Support Torah
Recordings

Interrupting Shema for the Honor of Parents

Classes, Lech Lecha – Interrupting Shema for the Honor of Parents

הפסק בקריאת שמע לכבוד הורים ותכלית העמוקה של מצוות

Interrupting Shema for Parental Honor and the Deeper Purpose of Mitzvos

This shiur explores when one may interrupt Shema for fear or honor, focusing on the Alter Rebbe’s view that both awe and honor apply to parents. It highlights how Torah and mitzvos aim to refine character, and discusses honoring parents through actions like Kaddish and Mishnah study.
Prev Search
0:00 0:00
Next

1. Interrupting Shema for Fear and Honor

The halacha discusses specific circumstances in which one is permitted to interrupt the recitation of Shema Yisrael—the central declaration of faith—due to either fear (mipnei haYira) or honor (mipnei haKavod). The classical interpretation of Yira refers to fear of a king: if a king enters while you are saying Shema, and not greeting him could put your life in danger, you are allowed to interrupt. This is a case where the fear is real and immediate. For Kavod, the commentaries explain that it refers to honoring one’s parents. If your father or mother enters while you are reciting Shema, normally you would greet them out of respect. The question arises: does this obligation override the mitzvah of uninterrupted Shema?

The details of when and how one may interrupt are complex, but the main point here is to explore the underlying values behind these exceptions, rather than delve into every halachic nuance.

2. The Alter Rebbe’s Interpretation: Yira for Parents

The Alter Rebbe offers a unique perspective on these categories. He explains that Yira—fear or awe—is not limited to fear of a king who might harm you, but also applies to one’s parents. There is an obligation not only to honor (Kavod) parents by speaking respectfully, but also to have awe (Yira)—which includes not sitting in their place, not contradicting them, and other laws rooted in reverence.

This interpretation elevates the status of parents: interrupting Shema out of awe for them is permitted because both Kavod and Yira apply. For others who are not parents, only Kavod applies, and even then only in certain situations.

This teaching resonates especially when considering someone who has recently lost a parent, highlighting how deeply Torah values respect and awe for parents.

3. The Purpose of Torah and Mitzvos: Refinement of Character

The allowance to interrupt even the most important mitzvah—reciting Shema—for honoring parents reveals a fundamental principle: the entire purpose of Torah and mitzvos is to refine us as people. We make blessings before eating not just as ritual, but as a way to cultivate gratitude and mindfulness.

Torah observance should make us more considerate and sensitive individuals. Unfortunately, there are cases where people observe mitzvos without becoming better people, but this misses the point. The true goal is personal refinement through spiritual practice.

This is why honoring parents during Shema isn’t considered an interruption at all—it’s an embodiment of what Shema teaches: recognizing Hashem’s will means acting with respect toward others, especially our parents.

4. Honoring Parents When Distant or After Their Passing

Sometimes life circumstances prevent us from giving our parents all the honor we wish—whether due to distance or other factors beyond our control. The Torah itself covers for Avraham Avinu when he left his elderly father Terach at Hashem’s command; it doesn’t highlight this departure so as not to cast Avraham in a disrespectful light.

This teaches that sometimes Hashem orchestrates events that take us away from our parents physically, yet we still feel the pain or regret of not being able to be there for them in their later years.

The Torah provides opportunities even after their passing: saying Kaddish in shul allows us to honor their memory daily. This act benefits both the soul of the departed and those who recite it, fostering ongoing connection and gratitude.

5. Learning Mishnah for the Merit of Souls

An additional way to honor departed loved ones is through learning Mishnah in their memory. There is a weekly Mishnah class dedicated originally for someone whose mother passed away in Israel, but open for others as well. This class meets every Wednesday evening and provides an opportunity for communal learning and remembrance.

The class has grown into a meaningful gathering where participants study together slowly and thoughtfully, discussing various topics while advancing through Mishnah study for the merit of souls.

6. Reflecting on Parental Relationships After Loss

Losing one’s parents brings new perspective on their role in our lives. While they are alive, day-to-day interactions may be filled with minor issues or frustrations. After their passing, however, those details fade away and what remains is an appreciation for their essence and what was truly important about them.

This reflection underscores how much we value our parents’ presence only once they are gone—a reminder to cherish them while we still can and continue honoring them through our actions even after they have left this world.

Leave Feedback