהּ קְשׁוֹט, וּנְבִיאוֹהִי קְשׁוֹט, וּמַסְגֵּא לְמֶעְבַּד טַבְוָן וּקְשׁוט.
בֵּהּ אֲנָא רָחִיץ, וְלִשְׁמֵהּ קַדִּישָׁא יַקִּירָא אֲנָא אֵמַר תֻּשְׁבְּחָן.
יְהֵא רַעֲוָא קֳדָמָךְ דְּתִפְתַּח לִבָּאִי בְּאוֹרַיְתָא, וְתַשְׁלִים מִשְׁאֲלִין דְּלִבָּאִי, וְלִבָּא דְכָל עַמָּךְ יִשְֹרָאֵל, לְטַב וּלְחַיִּין וְלִשְׁלָם:
גַּדְּלוּ לַײָ אִתִּי, וּנְרוֹמְמָה שְׁמוֹ יַחְדָּו:
לְךָ יְיָ הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד, כִּי כֹל בַּשָּׁמַיִם וּבָאָרֶץ. לְךָ יְיָ הַמַּמְלָכָה וְהַמִּתְנַשֵֹּא לְכֹל לְרֹאשׁ.
רוֹמְמוּ יְיָ אֱלֹהֵינוּ, וְהִשְׁתַּחֲווּ לַהֲדֹם רַגְלָיו, קָדוֹשׁ הוּא. רוֹמְמוּ יְיָ אֱלֹהֵינוּ וְהִשְׁתַּחֲווּ לְהַר קָדְשׁוֹ, כִּי קָדוֹשׁ יְיָ אֱלֹהֵינוּ:
אָב הָרַחֲמִים הוּא יְרַחֵם עַם עֲמוּסִים וְיִזְכּוֹר בְּרִית אֵיתָנִים וְיַצִּיל נַפְשׁוֹתֵינוּ מִן הַשָּׁעוֹת הָרָעוֹת וְיִגְעַר בְּיֵצֶר הָרָע מִן הַנְּשוּאִים וְיָחוֹן עָלֵינוּ לִפְלֵיטַת עוֹלָמִים. וִימַלֵּא מִשְׁאֲלוֹתֵינוּ בְּמִדָּה טוֹבָה יְשׁוּעָה וְרַחֲמִים:
וְתִגָּלֶה וְתֵרָאֶה מַלְכוּתוֹ עָלֵינוּ בִּזְמַן קָרוֹב, וְיָחוֹן פְּלֵטָתֵנוּ וּפְלֵטַת עַמּוֹ בֵּית יִשְֹרָאֵל לְחֵן וּלְחֶסֶד וּלְרַחֲמִים וּלְרָצוֹן וְנֹאמַר אָמֵן. הַכֹּל הָבוּ גֹדֶל לֵאלֹהֵינוּ וּתְנוּ כָבוֹד לַתּוֹרָה, כֹּהֵן קְרָב יַעֲמוֹד (name) בֶּן (father's name) הַכֹּהֵן,
בָּרוּךְ שֶׁנָּתַן תּוֹרָה לְעַמּוֹ יִשְֹרָאֵל בִּקְדֻשָּׁתוֹ:
וְאַתֶּם הַדְּבֵקִים בַּײָ אֱלֹהֵיכֶם, חַיִּים כֻּלְּכֶם הַיּוֹם:
בָּרְכוּ אֶת יְהֹוָה הַמְבֹרָךְ:
בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד:
בָּרוּךְ יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד:
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם.
אֲשֶׁר בָּחַר בָּנוּ מִכָּל הָעַמִּים.
וְנָתַן לָנוּ אֶת תּוֹרָתוֹ:
בָּרוּךְ אַתָּה יְהֹוָה. נוֹתֵן הַתּוֹרָה:
כהן
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם.
אֲשֶׁר נָתַן לָנוּ תּוֹרַת אֱמֶת וְחַיֵּי עוֹלָם נָטַע בְּתוֹכֵנוּ:
בָּרוּךְ אַתָּה יְהֹוָה. נוֹתֵן הַתּוֹרָה:
י וַיֹּ֗אמֶר הִנֵּ֣ה אָֽנֹכִי֮ כֹּרֵ֣ת בְּרִית֒ נֶ֤גֶד כָּֽל־עַמְּךָ֙ אֶֽעֱשֶׂ֣ה נִפְלָאֹ֔ת אֲשֶׁ֛ר לֹֽא־נִבְרְא֥וּ בְכָל־הָאָ֖רֶץ וּבְכָל־הַגּוֹיִ֑ם וְרָאָ֣ה כָל־הָ֠עָם אֲשֶׁר־אַתָּ֨ה בְקִרְבּ֜וֹ אֶת־מַֽעֲשֵׂ֤ה יְהוָה֙ כִּֽי־נוֹרָ֣א ה֔וּא אֲשֶׁ֥ר אֲנִ֖י עֹשֶׂ֥ה עִמָּֽךְ:
Before the Haftorah, the maftir recites the following blessings.
בָּר֙וּך אַתָּ֤ה יְיָ֙ אֱלֹהֵ֙ינוּ מֶ֣לֶך הָעוֹלָ֔ם
אֲשֶׁ֤ר בָּחַר֙ בִּנְבִיאִ֣ים טוֹבִ֔ים
וְרָצָ֥ה בְדִבְרֵיהֶ֖ם הַנֶאֱמָרִ֣ים בֶּאֱמֶ֑ת.
בָּר֙וּךְ אתָּ֜ה יְיָ֗
הַבּוֹחֵ֤ר בַּתּוֹרָה֙ וּבְמֹשֶׁ֣ה עַבְדּ֔וֹ
וּבְיִשְׂרָאֵ֥ל עַמּוֹ
וּבִנְבִיאֵ֥י הֳֽאֱמֶ֖ת וֳצֶֽדֶק.
ו דִּרְשׁ֥וּיְהוָ֖ה בְּהִמָּֽצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב׃
ז יַֽעֲזֹ֤ברָשָׁע֙ דַּרְכּ֔וֹ וְאִ֥ישׁ אָ֖וֶן מַחְשְׁבֹתָ֑יו וְיָשֹׁ֤ב אֶל־יְהוָה֙וִֽירַחֲמֵ֔הוּ וְאֶל־אֱלֹהֵ֖ינוּ כִּֽי־יַרְבֶּ֥ה לִסְלֽוֹחַ׃
ח כִּ֣ילֹ֤א מַחְשְׁבוֹתַי֙ מַחְשְׁב֣וֹתֵיכֶ֔ם וְלֹ֥א דַרְכֵיכֶ֖ם דְּרָכָ֑י נְאֻ֖םיְהוָֽה׃
ט כִּֽי־גָבְה֥וּשָׁמַ֖יִם מֵאָ֑רֶץ כֵּ֣ן גָּֽבְה֤וּ דְרָכַי֙ מִדַּרְכֵיכֶ֔ם וּמַחְשְׁבֹתַ֖ימִמַּחְשְׁבֹֽתֵיכֶֽם׃
י כִּ֡יכַּֽאֲשֶׁ֣ר יֵרֵד֩ הַגֶּ֨שֶׁם וְהַשֶּׁ֜לֶג מִן־הַשָּׁמַ֗יִם וְשָׁ֨מָּה֙ לֹ֣איָשׁ֔וּב כִּ֚י אִם־הִרְוָ֣ה אֶת־הָאָ֔רֶץ וְהֽוֹלִידָ֖הּ וְהִצְמִיחָ֑הּ וְנָ֤תַןזֶ֨רַע֙ לַזֹּרֵ֔עַ וְלֶ֖חֶם לָֽאֹכֵֽל׃
יא כֵּ֣ןיִֽהְיֶ֤ה דְבָרִי֙ אֲשֶׁ֣ר יֵצֵ֣א מִפִּ֔י לֹֽא־יָשׁ֥וּב אֵלַ֖י רֵיקָ֑ם כִּ֤יאִם־עָשָׂה֙ אֶת־אֲשֶׁ֣ר חָפַ֔צְתִּי וְהִצְלִ֖יחַ אֲשֶׁ֥ר שְׁלַחְתִּֽיו׃
יב כִּֽי־בְשִׂמְחָ֣התֵצֵ֔אוּ וּבְשָׁל֖וֹם תּֽוּבָל֑וּן הֶֽהָרִ֣ים וְהַגְּבָע֗וֹת יִפְצְח֤וּלִפְנֵיכֶם֙ רִנָּ֔ה וְכָל־עֲצֵ֥י הַשָּׂדֶ֖ה יִמְחֲאוּ־כָֽף׃
יג תַּ֤חַתהַֽנַּעֲצוּץ֙ יַֽעֲלֶ֣ה בְר֔וֹשׁ וְתַ֥חַת הַסִּרְפָּ֖ד יַֽעֲלֶ֣ה הֲדַ֑סוְהָיָ֤ה לַֽיהוָה֙ לְשֵׁ֔ם לְא֥וֹת עוֹלָ֖ם לֹ֥א יִכָּרֵֽת׃
ישעיהופרק נו
א כֹּ֚ה אָמַ֣ר יְהוָ֔ה שִׁמְר֥וּ מִשְׁפָּ֖טוַֽעֲשׂ֣וּ צְדָקָ֑ה כִּֽי־קְרוֹבָ֤ה יְשֽׁוּעָתִי֙ לָב֔וֹא וְצִדְקָתִ֖ילְהִגָּלֽוֹת׃
ב אַשְׁרֵ֤י אֱנוֹשׁ֙ יַֽעֲשֶׂה־זֹּ֔את וּבֶן־אָדָ֖ם יַֽחֲזִ֣יק בָּ֑הּשֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וְשֹׁמֵ֥ר יָד֖וֹ מֵֽעֲשׂ֥וֹת כָּל־רָֽע׃
ג וְאַל־יֹאמַ֣ר בֶּן־הַנֵּכָ֗ר הַנִּלְוָ֤האֶל־יְהוָה֙ לֵאמֹ֔ר הַבְדֵּ֧ל יַבְדִּילַ֛נִי יְהוָ֖ה מֵעַ֣ל עַמּ֑וֹ וְאַל־יֹאמַר֙הַסָּרִ֔יס הֵ֥ן אֲנִ֖י עֵ֥ץ יָבֵֽשׁ׃
ד כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה לַסָּֽרִיסִים֙ אֲשֶׁ֤ר יִשְׁמְרוּ֙אֶת־שַׁבְּתוֹתַ֔י וּבָֽחֲר֖וּ בַּֽאֲשֶׁ֣ר חָפָ֑צְתִּי וּמַֽחֲזִיקִ֖יםבִּבְרִיתִֽי׃
ה וְנָֽתַתִּ֨י לָהֶ֜ם בְּבֵיתִ֤י וּבְחֽוֹמֹתַי֙ יָ֣ד וָשֵׁ֔ם ט֖וֹבמִבָּנִ֣ים וּמִבָּנ֑וֹת שֵׁ֤ם עוֹלָם֙ אֶתֶּן־ל֔וֹ אֲשֶׁ֖ר לֹ֥א יִכָּרֵֽת׃
ו וּבְנֵ֣י הַנֵּכָ֗ר הַנִּלְוִ֤ים עַל־יְהוָה֙לְשָׁ֣רְת֔וֹ וּֽלְאַהֲבָה֙ אֶת־שֵׁ֣ם יְהוָ֔ה לִֽהְי֥וֹת ל֖וֹ לַֽעֲבָדִ֑יםכָּל־שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וּמַֽחֲזִיקִ֖ים בִּבְרִיתִֽי׃
ז וַהֲבִֽיאוֹתִ֞ים אֶל־הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣יתתְּפִלָּתִ֔י עוֹלֹֽתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י כִּ֣יבֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל־הָֽעַמִּֽים׃
ח נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה מְקַבֵּ֖ץ נִדְחֵ֣י יִשְׂרָאֵ֑ל ע֛וֹדאֲקַבֵּ֥ץ עָלָ֖יו לְנִקְבָּצָֽיו׃
בָּרוּךְ אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם.
צוּר כָּל הָעוֹלָמִים.
צַדִּיק בְּכָל הַדּוֹרוֹת.
הָאֵל הַנֶּאֱמָן הָאוֹמֵר וְעוֹשֶׂה.
הַמְדַבֵּר וּמְקַיֵּם
שֶׁכָּל דְּבָרָיו אֱמֶת וָצֶדֶק:
נֶאֱמָן אַתָּה הוּא יְהֹוָה אֱלֹהֵינוּ וְנֶאֱמָנִים דְּבָרֶיךָ.
וְדָבָר אֶחָד מִדְּבָרֶיךָ אָחוֹר לֹא יָשׁוּב רֵיקָם.
כִּי אֵל מֶלֶךְ נֶאֱמָן וְרַחֲמָן אָתָּה:
בָּרוּךְ אַתָּה יְהֹוָה. הָאֵל הַנֶּאֱמָן בְּכָל דְּבָרָיו:
רַחֵם עַל צִיּוֹן כִּי הִיא בֵּית חַיֵּינוּ.
וְלַעֲלוּבַת נֶפֶשׁ תּוֹשִׁיעַ וּתְשַׂמַח בִּמְהֵרָה בְיָמֵינוּ:
בָּרוּךְ אַתָּה יְהֹוָה. מְשַׂמֵּחַ צִיּוֹן בְּבָנֶיהָ:
שַׂמְּחֵנוּ יְהֹוָה אֱלֹהֵינוּ בְּאֵלִיָּהוּ הַנָּבִיא עַבְדֶּךָ
וּבְמַלְכוּת בֵּית דָּוִד מְשִׁיחֶךָ.
בִּמְהֵרָה יָבוֹא וְיָגֵל לִבֵּנוּ.
עַל כִּסְאוֹ לֹא יֵשֵׁב זָר וְלֹא יִנְחֲלוּ עוֹד אֲחֵרִים אֶת כְּבוֹדוֹ.
כִּי בְשֵׁם קָדְשְׁךָ נִשְׁבַּעְתָּ לוֹ שֶׁלֹּא יִכְבֶּה נֵרוֹ לְעוֹלָם וָעֶד:
בָּרוּךְ אַתָּה יְהֹוָה. מָגֵן דָּוִד:
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
אֲדֹנָי, שְֹפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ:
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, הָאֵל הַגָּדוֹל הַגִּבּוֹרוְהַנּוֹרָא אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל, וְזוֹכֵרחַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַעַן שְׁמוֹ בְּאַהֲבָה:מֶלֶךְ, עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְיָ, מָגֵן אַבְרָהָם:
אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִיםאַתָּה רַב לְהוֹשִׁיעַ:
מַשִּׁיב הָרוּחַ וּמוֹרִידהַגֶּשֶּׁם, מְכַלְכֵּל חַיִּיםבְּחֶסֶד, מְחַיֶּה מֵתִים בְּרַחֲמִים רַבִּים, סוֹמֵךְ נוֹפְלִים, וְרוֹפֵאחוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמוּנָתוֹ לִישֵׁנֵי עָפָר. מִיכָמוֹךָ בַּעַל גְּבוּרוֹת וּמִי דוֹמֶה לָּךְ, מֶלֶךְ מֵמִית וּמְחַיֶּהוּמַצְמִיחַ יְשׁוּעָה: וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים. בָּרוּךְ אַתָּהיְיָ, מְחַיֶּה הַמֵּתִים:
אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָליוֹם יְהַלְּלוּךָ סֶּלָה. בָּרוּךְ אַתָּה יְיָ, הָאֵל הַקָּדוֹשׁ:
אַתָּה חוֹנֵן לְאָדָם דַּעַת, וּמְלַמֵּד לֶאֱנוֹשׁבִּינָה. חָנֵּנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָעַת. בָּרוּךְ אַתָּה יְיָ,חוֹנֵן הַדָּעַת:
הֲשִׁיבֵנוּ אָבִינוּ לְתוֹרָתֶךָ, וְקָרְבֵנוּ מַלְכֵּנוּלַעֲבוֹדָתֶךָ, וְהַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ. בָּרוּךְ אַתָּהיְיָ, הָרוֹצֶה בִּתְשׁוּבָה:
סְלַח לָנוּ אָבִינוּ, כִּי חָטָאנוּ, מְחוֹללָנוּ מַלְכֵּנוּ, כִּי פָשָׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָתָּה. בָּרוּךְ אַתָּהיְיָ, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ:
רְאֵה נָא בְעָנְיֵנוּ וְרִיבָה רִיבֵנוּ, וּגְאָלֵנוּמְהֵרָה לְמַעַן שְׁמֶךָ, כִּי אֵל גּוֹאֵל חָזָק אָתָּה. בָּרוּךְ אַתָּה יְיָ,גּוֹאֵל יִשְֹרָאֵל:
רְפָאֵנוּ יְיָ וְנֵרָפֵא, הושִׁיעֵנוּ וְנִוָּשֵׁעָה כִּי תְהִלָּתֵנוּאָתָּה, וְהַעֲלֵה אֲרוּכָה וּרְפוּאָה שְׁלֵמָה לְכָל מַכּוֹתֵינוּ. כִּי אֵלמֶלֶךְ רוֹפֵא נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּה יְיָ, רוֹפֵא חוֹלֵיעַמּוֹ יִשְֹרָאֵל:
בָּרֵךְ עָלֵינוּ יְיָ אֱלֹהֵינוּ אֶת הַשָּׁנָה הַזֹּאתוְאֵת כָּל מִינֵי תְבוּאָתָהּ לְטוֹבָה, וְתֵן טַל וּמָטָר לִבְרָכָה עַל פְּנֵי הָאֲדָמָה,וְשַֹבְּעֵנוּ מִטּוּבֶךָ, וּבָרֵךְ שְׁנָתֵנוּ כַּשָּׁנִים הַטּוֹבוֹת לִבְרָכָה,כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים: בָּרוּךְ אַתָּה יְיָמְבָרֵךְ הַשָּׁנִים:
תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵרוּתֵנוּ, וְשָֹא נֵסלְקַבֵּץ גָּלֻיּוֹתֵינוּ, וְקַבְּצֵנוּ יַחַד מֵאַרְבַּע כַּנְפוֹת הָאָרֶץלְאַרְצֵנוּ: בָּרוּךְ אַתָּה יְיָ, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְֹרָאֵל:
הָשִׁיבָה שׁוֹפְטֵינוּ כְּבָרִאשׁוֹנָה, וְיוֹעֲצֵינוּכְּבַתְּחִלָּה, וְהָסֵר מִמֶּנּוּ יָגוֹן וַאֲנָחָה, וּמְלוֹךְ עָלֵינוּ אַתָּהיְיָ לְבַדְּךָ בְּחֶסֶד וּבְרַחֲמִים, בְּצֶדֶק וּבְמִשְׁפָּט. בָּרוּךְ אַתָּהיְיָ, מֶלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט:
וְלַמַּלְשִׁינִים אַל תְּהִי תִקְוָה, וְכָל הַמִּינִים וְכָלהַזֵּדִים כְּרֶגַע יֹאבֵדוּ, וְכָל איְבֵי עַמְּךָ מְהֵרָה יִכָּרֵתוּ,וּמַּלְכוּת הָרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְמַגֵּר, וְתַכְנִיעַבִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, שֹׁבֵר איְבִים וּמַכְנִיעַזֵדִים:
עַל הַצַּדִּיקִים וְעַל הַחֲסִידִים, וְעַל זִקְנֵיעַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סוֹפְרֵיהֶם וְעַל גֵּרֵיהַצֶּדֶק וְעָלֵינוּ, יֶהֱמוּ נָא רַחֲמֶיךָ יְיָ אֱלֹהֵינוּ, וְתֵן שָׂכָר טוֹבלְכָל הַבּוֹטְחִים בְּשִׁמְךָ בֶּאֱמֶת, וְשִׂים חֶלְקֵנוּ עִמָּהֶם, וּלְעוֹלָםלֹא נֵבוֹשׁ כִּי בְךָ בָּטָחְנוּ. בָּרוּךְ אַתָּה יְיָ, מִשְׁעָן וּמִבְטָחלַצַּדִּיקִים:
וְלִירוּשָׁלַיִם עִירְךָ בְּרַחֲמִים תָּשׁוּב, וְתִשְׁכּוֹןבְּתוֹכָהּ כַּאֲשֶׁר דִּבַּרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּ תָּכִין, וּבְנֵה אוֹתָהּ בְּקָרוֹב בְּיָמֵינוּ בִּנְיַן עוֹלָם. בָּרוּךְ אַתָּהיְיָ, בּוֹנֵה יְרוּשָׁלָיִם:
אֶת צֶמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִיחַ,וְקַרְנוֹ תָּרוּם בִּישׁוּעָתֶךָ, כִּי לִישׁוּעָתְךָ קִוִּינוּ כָּל הַיּוֹם.בָּרוּךְ אַתָּה יְיָ, מַצְמִיחַ קֶרֶן יְשׁוּעָה:
שְׁמַע קוֹלֵנוּ יְיָ אֱלֹהֵינוּ, אָב הָרַחֲמָן, רַחֵםעָלֵינוּ, וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ, כִּי אֵל שׁוֹמֵעַתְּפִלּוֹת וְתַחֲנוּנִים אָתָּה, וּמִלְּפָנֶיךָ מַלְכֵּנוּ רֵיקָם אַלתְּשִׁיבֵנוּ.
עֲנֵנוּ יְהֹוָה עֲנֵנוּ בְּיוֹם צוֹם תַּעֲנִיתֵנוּ כִּי בְצָרָה גְדוֹלָה אֲנַחְנוּ.
אַל תֵּפֶן אֶל רִשְׁעֵנוּ.
וְאַל תַּסְתֵּר פָּנֶיךָ מִמֶּנּוּ.
וְאַל תִּתְעַלַּם מִתְּחִנָּתֵנוּ.
הֱיֵה נָא קָרוֹב לְשַׁוְעָתֵנוּ.
יְהִי נָא חַסְדְּךָ לְנַחֲמֵנוּ.
טֶרֶם נִקְרָא אֵלֶיךָ עֲנֵנוּ.
כַּדָּבָר שֶׁנֶּאֱמַר.
וְהָיָה טֶרֶם יִקְרָאוּ וַאֲנִי אֶעֱנֶה.
עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע.
כִּי אַתָּה יְהֹוָה הָעוֹנֶה בְּעֵת צָרָה.
פּוֹדֶה וּמַצִּיל בְּכָל עֵת צָרָה וְצוּקָה:
כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל פֶּה.
בָּרוּךְ אַתָּה יְיָ,שׁוֹמֵעַ תְפִלָּה:
רְצֵה יְיָ אֱלֹהֵינוּ בְּעַמְּךָ יִשְֹרָאֵלוְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ, וְאִשֵּׁייִשְֹרָאֵל וּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִידעֲבוֹדַת יִשְֹרָאֵל עַמֶּךָ:
וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים.בָּרוּךְ אַתָּה יְיָ, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן:
מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְיָ אֱלֹהֵינוּוֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ, אַתָּההוּא לְדוֹר וָדוֹר נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּהַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָשֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל עֵת,עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ, הַמְרַחֵם, כִּילֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ:
וְעַל כֻּלָּםיִתְבָּרֵךְ וְיִתְרוֹמָם וְיִתְנַשֵֹּא שִׁמְךָ מַלְכֵּנוּ תָּמִיד לְעוֹלָםוָעֶד:
וְכָל הַחַיִּים יוֹדוּךָ סֶּלָה וִיהַלְלוּ שִׁמְךָהַגָּדוֹל לְעוֹלָם כִּי טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ סֶלָה. הָאֵלהַטּוֹב. בָּרוּךְ אַתָּה יְיָ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
שִׂים שָׁלוֹם, טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶסֶדוְרַחֲמִים, עָלֵינוּ וְעַל כָּל יִשְֹרָאֵל עַמֶּךָ, בָּרְכֵנוּ אָבִינוּכֻּלָּנוּ כְּאֶחָד בְּאוֹר פָּנֶיךָ, כִּי בְאוֹר פָּנֶיךָ נָתַתָּ לָּנוּ יְיָאֱלֹהֵינוּ תּוֹרַת חַיִּים וְאַהֲבַת חֶסֶד, וּצְדָקָה וּבְרָכָה וְרַחֲמִיםוְחַיִּים וְשָׁלוֹם, וְטוֹב בְּעֵינֶיךָ לְבָרֵךְ אֶת עַמְּךָ יִשְֹרָאֵל בְּכָלעֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶךָ: בָּרוּךְ אַתָּה יְיָ, הַמְבָרֵךְ אֶת עַמּוֹיִשְֹרָאֵל בַּשָּׁלוֹם:
יִהְיוּ לְרָצוֹן אִמְרֵיפִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ יְיָ צוּרִי וְגוֹאֲלִי:
אֱלֹהַי, נְצוֹרלְשׁוֹנִי מֵרָע וּשְֹפָתַי מִדַּבֵּר מִרְמָה וְלִמְקַלְלַי, נַפְשִׁי תִדּוֹם,וְנַפְשִׁי כֶּעָפָר לַכֹּל תִּהְיֶה, פְּתַח לִבִּי בְּתוֹרָתֶךָ,וּבְמִצְוֹתֶיךָ תִּרְדּוֹף נַפְשִׁי, וְכָל הַחוֹשְׁבִים עָלַי רָעָה, מְהֵרָההָפֵר עֲצָתָם וְקַלְקֵל מַחֲשַׁבְתָּם. יִהְיוּ כְּמוֹץ לִפְנֵי רוּחַ וּמַלְאַךְיְיָ דּוֹחֶה. לְמַעַן יֵחָלְצוּן יְדִידֶיךָ, הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי.עֲשֵֹה לְמַעַן שְׁמֶךָ, עֲשֵֹה לְמַעַן יְמִינֶךָ, עֲשֵֹה לְמַעַן תּוֹרָתֶךָ,עֲשֵֹה לְמַעַן קְדֻשָּׁתֶךָ. יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי,לְפָנֶיךָ, יְיָ צוּרִי וְגוֹאֲלִי:
עשֶֹׁה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶֹה שָׁלוֹםעָלֵינוּ, וְעַל כָּל יִשְֹרָאֵל, וְאִמְרוּ, אָמֵן:
יְהִי רָצוֹן מִלְּפָנֶיךָ, יְיָ אֱלֹהֵינוּ וֵאלֹהֵיאֲבוֹתֵינוּ, שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵינוּ, וְתֵןחֶלְקֵנוּ בְּתוֹרָתֶךָ:
אֲדֹנָי, שְֹפָתַי תִּפְתָּח וּפִי יַגִּיד תְּהִלָּתֶךָ:
בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ,אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב, הָאֵל הַגָּדוֹלהַגִּבּוֹר וְהַנּוֹרָא אֵל עֶלְיוֹן, גּוֹמֵל חֲסָדִים טוֹבִים, קוֹנֵה הַכֹּל,וְזוֹכֵר חַסְדֵּי אָבוֹת, וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַעַן שְׁמוֹבְּאַהֲבָה: מֶלֶךְ, עוֹזֵר וּמוֹשִׁיעַ וּמָגֵן. בָּרוּךְ אַתָּה יְיָ, מָגֵןאַבְרָהָם:
אַתָּה גִּבּוֹר לְעוֹלָם אֲדֹנָי, מְחַיֶּה מֵתִיםאַתָּה רַב לְהוֹשִׁיעַ:
מַשִּׁיב הָרוּחַ וּמוֹרִידהַגֶּשֶּׁם, מְכַלְכֵּל חַיִּיםבְּחֶסֶד, מְחַיֶּה מֵתִים בְּרַחֲמִים רַבִּים, סוֹמֵךְ נוֹפְלִים, וְרוֹפֵאחוֹלִים, וּמַתִּיר אֲסוּרִים, וּמְקַיֵּם אֱמוּנָתוֹ לִישֵׁנֵי עָפָר. מִי כָמוֹךָבַּעַל גְּבוּרוֹת וּמִי דוֹמֶה לָּךְ, מֶלֶךְ מֵמִית וּמְחַיֶּה וּמַצְמִיחַיְשׁוּעָה: וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים. בָּרוּךְ אַתָּה יְיָ, מְחַיֶּההַמֵּתִים:
נַקְדִּישָׁךְוְנַעֲרִיצָךְ כְּנֹעַם שִֹיחַ סוֹד שַֹרְפֵי קֹדֶשׁ הַמְשַׁלְּשִׁים לְךָקְדֻשָּׁה, כַּכָּתוּב עַל יַד נְבִיאֶךָ, וְקָרָא זֶה אֶל זֶה וְאָמַר:
קָדוֹשׁ, קָדוֹשׁ,קָדוֹשׁ יְיָ צְבָאוֹת, מְלֹא כָל הָאָרֶץ כְּבוֹדוֹ:
לְעֻמָּתָם מְשַׁבְּחִיםוְאוֹמְרִים:
בָּרוּךְ כְּבוֹד יְיָמִמְּקוֹמוֹ:
וּבְדִבְרֵי קָדְשְׁךָכָּתוּב לֵאמֹר:
יִמְלֹךְ יְיָ לְעוֹלָם,אֱלֹהַיִךְ צִיּוֹן לְדֹר וָדֹר הַלְלוּיָהּ:
אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ, וּקְדוֹשִׁים בְּכָליוֹם יְהַלְּלוּךָ סֶּלָה. בָּרוּךְ אַתָּה יְיָ, הָאֵל הַקָּדוֹשׁ:
אַתָּה חוֹנֵן לְאָדָם דַּעַת, וּמְלַמֵּד לֶאֱנוֹשׁבִּינָה. חָנֵּנוּ מֵאִתְּךָ חָכְמָה בִּינָה וָדָעַת. בָּרוּךְ אַתָּה יְיָ,חוֹנֵן הַדָּעַת:
הֲשִׁיבֵנוּ אָבִינוּ לְתוֹרָתֶךָ, וְקָרְבֵנוּ מַלְכֵּנוּלַעֲבוֹדָתֶךָ, וְהַחֲזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ. בָּרוּךְ אַתָּהיְיָ, הָרוֹצֶה בִּתְשׁוּבָה:
סְלַח לָנוּ אָבִינוּ, כִּי חָטָאנוּ, מְחוֹללָנוּ מַלְכֵּנוּ, כִּי פָשָׁעְנוּ, כִּי אֵל טוֹב וְסַלָּח אָתָּה. בָּרוּךְאַתָּה יְיָ, חַנּוּן הַמַּרְבֶּה לִסְלֹחַ:
רְאֵה נָא בְעָנְיֵנוּ וְרִיבָה רִיבֵנוּ, וּגְאָלֵנוּמְהֵרָה לְמַעַן שְׁמֶךָ, כִּי אֵל גּוֹאֵל חָזָק אָתָּה. בָּרוּךְ אַתָּה יְיָ,גּוֹאֵל יִשְֹרָאֵל:
עֲנֵנוּ יְהֹוָה עֲנֵנוּ בְּיוֹם צוֹם תַּעֲנִיתֵנוּ כִּי בְצָרָה גְדוֹלָה אֲנַחְנוּ.
אַל תֵּפֶן אֶל רִשְׁעֵנוּ.
וְאַל תַּסְתֵּר פָּנֶיךָ מִמֶּנּוּ.
וְאַל תִּתְעַלַּם מִתְּחִנָּתֵנוּ.
הֱיֵה נָא קָרוֹב לְשַׁוְעָתֵנוּ.
יְהִי נָא חַסְדְּךָ לְנַחֲמֵנוּ.
טֶרֶם נִקְרָא אֵלֶיךָ עֲנֵנוּ.
כַּדָּבָר שֶׁנֶּאֱמַר.
וְהָיָה טֶרֶם יִקְרָאוּ וַאֲנִי אֶעֱנֶה.
עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע.
כִּי אַתָּה יְהֹוָה הָעוֹנֶה בְּעֵת צָרָה.
פּוֹדֶה וּמַצִּיל בְּכָל עֵת צָרָה וְצוּקָה:
בָּרוּךְ אַתָּה יְהֹוָה, הָעוֹנֶה לְעַמּוֹ יִשְׂרָאֵל בְּעֵת צָרָה:
רְפָאֵנוּ יְיָ וְנֵרָפֵא, הושִׁיעֵנוּ וְנִוָּשֵׁעָה כִּיתְהִלָּתֵנוּ אָתָּה, וְהַעֲלֵה אֲרוּכָה וּרְפוּאָה שְׁלֵמָה לְכָל מַכּוֹתֵינוּ.כִּי אֵל מֶלֶךְ רוֹפֵא נֶאֱמָן וְרַחֲמָן אָתָּה. בָּרוּךְ אַתָּה יְיָ, רוֹפֵאחוֹלֵי עַמּוֹ יִשְֹרָאֵל:
בָּרֵךְ עָלֵינוּ יְיָ אֱלֹהֵינוּ אֶת הַשָּׁנָה הַזֹּאתוְאֵת כָּל מִינֵי תְבוּאָתָהּ לְטוֹבָה, וְתֵן טַל וּמָטָר לִבְרָכָה עַל פְּנֵי הָאֲדָמָה,וְשַֹבְּעֵנוּ מִטּוּבֶךָ, וּבָרֵךְ שְׁנָתֵנוּ כַּשָּׁנִים הַטּוֹבוֹת לִבְרָכָה,כִּי אֵל טוֹב וּמֵטִיב אַתָּה וּמְבָרֵךְ הַשָּׁנִים: בָּרוּךְ אַתָּה יְיָמְבָרֵךְ הַשָּׁנִים:
תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵרוּתֵנוּ, וְשָֹא נֵסלְקַבֵּץ גָּלֻיּוֹתֵינוּ, וְקַבְּצֵנוּ יַחַד מֵאַרְבַּע כַּנְפוֹת הָאָרֶץלְאַרְצֵנוּ: בָּרוּךְ אַתָּה יְיָ, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְֹרָאֵל:
הָשִׁיבָה שׁוֹפְטֵינוּ כְּבָרִאשׁוֹנָה, וְיוֹעֲצֵינוּכְּבַתְּחִלָּה, וְהָסֵר מִמֶּנּוּ יָגוֹן וַאֲנָחָה, וּמְלוֹךְ עָלֵינוּ אַתָּהיְיָ לְבַדְּךָ בְּחֶסֶד וּבְרַחֲמִים, בְּצֶדֶק וּבְמִשְׁפָּט. בָּרוּךְ אַתָּהיְיָ, מֶלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט:
וְלַמַּלְשִׁינִים אַל תְּהִי תִקְוָה, וְכָל הַמִּינִים וְכָלהַזֵּדִים כְּרֶגַע יֹאבֵדוּ, וְכָל איְבֵי עַמְּךָ מְהֵרָה יִכָּרֵתוּ,וּמַּלְכוּת הָרִשְׁעָה מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְמַגֵּר, וְתַכְנִיעַבִּמְהֵרָה בְיָמֵינוּ. בָּרוּךְ אַתָּה יְיָ, שֹׁבֵר איְבִים וּמַכְנִיעַזֵדִים:
עַל הַצַּדִּיקִים וְעַל הַחֲסִידִים, וְעַל זִקְנֵיעַמְּךָ בֵּית יִשְׂרָאֵל, וְעַל פְּלֵיטַת בֵּית סוֹפְרֵיהֶם וְעַל גֵּרֵיהַצֶּדֶק וְעָלֵינוּ, יֶהֱמוּ נָא רַחֲמֶיךָ יְיָ אֱלֹהֵינוּ, וְתֵן שָׂכָר טוֹב לְכָלהַבּוֹטְחִים בְּשִׁמְךָ בֶּאֱמֶת, וְשִׂים חֶלְקֵנוּ עִמָּהֶם, וּלְעוֹלָם לֹאנֵבוֹשׁ כִּי בְךָ בָּטָחְנוּ. בָּרוּךְ אַתָּה יְיָ, מִשְׁעָן וּמִבְטָחלַצַּדִּיקִים:
וְלִירוּשָׁלַיִם עִירְךָ בְּרַחֲמִים תָּשׁוּב, וְתִשְׁכּוֹןבְּתוֹכָהּ כַּאֲשֶׁר דִּבַּרְתָּ, וְכִסֵּא דָוִד עַבְדְּךָ מְהֵרָה בְּתוֹכָהּתָּכִין, וּבְנֵה אוֹתָהּ בְּקָרוֹב בְּיָמֵינוּ בִּנְיַן עוֹלָם. בָּרוּךְ אַתָּהיְיָ, בּוֹנֵה יְרוּשָׁלָיִם:
אֶת צֶמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִיחַ,וְקַרְנוֹ תָּרוּם בִּישׁוּעָתֶךָ, כִּי לִישׁוּעָתְךָ קִוִּינוּ כָּל הַיּוֹם.בָּרוּךְ אַתָּה יְיָ, מַצְמִיחַ קֶרֶן יְשׁוּעָה:
שְׁמַע קוֹלֵנוּ יְיָ אֱלֹהֵינוּ, אָב הָרַחֲמָן, רַחֵםעָלֵינוּ, וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵנוּ, כִּי אֵל שׁוֹמֵעַתְּפִלּוֹת וְתַחֲנוּנִים אָתָּה, וּמִלְּפָנֶיךָ מַלְכֵּנוּ רֵיקָם אַלתְּשִׁיבֵנוּ. כִּי אַתָּה שׁוֹמֵעַ תְּפִלַּת כָּל פֶּה. בָּרוּךְ אַתָּה יְיָ,שׁוֹמֵעַ תְפִלָּה:
רְצֵה יְיָ אֱלֹהֵינוּ בְּעַמְּךָ יִשְֹרָאֵלוְלִתְפִלָּתָם שְׁעֵה, וְהָשֵׁב הָעֲבוֹדָה לִדְבִיר בֵּיתֶךָ, וְאִשֵּׁי יִשְֹרָאֵלוּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן, וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַתיִשְֹרָאֵל עַמֶּךָ:
וְתֶחֱזֶינָה עֵינֵינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים.בָּרוּךְ אַתָּה יְיָ, הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן:
כשהחזן אומר מודִים אומר הקהל מודִיםדְרַבָּנָן
While chazzan recites מודִים congregationrecites מודִיםדְרַבָּנָן below
מוֹדִים אֲנַחְנוּ לָךְ, שָׁאַתָּה הוּא יְיָ אֱלֹהֵינוּוֵאלֹהֵי אֲבוֹתֵינוּ לְעוֹלָם וָעֶד צוּר חַיֵּינוּ, מָגֵן יִשְׁעֵנוּ, אַתָּההוּא לְדוֹר וָדוֹר נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶךָ, עַל חַיֵּינוּהַמְּסוּרִים בְּיָדֶךָ, וְעַל נִשְׁמוֹתֵינוּ הַפְּקוּדוֹת לָךְ, וְעַל נִסֶּיךָשֶׁבְּכָל יוֹם עִמָּנוּ, וְעַל נִפְלְאוֹתֶיךָ וְטוֹבוֹתֶיךָ שֶׁבְּכָל עֵת,עֶרֶב וָבֹקֶר וְצָהֳרָיִם, הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶיךָ, הַמְרַחֵם, כִּילֹא תַמּוּ חֲסָדֶיךָ, כִּי מֵעוֹלָם קִוִּינוּ לָךְ:
מודִים אֲנַחְנוּ לָךְ,שָׁאַתָּה הוּא יְיָ אֱלֹהֵינוּ וֵאלֹהֵי אֲבותֵינוּ, אֱלהֵי כָל בָּשָֹר,יוֹצְרֵנוּ, יוֹצֵר בְּרֵאשִׁית, בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹלוְהַקָּדושׁ, עַל שֶׁהֶחֱיִיתָנוּ וְקִיַּמְתָּנוּ, כֵּן תְּחַיֵּנוּוּתְקַיְּמֵנוּ, וְתֶאֱסוֹף גָּלֻיּוֹתֵינוּ לְחַצְרוֹת קָדְשֶׁךָ, וְנָשׁוּבאֵלֶיךָ לִשְׁמוֹר חֻקֶּיךָ, וְלַעֲשֹוֹת רְצוֹנֶךָ, וּלְעָבְדְךָ בְּלֵבָבשָׁלֵם, עַל שֶׁאָנוּ מוֹדִים לָךְ, בָּרוּךְ אֵל הַהוֹדָאוֹת:
וְעַל כֻּלָּםיִתְבָּרֵךְ וְיִתְרוֹמָם וְיִתְנַשֵֹּא שִׁמְךָ מַלְכֵּנוּ תָּמִיד לְעוֹלָםוָעֶד:
וְכָל הַחַיִּים יוֹדוּךָ סֶּלָה וִיהַלְלוּ שִׁמְךָהַגָּדוֹל לְעוֹלָם כִּי טוֹב, הָאֵל יְשׁוּעָתֵנוּ וְעֶזְרָתֵנוּ סֶלָה. הָאֵלהַטּוֹב.
בָּרוּךְ אַתָּה יְיָ, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת:
אֱלהֵינוּ וֵאלֹהֵי אֲבוֹתֵינוּ, בָּרְכֵנוּ בַבְּרָכָה הַמְשֻׁלֶּשֶׁת, בַּתּוֹרָה הַכְּתוּבָה עַל יְדֵי משֶׁה עַבְדֶּךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו כֹּהֲנִים עַם קְדוֹשֶׁךָ כָּאָמוּר:
יְבָרֶכְךָ יְיָ וְיִשְׁמְרֶךָ: (אָמֵן)
יָאֵר יְיָ פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ: (אָמֵן)
יִשָֹּא יְיָ פָּנָיו אֵלֶיךָ וְיָשֵֹם לְךָ שָׁלוֹם: (אָמֵן)
שִׂים שָׁלוֹם, טוֹבָה וּבְרָכָה, חַיִּים חֵן וָחֶסֶדוְרַחֲמִים, עָלֵינוּ וְעַל כָּל יִשְֹרָאֵל עַמֶּךָ, בָּרְכֵנוּ אָבִינוּכֻּלָּנוּ כְּאֶחָד בְּאוֹר פָּנֶיךָ, כִּי בְאוֹר פָּנֶיךָ נָתַתָּ לָּנוּ יְיָאֱלֹהֵינוּ תּוֹרַת חַיִּים וְאַהֲבַת חֶסֶד, וּצְדָקָה וּבְרָכָה וְרַחֲמִיםוְחַיִּים וְשָׁלוֹם, וְטוֹב בְּעֵינֶיךָ לְבָרֵךְ אֶת עַמְּךָ יִשְֹרָאֵל בְּכָלעֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶךָ:
בָּרוּךְ אַתָּה יְיָ,הַמְבָרֵךְ אֶת עַמּוֹ יִשְֹרָאֵל בַּשָּׁלוֹם:
יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי לְפָנֶיךָ יְיָצוּרִי וְגוֹאֲלִי:
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
תִּתְקַבֵּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל בֵּית יִשְׂרָאֵל, קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
שֶׁהֵם מִשְׁתַּחֲוִים לְהֶבֶל וְלָרִיק.
וַאֲנַחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים, לִפְנֵי מֶלֶךְ, מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ, בָּרוּךְ הוּא:
שֶׁהוּא נוֹטֶה שָׁמַיִם וְיוֹסֵד אָרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַיִם מִמַּעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים, הוּא אֱלֹהֵינוּ אֵין עוֹד.
אֱמֶת מַלְכֵּנוּ, אֶפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ:
וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶךָ, כִּי יְיָ הוּא הָאֱלֹהִים בַּשָּׁמַיִם מִמַּעַל, וְעַל הָאָרֶץ מִתָּחַת, אֵין עוֹד:
וְעַל כֵּן נְקַוֶּה לְּךָ יְיָ אֱלֹהֵינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶרֶת עֻזֶּךָ, לְהַעֲבִיר גִּלּוּלִים מִן הָאָרֶץ וְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן, לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי;
וְכָל בְּנֵי בָשָֹר יִקְרְאוּ בִשְׁמֶךָ, לְהַפְנוֹת אֵלֶיךָ כָּל רִשְׁעֵי אָרֶץ.
יַכִּירוּ וְיֵדְעוּ כָּל יוֹשְׁבֵי תֵבֵל, כִּי לְךָ תִּכְרַע כָּל בֶּרֶךְ, תִּשָּׁבַע כָּל לָשׁוֹן.
לְפָנֶיךָ יְיָ אֱלֹהֵינוּ יִכְרְעוּ וְיִפּוֹלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּנוּ וִיקַבְּלוּ כֻלָּם עֲלֵיהֶם אֶת עוֹל מַלְכוּתֶךָ, וְתִמְלךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד, כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד, כַּכָּתוּב בְּתוֹרָתֶךָ:
יְיָ יִמְלֹךְ לְעוֹלָם וָעֶד.
וְנֶאֱמַר: וְהָיָה יְיָ לְמֶלֶךְ עַל כָּל הָאָרֶץ, בַּיּוֹם הַהוּא יִהְיֶה יְיָ אֶחָד וּשְׁמוֹ אֶחָד:
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
אַל תִּירָא מִפַּחַד פִּתְאֹם, וּמִשֹּׁאַת רְשָׁעִים כִּי תָבֹא:
עֻצוּ עֵצָה וְתֻפָר, דַּבְּרוּ דָבָר וְלֹא יָקוּם כִּי עִמָּנוּ אֵל:
וְעַד זִקְנָה אֲנִי הוּא, וְעַד שֵׂיבָה אֲנִי אֶסְבֹּל; אֲנִי עָשִׂיתִי וַאֲנִי אֶשָּׂא וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט:
אַךְ צַדִּיקִים יוֹדוּ לִשְׁמֶךָ יֵשְׁבוּ יְשָׁרִים אֶת פָּנֶיךָ:
משניות
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא. (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ, וְיַמְלִיךְ מַלְכוּתֵהּ, וְיַצְמַח פֻּרְקָנֵהּ וִיקָרֵב מְשִׁיחֵהּ. (אָמֵן) בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא, יִתְבָּרֵךְ, וְיִשְׁתַּבַּח, וְיִתְפָּאֵר, וְיִתְרוֹמָם, וְיִתְנַשֵּׂא, וְיִתְהַדָּר, וְיִתְעַלֶּה, וְיִתְהַלָּל, שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא. (אָמֵן) לְעֵלָּא מִן כָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: (אָמֵן)
עַל יִשְׂרָאֵל וְעַל רַבָּנָן, וְעַל תַּלְמִידֵיהוֹן, וְעַל כָּל תַּלְמִידֵי תַלְמִידֵיהוֹן, וְעַל כָּל מָאן דְּעָסְקִין בְּאוֹרַיְתָא, דִּי בְאַתְרָא הָדֵין וְדִי בְכָל אֲתַר וַאֲתַר, יְהֵא לְהוֹן וּלְכוֹן שְׁלָמָא רַבָּא, חִנָּא וְחִסְדָּא וְרַחֲמִין, וְחַיִּין אֲרִיכִין, וּמְזוֹנָא רְוִיחָא, וּפֻרְקָנָא מִן קֳדָם אֲבוּהוֹן דְּבִשְׁמַיָּא, וְאִמְרוּ אָמֵן: (אָמֵן)
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא, וְחַיִּים טוֹבִים עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
עֹשֶׂה שָׁלוֹם (בעשי"ת: הַשָּׁלוֹם) בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן: (אָמֵן)
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Give thanks to the L‑rd, for He is good, for His kindness endures forever.
So let the redeemed of the L‑rd say, those whom He redeemed from the hand of the oppressor,
and gathered from the lands, from east and from west, from north and from the sea.
They wandered in the wilderness, on a desolate road; they found no inhabited city.
Hungry and also thirsty, their soul grew faint within them.
Then they cried out to the L‑rd in their distress, and He rescued them from their straits.
He led them on a straight path, to go to an inhabited city.
Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.
For He has satisfied the longing soul, and filled the hungry soul with good.
Those who sit in darkness and the shadow of death, bound in affliction and iron,
because they rebelled against the words of G‑d and spurned the counsel of the Most High,
He humbled their heart through toil; they stumbled and there was none to help.
Then they cried out to the L‑rd in their distress, and He saved them from their straits.
He brought them out of darkness and the shadow of death, and broke apart their bonds.
Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.
For He shattered gates of copper, and cut through bars of iron.
Fools, because of their sinful way and because of their iniquities, are afflicted.
Their soul loathes all food, and they draw near to the gates of death.
Then they cried out to the L‑rd in their distress, and He saved them from their straits.
He sends His word and heals them, and rescues them from their graves.
Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.
Let them offer sacrifices of thanksgiving, and tell of His deeds with joyful song.
Those who go down to the sea in ships, who do their work on great waters,
they have seen the works of the L‑rd and His wonders in the deep.
He spoke and raised up a stormy wind, which lifted high its waves.
They rise up to the heavens, they sink down to the depths; their soul melts away in distress.
They reel and stagger like a drunkard, and all their skill is swallowed up.
Then they cried out to the L‑rd in their distress, and He brought them out of their straits.
He turns the storm into a calm, and its waves are stilled.
They rejoice when they are quiet, and He guides them to their desired haven.
Let them give thanks to the L‑rd for His kindness, and for His wonders to the children of man.
Let them exalt Him in the assembly of the people, and praise Him in the seat of the elders.
He turns rivers into a wilderness, and springs of water into parched ground,
a fruitful land into salt waste, because of the wickedness of those who dwell in it.
He turns a wilderness into a pool of water, and parched land into springs of water.
There He settles the hungry, and they establish an inhabited city.
They sow fields and plant vineyards, which yield a fruitful harvest.
He blesses them and they multiply greatly, and He does not let their cattle decrease.
Then they are diminished and brought low through oppression, misfortune and sorrow.
He pours contempt upon princes, and makes them wander in a trackless waste.
But He raises the needy out of affliction, and makes his families as numerous as a flock.
The upright see it and rejoice, and all wrongdoing shuts its mouth.
Whoever is wise, let him observe these things, and they will understand the kindnesses of the L‑rd.
Eliyahu began and said:
Master of the worlds, You are One, but not in the sense of a number. You are exalted above all the exalted, hidden from all the hidden; no thought can grasp You at all.
It is You who brought forth ten "garments" (tikkunim), which we call the ten Sefiros, through which to direct hidden worlds that are not revealed and worlds that are revealed; and through them You conceal Yourself from mankind. And it is You who binds them together and unites them; and since You are within them, whoever separates one of these ten Sefiros from another is regarded as though he had made a separation in You.
These ten Sefiros proceed in their order: one long, one short, and one intermediate.
It is You who directs them, and there is none who directs You - not above, not below, nor on any side.
You have prepared garments for them, from which souls issue forth to mankind.
And You have prepared a number of bodies for them, which are called "bodies" in relation to the garments that cover them, and they are named in this arrangement:
Chesed (kindness) - the right arm;
Gevurah (might) - the left arm;
Tiferes (beauty) - the torso;
Netzach (victory) and Hod (splendor) - the two legs;
Yesod (foundation) - the end of the body, the sign of the holy covenant;
Malchus (kingship) - the mouth, which we call the Oral Torah;
Chochmah (wisdom) - the brain, which is the thought within;
Binah (understanding) - the heart, and through it the heart understands. And concerning these two it is written: "The hidden things belong to the L‑rd our G‑d."
The supernal Keser (crown) is the crown of kingship, and concerning it is said: "He declares the end from the beginning." It is the skull upon which the tefillin are placed. Within, it is the Name of forty-five (Mah), spelled thus: Yud-Vav-Dalet, Hei-Alef, Vav-Alef-Vav, Hei-Alef, which is the path of Atzilus. It is the watering of the tree, through its arms and branches, like water that waters a tree, which grows through that watering.
Master of the worlds, You are the Cause of all causes and the Source of all sources, who waters the tree through that flow.
And that flow is like the soul to the body, which is life to the body.
But in You there is no likeness or image of anything that is within or without.
You created heaven and earth, and brought forth from them the sun and the moon, the stars and the constellations;
and on earth, trees and grasses, the Garden of Eden, herbs, beasts, cattle, birds, fish and human beings - so that through them the higher realms might be known, and how the higher and lower realms are directed, and how the higher realms are known from the lower. Yet there is none who knows You at all.
Apart from You there is no unity in the higher or lower realms, and You are known as the Cause over all and the Master over all.
Each Sefirah has a known name, and by them the angels are called.
But You have no known name, for You are the One who fills all names,
and You are the perfection of them all.
When You withdraw from them, all the names remain like a body without a soul.
You are wise, but not with a known wisdom; You understand, but not with a known understanding.
You have no known place,
but only to make Your strength and power known to mankind, and to show them how the world is conducted with judgment and with mercy - for there is righteousness and justice in accordance with the deeds of mankind.
Judgment (Din) is Gevurah; Justice (Mishpat) is the central pillar (Tiferes); Righteousness (Tzedek) is the holy Malchus; the scales of righteousness are the two supports of truth (Netzach and Hod); the righteous measure (Hin Tzedek) is the sign of the holy covenant (Yesod). All this is to show how the world is conducted; but not that You have a known righteousness, which is judgment, nor a known justice, which is mercy, nor any of these attributes at all.
Blessed is the L‑rd forever, Amen and Amen.
Beloved of the soul, compassionate Father, draw Your servant to Your will. Your servant will run like a deer to bow down before Your splendor; Your love will be sweeter to him than the honeycomb and every taste.
Glorious, beautiful Radiance of the world, my soul is lovesick for You. Please, G‑d, heal her now by showing her the pleasantness of Your radiance; then she will be strengthened and healed, and will have everlasting joy.
Ancient One, let Your mercies be aroused, and please have pity on the son of Your beloved, for how long have I yearned intensely to behold the splendor of Your might. These are the desire of my heart; please have pity and do not hide Yourself.
Reveal Yourself, please, and spread over me, my Beloved, the shelter of Your peace. Let the earth shine with Your glory; we will exult and rejoice in You. Hasten, Beloved, for the time has come, and be gracious to us as in days of old.
The L‑rd spoke to Moses, saying:
Command the children of Israel and say to them: My offering, My food for My fire-offerings, a pleasing odor to Me, you shall be careful to offer to Me at its appointed time.
And you shall say to them: This is the fire-offering which you shall bring to the L‑rd: two yearling male lambs without blemish, every day, as a daily burnt-offering.
You shall offer one lamb in the morning, and the other lamb you shall offer in the afternoon;
and a tenth of an ephah of fine flour for a meal-offering, mixed with a quarter of a hin of oil of crushed olives.
It is a daily burnt-offering, as was made at Mount Sinai, for a pleasing odor, a fire-offering to the L‑rd.
And its libation shall be a quarter of a hin for each lamb; in the Sanctuary you shall pour out a libation of strong wine to the L‑rd.
And the other lamb you shall offer in the afternoon; like the meal-offering of the morning and its libation you shall offer it, a fire-offering of pleasing odor to the L‑rd.
He shall slaughter it on the north side of the altar before the L‑rd, and the sons of Aharon, the Kohanim, shall sprinkle its blood all around upon the altar.
You are the L‑rd our G‑d and G‑d of our fathers, before whom our fathers burned the offering of incense when the Beis Hamikdash stood, as You commanded them through Moshe Your prophet, as it is written in Your Torah:
The L‑rd said to Moses: Take for yourself spices:
balm, onycha, and galbanum; spices and pure frankincense; there shall be an equal weight of each.
And you shall make of it incense, a compound expertly blended, well mixed, pure and holy.
You shall grind some of it very fine, and put some of it before the Ark of Testimony in the Tent of Meeting, where I will meet with you; it shall be most holy to you.
And it is said: Aaron shall burn upon it incense of fragrant spices; every morning when he cleans the lamps he shall burn it.
And when Aaron lights the lamps in the afternoon he shall burn it, a continual incense before the L‑rd throughout your generations.
The Rabbis have taught: How was the incense compounded?
There were three hundred and sixty-eight maneh in it: three hundred and sixty-five corresponding to the number of days of
the solar year - one maneh for each day, half in the morning and half in the afternoon; and three extra maneh, from which the Kohen Gadol took his two handfuls on Yom Kippur. He returned them to the mortar on the day before Yom Kippur and ground them very finely, so that it would be the finest of the fine. There were eleven kinds of spices in it, and these are they:
(1) balm,
(2) onycha,
(3) galbanum,
(4) and frankincense, each weighing seventy maneh;
(5) myrrh,
(6) cassia,
(7) spikenard,
(8) and saffron, each weighing sixteen maneh;
(9) costus, twelve;
(10) aromatic bark, three;
(11) cinnamon, nine.
nine kavs of Carshina lye; three se'ahs and three kavs of Cyprus wine (if one has no Cyprus wine, he brings old white wine); a quarter kav of salt of Sodom; and a minute quantity of a herb that causes the smoke to rise.
Rabbi Nassan the Babylonian says: Also a minute quantity of Jordan amber. If one put honey into it, he rendered it unfit; and if he omitted any one of its spices, he is liable to the penalty of death.
Rabban Shimon ben Gamliel says: The balsam is nothing but a resin which exudes from the balsam trees. The lye of Carshina was used to rub on the onycha to make it beautiful; the Cyprus wine was used to soak the onycha in it to make its odor pungent. Though urine is well suited for this purpose, it is not brought into the Beis Hamikdash out of respect.
It has been taught, Rabbi Nassan says: While the Kohen was grinding the incense, the overseer would say, "Grind it fine, fine grind it," because the sound is beneficial for the spices. If one prepared it in half quantities, it was fit for use; but we have not heard whether this applies to a third or a quarter. Rabbi Yehudah said: This is the general rule: if it was made in its correct proportions, it is fit for use in half quantity; but if he omitted any one of its spices, he is liable to the penalty of death.
It has been taught, Bar Kappara says: Once every sixty or seventy years, the accumulated surplus amounted to half the yearly quantity. Bar Kappara further taught: Had a kortov of honey been mixed into it, no one could have stood its scent. Why then was honey not mixed into it? Because the Torah says: "For you shall not burn any leaven or any honey as a fire-offering to the L‑rd."
The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.
The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.
The L‑rd of hosts is with us; the G‑d of Yaakov is our everlasting stronghold.
L‑rd of hosts, happy is the man who trusts in You.
L‑rd of hosts, happy is the man who trusts in You.
L‑rd of hosts, happy is the man who trusts in You.
L‑rd, deliver us; may the King answer us on the day we call.
L‑rd, deliver us; may the King answer us on the day we call.
L‑rd, deliver us; may the King answer us on the day we call.
Then the offering of Yehudah and Jerusalem will be pleasing to the L‑rd as in the days of old and as in former years.
We implore You, by the great power of Your right hand, release the captive. (אב"ג ית"ץ)
Accept the prayer of Your people; strengthen us, purify us, O Awesome One. (קר"ע שט"ן)
Mighty One, we beseech You, guard as the apple of the eye those who seek Your Oneness. (נג"ד יכ"ש)
Bless them, purify them; bestow upon them always the mercy of Your righteousness. (בט"ר צת"ג)
Powerful, Holy One, in Your abundant goodness, guide Your congregation. (חק"ב טנ"ע)
Only and Exalted One, turn to Your people who are mindful of Your holiness. (יג"ל פז"ק)
Accept our supplication and hear our cry, O Knower of secret thoughts. (שק"ו צי"ת)
Blessed be the name of the glory of His kingdom forever and ever.
Happy are those who dwell in Your House; they will yet praise You forever.
Happy is the people whose lot is thus; happy is the people whose G‑d is the L‑rd.
A psalm of praise by David: I will exalt You, my G‑d the King, and bless Your Name forever and ever.
Every day I will bless You, and extol Your Name forever and ever.
The L‑rd is great and highly extolled, and there is no limit to His greatness.
One generation to another will laud Your works, and tell of Your mighty acts.
I will speak of the splendor of Your glorious majesty and of Your wondrous deeds.
They will proclaim the might of Your awesome acts, and I will recount Your greatness.
They will express the remembrance of Your abounding goodness, and sing of Your righteousness.
The L‑rd is gracious and compassionate, slow to anger and of great kindness.
The L‑rd is good to all,
and His compassion extends over all His works.
L‑rd, all Your works will give thanks to You, and Your pious ones will bless You.
They will declare the glory of Your kingdom, and tell of Your might,
to make known to men His mighty acts, and the glorious majesty of His kingdom.
Your kingship is a kingship over all worlds, and Your dominion is throughout all generations.
The L‑rd supports all who fall, and straightens all who are bent.
The eyes of all look expectantly to You, and You give them their food at the proper time.
You open Your hand and satisfy the desire of every living thing.
The L‑rd is righteous in all His ways, and benevolent in all His deeds.
The L‑rd is close to all who call upon Him, to all who call upon Him in truth.
He fulfills the desire of those who fear Him, hears their cry and delivers them.
The L‑rd watches over all who love Him, and will destroy all the wicked.
My mouth will utter the praise of the L‑rd, and let all flesh bless His holy Name forever and ever.
And we will bless the L‑rd from now to eternity. Praise the L‑rd.
Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)
And it came to pass whenever the Ark set out, Moses would say: Arise, O L‑rd, and let Your enemies be scattered, and let those who hate You flee before You.
For Torah shall come forth from Zion, and the word of the L‑rd from Jerusalem. Blessed is He who in His holiness gave the Torah to His people Israel.
Blessed is the Name of the Master of the universe; blessed is Your crown and the place of Your majesty. May Your goodwill be with Your people Israel forever; show Your people the redemption of Your right hand in Your Holy Temple. Bestow upon us of Your good light, and accept our prayers in mercy. May it be Your will to prolong our life in well-being, and let me be counted among the righteous, so that You will have compassion on me and protect me and all that is mine and all that is Your people Israel's. You are He who nourishes all and sustains all; You are He who rules over all.
You are He who rules over kings, and sovereignty is Yours.
I am a servant of the Holy One, blessed be He, and I bow before Him and before His glorious Torah at all times.
At all times; not in man do I put my trust, nor do I rely on any angel, but only on the G‑d of heaven, who is the G‑d of truth, whose Torah is truth, whose prophets are truth, and who abounds in doing deeds of goodness and truth.
In Him I put my trust, and to His holy and glorious Name I utter praises.
May it be Your will to open my heart to the Torah, and to fulfill the wishes of my heart and the heart of all Your people Israel for good, for life, and for peace.
Exalt the L‑rd with me, and let us extol His Name together.
Yours, L‑rd, is the greatness, the power, the beauty, the victory and the splendor, for all in heaven and on earth is Yours. Yours, L‑rd, is the kingship, and You are exalted as Head over all.
Exalt the L‑rd our G‑d and bow down at His footstool; holy is He. Exalt the L‑rd our G‑d and bow down at His holy mountain, for the L‑rd our G‑d is holy.
May the merciful Father have compassion on the people borne by Him, and remember the covenant with the mighty ones (the Patriarchs); may He deliver our souls from evil times, banish the evil inclination from those carried by Him, graciously grant us eternal deliverance, and fulfill our requests in good measure, with salvation and mercy.
May His kingship be revealed and become visible upon us soon, and may He be gracious to our remnant and the remnant of His people, the House of Israel, granting them grace, kindness, mercy and favor; and let us say, Amen. All ascribe greatness to our G‑d and give honor to the Torah. Kohen, come forward. Arise, (name) son of (father's name), the Kohen.
Blessed is He who in His holiness gave the Torah to His people Israel.
And you who cleave to the L‑rd your G‑d are all alive today.
Bless the L‑rd who is blessed.
Blessed be the L‑rd who is blessed for all eternity.
Blessed be the L‑rd who is blessed for all eternity.
Blessed are You, L‑rd our G‑d, King of the universe,
who has chosen us from among all the nations
and given us His Torah.
Blessed are You, L‑rd, who gives the Torah.
Kohen
Exodus 32
11 Moshe pleaded before the L‑rd his G‑d, and said: Why, L‑rd,
should Your anger blaze against Your people, whom You brought out of the land of Egypt with great power and with a mighty hand?
12 Why should the Egyptians say: He brought them out with evil intent, to kill them in the mountains and to wipe them off the face of the earth? Turn from Your fierce anger, and relent of the evil against Your people.
13. Remember Avraham, Yitzchak and Yisrael, Your servants, to whom You swore by Your own Self, and You said to them: I will multiply your offspring like the stars of the heavens, and all this land of which I have spoken I will give to your offspring, and they shall inherit it forever.
14. And the L‑rd relented from the evil which He had spoken of doing to His people.
Blessed are You, L‑rd our G‑d, King of the universe,
who has given us a Torah of truth and implanted eternal life within us.
Blessed are You, L‑rd, who gives the Torah.
Levi
Exodus, Chapter 34
1. The L‑rd said to Moshe: Carve for yourself two tablets of stone like the first ones, and I will write upon the tablets the words that were on the first tablets, which you broke.
2. Be ready by the morning; in the morning you shall go up to Mount Sinai and stand there before Me, on the top of the mountain.
3. No man shall go up with you, nor shall any man be seen anywhere on the mountain; even the sheep and the cattle shall not graze facing that mountain.
Yisrael
4. So he carved two tablets of stone like the first ones. Moshe rose early in the morning and went up to Mount Sinai, as the L‑rd had commanded him, and he took in his hand the two tablets of stone.
5. The L‑rd descended in the cloud and stood with him there, and he called out in the Name of the L‑rd.
6. The L‑rd passed before him and proclaimed: L‑rd, L‑rd, benevolent G‑d, compassionate and gracious, slow to anger and abounding in kindness and truth;
7. keeping kindness for thousands of generations, forgiving iniquity, transgression and sin, and who cleanses — but does not cleanse [those who do not repent], visiting the iniquity of fathers upon children and upon children's children, upon the third and upon the fourth generation.
8. Moshe hastened, bowed his head to the ground and prostrated himself.
9. And he said: If I have now found favor in Your eyes, my L‑rd, let my L‑rd go now in our midst, for it is a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.
10. And He said: Behold, I make a covenant: before all your people I will perform wonders such as have not been wrought in all the earth or among any of the nations; and all the people among whom you are shall see the work of the L‑rd, how awesome is that which I am doing with you.
Before the Haftorah, the maftir recites the following blessings.
Blessed are You, L‑rd our G‑d, King of the universe,
who has chosen good prophets
and has been pleased with their words, spoken in truth.
Blessed are You, L‑rd,
who has chosen the Torah and Moshe His servant,
Israel His people,
and prophets of truth and righteousness.
Yeshayahu, chapter 55
Seek the L‑rd while He may be found; call upon Him while He is near.
Let the wicked man forsake his way, and the man of iniquity his thoughts; let him return to the L‑rd and He will have compassion on him, and to our G‑d, for He will abundantly pardon.
For My thoughts are not your thoughts, nor are your ways My ways, says the L‑rd.
For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.
For as the rain and the snow come down from heaven and do not return there, but water the earth and make it bring forth and sprout, giving seed to the sower and bread to the eater,
so shall My word be that goes forth from My mouth: it shall not return to Me empty, but it shall accomplish what I desire and succeed in what I sent it to do.
For you shall go out with joy and be led forth in peace; the mountains and the hills shall burst into song before you, and all the trees of the field shall clap their hands.
Instead of the thorn, the cypress shall come up; instead of the nettle, the myrtle shall come up; and it shall be for the L‑rd as a name, an everlasting sign that shall not be cut off.
Yeshayahu, Chapter 56
Thus says the L‑rd: Keep justice and practice righteousness, for My salvation is near to come, and My righteousness to be revealed.
Fortunate is the man who does this, and the son of man who holds fast to it: who keeps the Shabbos from profaning it, and keeps his hand from doing any evil.
Let not the foreigner who has joined himself to the L‑rd say, "The L‑rd will surely separate me from His people"; and let not the eunuch say, "Behold, I am a dry tree."
For thus says the L‑rd to the eunuchs who keep My Sabbaths, who choose what I desire and hold fast to My covenant:
I will give them, in My House and within My walls, a place and a name better than sons and daughters; I will give him an everlasting name that shall not be cut off.
And the foreigners who join themselves to the L‑rd to serve Him and to love the Name of the L‑rd, to be His servants - all who keep the Shabbos from profaning it and hold fast to My covenant -
I will bring them to My holy mountain and make them joyful in My house of prayer; their burnt-offerings and their sacrifices will be favorably accepted on My altar, for My House shall be called a house of prayer for all the nations.
Says my L‑rd G‑d, who gathers the dispersed of Israel: I will gather yet others to him, besides those already gathered.
Upon concluding the Haftorah, the maftir recites the following blessings:
Blessed are You, L‑rd our G‑d, King of the universe,
Rock of all the worlds,
righteous in all generations,
the faithful G‑d, who says and does,
who speaks and fulfills,
for all His words are truth and righteousness.
Faithful are You, L‑rd our G‑d, and faithful are Your words;
not one of Your words returns unfulfilled,
for You are G‑d, the faithful and compassionate King.
Blessed are You, L‑rd, the G‑d who is faithful in all His words.
Have compassion on Zion, for it is the home of our life;
and save the humiliated of spirit speedily, in our days.
Blessed are You, L‑rd, who makes Zion rejoice in her children.
Gladden us, L‑rd our G‑d, with Eliyahu the prophet, Your servant,
and with the kingdom of the House of David, Your anointed.
May he come speedily and make our hearts rejoice.
Let no stranger sit upon his throne, and let others no longer inherit his glory;
for by Your holy Name You swore to him that his lamp would never be extinguished.
Blessed are You, L‑rd, Shield of David.
The Torah is returned to the Ark. The chazzan recites Half Kaddish.
Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)
My L‑rd, open my lips, and my mouth shall declare Your praise.
Blessed are You, L‑rd our G‑d and G‑d of our fathers, G‑d of Avraham, G‑d of Yitzchak and G‑d of Yaakov, the great, mighty and awesome G‑d, G‑d Most High, who bestows bountiful kindness, who owns everything, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children for the sake of His Name. King, Helper, Savior and Shield. Blessed are You, L‑rd, Shield of Avraham.
You are mighty forever, my L‑rd; You revive the dead; You are powerful to save.
He causes the wind to blow and the rain to fall. He sustains the living with kindness, revives the dead with great mercy, supports those who fall, heals the sick, releases the bound, and keeps His faith with those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King who brings death and restores life and causes salvation to spring forth! You are faithful to revive the dead. Blessed are You, L‑rd, who revives the dead.
You are holy and Your Name is holy, and holy beings praise You daily for all eternity. Blessed are You, L‑rd, the holy G‑d.
You graciously bestow knowledge upon man and teach mortals understanding. Graciously bestow upon us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, who graciously bestows knowledge.
Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and cause us to return to You in wholehearted repentance. Blessed are You, L‑rd, who desires repentance.
Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, gracious One who pardons abundantly.
Behold our affliction and wage our battle; redeem us speedily for the sake of Your Name, for You are a mighty redeeming G‑d. Blessed are You, L‑rd, Redeemer of Israel.
Heal us, L‑rd, and we will be healed; help us and we will be saved; for You are our praise. Grant complete cure and healing to all our wounds; for You, Almighty King, are a faithful and merciful healer. Blessed are You, L‑rd, who heals the sick of His people Israel.
Bless for us, L‑rd our G‑d, this year and all the varieties of its produce for good; and bestow dew and rain for a blessing upon the face of the earth. Satisfy us from Your bounty, and bless our year like the good years, for a blessing; for You are G‑d who is good and does good, and who blesses the years. Blessed are You, L‑rd, who blesses the years.
Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth into our land. Blessed are You, L‑rd, who gathers the dispersed of His people Israel.
Restore our judges as in former times, and our counselors as of yore; remove from us sorrow and sighing; and reign over us, You alone, L‑rd, with kindness and compassion, with righteousness and justice. Blessed are You, L‑rd, King who loves righteousness and justice.
Let there be no hope for informers, and may all the heretics and all the wicked instantly perish; may all the enemies of Your people be speedily cut off; and may You swiftly uproot, break, crush and subdue the kingdom of wickedness, speedily in our days. Blessed are You, L‑rd, who crushes enemies and subdues the wicked.
May Your compassion be aroused, L‑rd our G‑d, upon the righteous, upon the pious, upon the elders of Your people the House of Israel, upon the remnant of their sages, upon the righteous converts, and upon us. Grant ample reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for we have put our trust in You. Blessed are You, L‑rd, the support and security of the righteous.
Return in mercy to Jerusalem Your city and dwell therein as You have promised; speedily establish therein the throne of David Your servant, and rebuild it, soon in our days, as an everlasting edifice. Blessed are You, L‑rd, who rebuilds Jerusalem.
Speedily cause the offspring of David Your servant to flourish, and increase his power through Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, who causes the power of salvation to flourish.
Hear our voice, L‑rd our G‑d, compassionate Father; have mercy on us and accept our prayer with compassion and favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King.
Answer us, L‑rd, answer us on the day of our fast, for we are in great distress.
Do not regard our wickedness.
Do not hide Your face from us.
Do not ignore our supplication.
Please be near to our cry.
Let Your kindness comfort us.
Even before we call to You, answer us,
as it is said:
Before they call, I will answer.
While they are still speaking, I will hear.
For You, L‑rd, are the One who answers in time of trouble,
who redeems and rescues in every time of trouble and distress.
For You hear the prayer of every mouth.
Blessed are You, L‑rd, who hears prayer.
Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the inner sanctuary of Your House, and accept with love and favor Israel's fire-offerings and prayer; and may the service of Your people Israel always find favor.
May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, who restores His Divine Presence to Zion.
We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the strength of our life, the shield of our salvation in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us every day, and for Your wonders and favors at all times — evening, morning and noon. You are the Beneficent One, for Your mercies never cease; and the Merciful One, for Your kindnesses never end; for we always place our hope in You.
And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and all time.
And all living things shall forever thank You, and praise Your great Name eternally, for You are good. G‑d, You are our everlasting salvation and help, O beneficent G‑d. Blessed are You, L‑rd, Beneficent is Your Name, and to You it is fitting to offer thanks.
Bestow peace, goodness and blessing, life, graciousness, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and lovingkindness, righteousness, blessing, mercy, life and peace. May it be favorable in Your eyes to bless Your people Israel at all times and at every hour with Your peace. Blessed are You, L‑rd, who blesses His people Israel with peace.
May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.
My G‑d, guard my tongue from evil and my lips from speaking deceitfully. To those who curse me, let my soul be silent; and let my soul be as dust to all. Open my heart to Your Torah, and let my soul eagerly pursue Your commandments. As for all those who plot evil against me, hasten to annul their counsel and frustrate their design. Let them be as chaff before the wind; let the angel of the L‑rd thrust them away. That Your beloved ones may be delivered, help with Your right hand and answer me. Do it for the sake of Your Name; do it for the sake of Your right hand; do it for the sake of Your Torah; do it for the sake of Your holiness. May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.
He who makes peace in His heavens, may He make peace for us and for all Israel; and say, Amen.
May it be Your will, L‑rd our G‑d and G‑d of our fathers, that the Beis Hamikdash be speedily rebuilt in our days, and grant us our portion in Your Torah.
My L‑rd, open my lips, and my mouth shall declare Your praise.
Blessed are You, L‑rd our G‑d and G‑d of our fathers, G‑d of Avraham, G‑d of Yitzchak and G‑d of Yaakov, the great, mighty and awesome G‑d, G‑d Most High, who bestows bountiful kindness, who owns everything, who remembers the piety of the Patriarchs, and who, in love, brings a redeemer to their children's children for the sake of His Name. King, Helper, Savior and Shield. Blessed are You, L‑rd, Shield of Avraham.
You are mighty forever, my L‑rd; You revive the dead; You are powerful to save.
He causes the wind to blow and the rain to fall. He sustains the living with kindness, revives the dead with great mercy, supports those who fall, heals the sick, releases the bound, and keeps His faith with those who sleep in the dust. Who is like You, Master of mighty deeds, and who can be compared to You, King who brings death and restores life and causes salvation to spring forth! You are faithful to revive the dead. Blessed are You, L‑rd, who revives the dead.
We will hallow You and extol You with the sweet words of the assembly of holy Seraphim who thrice repeat "holy" to You, as it is written by Your prophet: And they call one to another and say:
"Holy, holy, holy is the L‑rd of hosts; the whole earth is full of His glory."
Those facing them offer praise and say:
"Blessed be the glory of the L‑rd from its place."
And in Your holy Scriptures it is written thus:
The L‑rd shall reign forever; your G‑d, O Zion, throughout all generations. Praise the L‑rd!
You are holy and Your Name is holy, and holy beings praise You daily for all eternity. Blessed are You, L‑rd, the holy G‑d.
You graciously bestow knowledge upon man and teach mortals understanding. Graciously bestow upon us from You wisdom, understanding and knowledge. Blessed are You, L‑rd, who graciously bestows knowledge.
Bring us back, our Father, to Your Torah; draw us near, our King, to Your service; and cause us to return to You in wholehearted repentance. Blessed are You, L‑rd, who desires repentance.
Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You are a good and forgiving G‑d. Blessed are You, L‑rd, gracious One who pardons abundantly.
Behold our affliction and wage our battle; redeem us speedily for the sake of Your Name, for You are a mighty redeeming G‑d. Blessed are You, L‑rd, Redeemer of Israel.
Answer us, L‑rd, answer us on the day of our fast, for we are in great distress.
Do not regard our wickedness.
Do not hide Your face from us.
Do not ignore our supplication.
Please be near to our cry.
Let Your kindness comfort us.
Even before we call to You, answer us,
as it is said:
Before they call, I will answer.
While they are still speaking, I will hear.
For You, L‑rd, are the One who answers in time of trouble,
who redeems and rescues in every time of trouble and distress.
Blessed are You, L‑rd, who answers His people Israel in time of trouble.
Heal us, L‑rd, and we will be healed; save us and we will be saved, for You are our praise. Grant a cure and complete healing for all our wounds, for You are G‑d, King, the faithful and compassionate Healer. Blessed are You, L‑rd, who heals the sick of His people Israel.
Bless for us, L‑rd our G‑d, this year and all the varieties of its produce for good; and bestow dew and rain for a blessing upon the face of the earth. Satisfy us from Your bounty, and bless our year like the good years, for a blessing; for You are G‑d who is good and does good, and who blesses the years. Blessed are You, L‑rd, who blesses the years.
Sound the great shofar for our freedom, raise a banner to gather our exiles, and gather us together from the four corners of the earth into our land. Blessed are You, L‑rd, who gathers the dispersed of His people Israel.
Restore our judges as in former times, and our counselors as of yore; remove from us sorrow and sighing; and reign over us, You alone, L‑rd, with kindness and compassion, with righteousness and justice. Blessed are You, L‑rd, King who loves righteousness and justice.
Let there be no hope for informers, and may all the heretics and all the wicked instantly perish; may all the enemies of Your people be speedily cut off; and may You swiftly uproot, break, crush and subdue the kingdom of wickedness, speedily in our days. Blessed are You, L‑rd, who crushes enemies and subdues the wicked.
Upon the righteous, upon the pious, upon the elders of Your people the House of Israel, upon the remnant of their sages, upon the righteous converts, and upon us, may Your compassion be aroused, L‑rd our G‑d. Grant good reward to all who truly trust in Your Name, and place our lot among them; may we never be put to shame, for in You we have trusted. Blessed are You, L‑rd, the support and trust of the righteous.
Return in compassion to Jerusalem Your city, and dwell in it as You have promised; speedily establish in it the throne of David Your servant, and rebuild it soon, in our days, as an everlasting structure. Blessed are You, L‑rd, who rebuilds Jerusalem.
Speedily cause the offspring of David Your servant to flourish, and increase his power through Your salvation, for we hope for Your salvation all day. Blessed are You, L‑rd, who causes the power of salvation to flourish.
Hear our voice, L‑rd our G‑d, merciful Father; have compassion upon us and accept our prayers in mercy and with favor, for You are G‑d who hears prayers and supplications; do not turn us away empty-handed from Your presence, our King, for You hear the prayer of every mouth. Blessed are You, L‑rd, who hears prayer.
Look with favor, L‑rd our G‑d, on Your people Israel and pay heed to their prayer; restore the service to the Sanctuary of Your abode, and accept with love and favor Israel's fire-offerings and prayer; and may the service of Your people Israel always find favor.
May our eyes behold Your return to Zion in mercy. Blessed are You, L‑rd, who restores His Divine Presence to Zion.
When the chazzan says "Modim", the congregation says "Modim deRabbanan":
While the chazzan recites "Modim", the congregation recites "Modim deRabbanan" below
We thankfully acknowledge that You are the L‑rd our G‑d and the G‑d of our fathers forever. You are the strength of our life, the shield of our salvation in every generation. We will give thanks to You and recount Your praise, for our lives which are committed into Your hand, for our souls which are entrusted to You, for Your miracles which are with us every day, and for Your wonders and favors at all times — evening, morning and noon. You are the Beneficent One, for Your mercies never cease; and the Merciful One, for Your kindnesses never end; for we always place our hope in You.
We thankfully acknowledge that You are the L‑rd our G‑d and G‑d of our fathers, the G‑d of all flesh, our Creator and Creator of all that exists. Blessings and thanks are due to Your great and holy Name, for You have given us life and sustained us. So may You continue to grant us life and sustain us, and gather our exiles to the courtyards of Your Sanctuary, and we will return to You to keep Your statutes, to do Your will, and to serve You with a perfect heart; for we thankfully acknowledge You. Blessed is G‑d, to whom thanksgiving is due.
And for all these, may Your Name, our King, be continually blessed, exalted and extolled forever and all time.
And all the living shall forever thank You and praise Your great Name, for it is good; G‑d, who is our salvation and our help forever, the good G‑d.
Blessed are You, L‑rd, "The Good" is Your Name, and to You it is fitting to give thanks.
Our G‑d and G‑d of our fathers, bless us with the threefold blessing written in the Torah by Moses Your servant, pronounced by Aaron and his sons the Kohanim, Your holy people, as it is said:
May the L‑rd bless you and guard you. (Amen)
May the L‑rd make His countenance shine upon you and be gracious to you. (Amen)
May the L‑rd turn His countenance toward you and grant you peace. (Amen)
Bestow peace, goodness and blessing, life, graciousness, kindness and mercy, upon us and upon all Your people Israel. Bless us, our Father, all of us as one, with the light of Your countenance, for by the light of Your countenance You gave us, L‑rd our G‑d, the Torah of life and loving-kindness, righteousness, blessing, mercy, life and peace. May it be favorable in Your eyes to bless Your people Israel, at all times and at every moment, with Your peace.
Blessed are You, L‑rd, who blesses His people Israel with peace.
May the words of my mouth and the meditation of my heart be acceptable before You, L‑rd, my Strength and my Redeemer.
Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)
May the prayers and supplications of the entire House of Israel be accepted before their Father in heaven; and say, Amen. (Amen)
May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)
He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)
It is upon us to praise the Master of all, to ascribe greatness to the Creator of the beginning, that He has not made us like the nations of the lands, nor set us like the families of the earth; that He has not made our portion like theirs, nor our lot like that of all their multitudes.
for they bow to vanity and nothingness.
But we bend the knee, bow down and offer praise before the Supreme King of kings, the Holy One, blessed be He,
who stretches forth the heavens and establishes the earth, the seat of whose glory is in the heavens above, and the abode of whose majesty is in the loftiest heights. He is our G‑d; there is none else.
Truly He is our King; there is nothing besides Him, as it is written in His Torah:
"Know this day and take unto your heart that the L‑rd is G‑d; in the heavens above and upon the earth below there is nothing else."
And therefore we hope to You, L‑rd our G‑d, that we may speedily behold the splendor of Your might, to banish idolatry from the earth, and the false gods will be utterly destroyed; to perfect the world under the sovereignty of the Almighty;
and all mankind shall invoke Your Name, to turn to You all the wicked of the earth.
Then all the inhabitants of the world will recognize and know that every knee should bend to You, every tongue should swear by Your Name.
Before You, L‑rd our G‑d, they will bow and prostrate themselves, and give honor to the glory of Your Name; and they will all take upon themselves the yoke of Your kingdom. May You soon reign over them forever and ever, for kingship is Yours, and to all eternity You will reign in glory, as it is written in Your Torah:
"The L‑rd will reign forever and ever."
And it is said: "The L‑rd shall be King over the whole earth; on that day the L‑rd shall be One and His Name One."
Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)
May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)
He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)
Do not fear sudden terror, nor the destruction of the wicked when it comes.
Contrive a scheme, but it will be foiled; conspire a plot, but it will not materialize, for G‑d is with us.
To your old age I am He, and to your hoary years I will sustain you; I have made you and I will carry you; I will sustain you and deliver you.
Indeed, the righteous will extol Your Name; the upright will dwell in Your presence.
Mishnayos
Exalted and hallowed be His great Name. (Amen) Throughout the world which He has created according to His will. May He establish His kingship, bring forth His redemption and hasten the coming of His Moshiach. (Amen) In your lifetime and in your days and in the lifetime of the entire House of Israel, speedily and soon, and say, Amen. (Amen)
May His great Name be blessed forever and to all eternity. Blessed and praised, glorified, exalted and extolled, honored, adored and lauded be the Name of the Holy One, blessed be He. (Amen) Beyond all the blessings, hymns, praises and consolations that are uttered in the world; and say, Amen. (Amen)
Upon Israel, upon our Sages, upon their disciples, upon all the disciples of their disciples, and upon all those who occupy themselves with the Torah, here and everywhere, may there be for them and for you abundant peace, grace, kindness and mercy, long life, ample sustenance and deliverance from their Father in heaven; and say, Amen. (Amen)
May there be abundant peace from heaven, and a good life for us and for all Israel; and say, Amen. (Amen)
He who makes peace (During the Ten Days of Teshuvah: the peace) in His heavens, may He make peace for us and for all Israel; and say, Amen. (Amen)