1. The Significance of Spelling Variations in Torah
In the beginning of Parshas Lech Lecha, we encounter an interesting phenomenon regarding the spelling and pronunciation of words in the Torah. Just as in English there are silent letters or words that are not pronounced as written—like “light” or “walks”—the Torah sometimes spells words differently than they are pronounced. However, in Torah, these variations are highly significant and often carry deep meaning. It is important to pay attention not only to how a word is read (kri—reading) but also to how it is written (ksiv—writing), as both can reveal layers of interpretation.2. The Case of “Vayeit oholoh”—He Pitched His Tent
The Torah describes Avraham’s journey when Hashem tells him to travel. Upon arriving at Shechem and then moving east of Beis El, the verse states Vayeit oholoh—he pitched his tent. Normally, one would expect the word oholo (his tent) to be spelled Alef, Hay, Lamed, Vav. However, in this case, it is written Alef, Hay, Lamed, Hay—ending with a Hay instead of a Vav. While tradition dictates that we read it as oholo, the writing suggests oholoh, which means “her tent.” This subtle difference hints at a dual meaning: both “his tent” and “her tent.”3. Rashi’s Interpretation: Whose Tent Came First?
Rashi comments that this unusual spelling teaches us that Avraham first pitched Sarah’s tent before his own. The main message comes from the way the word is written (ksiv)—oholoh, her tent—indicating precedence for Sarah’s needs. The pronunciation (kri) still conveys “his tent,” but the writing reveals an additional layer: Avraham prioritized his wife’s comfort before attending to himself. This also reflects a broader pattern seen elsewhere in Torah where women had their own separate tents.4. The Deeper Lesson: Honoring One’s Spouse
Why does the Torah emphasize pitching Sarah’s tent first? Rashi does not elaborate on the reason directly, but Chazal teach that one must honor his wife even more than himself—spending more on her needs than on his own if necessary. This principle is found in the Talmud: a man should show extra respect and care for his wife above his own comfort. Thus, Avraham’s actions serve as a model for proper conduct within marriage.5. The Rebbe’s Question: How Does a Child Understand?
The Rebbe raises an important question: Rashi writes for children who have not yet studied Talmudic etiquette about honoring one’s wife above oneself. How can Rashi expect a child to understand this lesson? The answer is that certain values are learned not from formal study but from observing daily life at home. Just as children learn about keeping Shabbos or not stealing by watching their parents’ behavior—even before learning these laws explicitly—so too do they absorb lessons about mutual respect between spouses.6. Practical Application and Broader Implications
This teaching extends beyond just Avraham and Sarah or husbands and wives—it applies to all relationships within the home and community. Children learn from example how spouses treat each other with care and sensitivity, setting expectations for respectful behavior among all members of an observant household. These lessons shape how we interact with family members, friends, and neighbors, fostering an environment of dignity and kindness.7. Closing Thoughts and Prayers for Israel
Finally, it is important to mention current events affecting our people in Eretz Yisrael. Unfortunately, tragedy continues to strike without pause. We pray that Hashem should have mercy on all of Klal Yisrael and protect everyone in Israel from harm—may there be no more suffering or loss among our people.